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Jeremiah 31

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1 At that time, an affirmation of Jehovah, I am for God to all families of Israel, And they -- they are to Me for a people.

2 Thus said Jehovah: Found grace in the wilderness Hath a people remaining from the sword Going to cause it to rest -- Israel.

3 From afar Jehovah hath appeared to me, With love age-during I have loved thee, Therefore I have drawn thee [with] kindness.

4 Again do I build thee, And thou hast been built, O virgin of Israel, Again thou puttest on thy tabrets, And hast gone out in the chorus of the playful.

5 Again thou dost plant vineyards In mountains of Samaria, Planters have planted, and made common.

6 For there is a day, Cried have watchmen on mount Ephraim, `Rise, and we go up to Zion, unto Jehovah our God;

7 For thus said Jehovah: Sing, O ye to Jacob, [with] joy, And cry aloud at the head of the nations, Sound ye, praise ye, and say, Save, O Jehovah, thy people, the remnant of Israel.

8 Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them [are] blind and lame, Conceiving and travailing one -- together, A great assembly -- they turn back hither.

9 With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born [is] he.

10 Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd [doth] his flock,

11 For Jehovah hath ransomed Jacob, And redeemed him from a hand stronger than he.

12 And they have come in, And have sung in the high place of Zion, And flowed unto the goodness of Jehovah, For wheat, and for new wine, and for oil, And for the young of the flock and herd, And their soul hath been as a watered garden, And they add not to grieve any more.

13 Then rejoice doth a virgin in a chorus, Both young men and old men -- together, And I have turned their mourning to joy, And have comforted them, And gladdened them above their sorrow,

14 And satisfied the soul of the priests [with] fatness, And My people with My goodness are satisfied, An affirmation of Jehovah.

15 Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.

16 Thus said Jehovah: Withhold thy voice from weeping, and thine eyes from tears, For there is a reward for thy work, An affirmation of Jehovah, And they have turned back from the land of the enemy.

17 And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back [to] their border.

18 I have surely heard Ephraim bemoaning himself, `Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I Turn back, For thou [art] Jehovah my God.

19 For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

20 A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.

21 Set up for thee signs, make for thee heaps, Set thy heart to the highway, the way thou wentest, Turn back, O virgin of Israel, Turn back unto these thy cities.

22 Till when dost thou withdraw thyself, O backsliding daughter? For Jehovah hath prepared a new thing in the land, Woman doth compass man.

23 Thus said Jehovah of Hosts, God of Israel, Still they say this word in the land of Judah, And in its cities, In My turning back [to] their captivity, Jehovah doth bless thee, habitation of righteousness, Mountain of holiness.

24 And dwelt in Judah have husbandmen, and in all its cities together, And they have journeyed in order.

25 For I have satiated the weary soul, And every grieved soul I have filled.'

26 On this I have awaked, and I behold, and my sleep hath been sweet to me.

27 Lo, days are coming, an affirmation of Jehovah, And I have sown the house of Israel, And the house of Judah, With seed of man, and seed of beast.

28 And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.

29 In those days they do not say any more: Fathers have eaten unripe fruit, And the sons' teeth are blunted.

30 But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.

31 Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant,

32 Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah.

33 For this [is] the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.

34 And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all Know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

35 Thus said Jehovah, Who is giving the sun for a light by day, The statutes of moon and stars for a light by night, Quieting the sea when its billows roar, Jehovah of Hosts [is] His name:

36 If these statutes depart from before Me, An affirmation of Jehovah, Even the seed of Israel doth cease From being a nation before Me all the days.

37 Thus said Jehovah: If the heavens above be measured, And the foundations of earth below searched, Even I kick against all the seed of Israel, For all that they have done, An affirmation of Jehovah.

38 Lo, days [are coming], an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner.

39 And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.

40 And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, [Are] holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!

   

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Arcana Coelestia # 1813

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1813. 'He reckoned it to him as righteousness' means that in this the Lord first became righteousness. This too becomes clear from the train of thought in the internal sense, in which the Lord is the subject. That the Lord alone became righteousness for the sake of the whole human race becomes clear from the consideration that He alone has fought out of Divine Love, that is to say, out of love towards the whole human race, whose salvation, that and nothing else, He desired and longed for in His conflicts. The Lord was not born righteousness as regards the Human Essence but became righteousness through the conflicts brought about by temptations and through victories, something He achieved by His own power. And as often as He fought and won the victory, this was reckoned to Him as righteousness, that is, it was added to the righteousness He was becoming, as an increase to it every time, until He became perfect righteousness.

[2] When one who is begotten from a human father, that is, from the seed of a human father, fights for himself, he cannot possibly do so out of any other love than love of self and love of the world, thus not out of heavenly love but out of hellish, for such is the nature of the proprium he possesses from his father in addition to the proprium he has acquired by his own actions. Consequently the person who imagines that he fights the devil from himself is grossly mistaken. So too the person who wishes to make himself righteous by his own powers, that is, to believe that the goods of charity and the truths of faith come from himself, and consequently to merit heaven through them, is acting and thinking contrary to the good and truth of faith. For it is a truth of faith, that is, it is the truth itself, that the Lord is the one who does battle. Thus because he is acting and thinking contrary to a truth of faith, he deprives the Lord of what is His and makes what is the Lord's his own; or what amounts to the same, he replaces the Lord with himself and so with that in himself which is from hell. It is for this reason that people wish to become great or the greatest in heaven, and thus it is that they believe quite wrongly that the Lord fought against the hells so that He might be the greatest. The human proprium has delusions such as these within it which have all the appearance of being truths but which are quite the reverse.

[3] That the Lord came into the world so as to become righteousness, and that He alone is righteousness, was also foretold by the Prophets. Thus it was possible to know of this even before His Coming, and also to know that He could not become righteousness except by means of temptations and victories over all evils and over all the hells, as in Jeremiah,

In His days Judah will be saved, and Israel will dwell with confidence. And this is His name which they will call Him. Jehovah our Righteousness. Jeremiah 23:6.

In the same prophet,

In those days and at that time I will cause a shoot of righteousness to sprout forth for David, and he will execute judgement and righteousness in the land. In those days Judah will be saved and Jerusalem will dwell with confidence. And this is what they will call Him, Jehovah our Righteousness. Jeremiah 33:15-16.

In Isaiah,

He saw and there was no man, and wondered that there was no intercessor, and His own arm brought salvation to Him, and His righteousness upheld Him. And He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:16-17.

And see especially Isaiah 63:3, 5. 'His own arm' stands for His own power. Since the Lord alone is righteousness, the expression a habitation of righteousness is also used, in Jeremiah 31:23; 50:7.

  
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Thanks to the Swedenborg Society for the permission to use this translation.