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Jeremiah 30

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1 The word that hath been unto Jeremiah from Jehovah, saying,

2 `Thus spake Jehovah, God of Israel, saying, Write for thee all the words that I have spoken unto thee on a book.

3 For, lo, days are coming -- an affirmation of Jehovah -- and I have turned back [to] the captivity of My people Israel and Judah, said Jehovah, and I have caused them to turn back unto the land that I gave to their fathers, and they do possess it.'

4 And these [are] the words that Jehovah hath spoken concerning Israel and concerning Judah:

5 Surely thus said Jehovah: A voice of trembling we have heard, Fear -- and there is no peace.

6 Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?

7 Wo! for great [is] that day, without any like it, Yea, a time of adversity it [is] to Jacob, Yet out of it he is saved.

8 And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.

9 And they have served Jehovah their God, And David their king whom I raise up to them.

10 And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.

11 For with thee [am] I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.

12 For thus said Jehovah: Incurable is thy breach, grievous thy stroke,

13 There is none judging thy cause to bind up, Healing medicines there are none for thee.

14 all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!

15 What! -- thou criest concerning thy breach! Incurable [is] thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee.

16 Therefore all consuming thee are consumed, And all thine adversaries -- all of them -- Into captivity do go, And thy spoilers have been for a spoil, And all thy plunderers I give up to plunder.

17 For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For `Outcast' they have called to thee, `Zion it [is], there is none seeking for her.'

18 Thus said Jehovah: Lo, I turn back [to] the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.

19 And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.

20 And his sons have been as aforetime, And his company before Me is established, And I have seen after all his oppressors.

21 And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who [is] he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah.

22 And ye have been to Me for a people, And I am to you for God.

23 Lo, a whirlwind of Jehovah -- Fury hath gone forth -- a cutting whirlwind, On the head of the wicked it stayeth.

24 The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!

   

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Arcana Coelestia # 10288

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10288. 'Shall be cut off from his people' means separation and spiritual death. This is clear from the meaning of 'being cut off', and of being put to death, as separation from those governed by good and by truths springing from it, and destruction of spiritual life, dealt with in 6767, 8902; and from the meaning of 'people' as those belonging to the Church in whom the truths and forms of the good of faith are present, dealt with in 3581, 4619, 6451, 6465, 7207. Thus 'being cut off from one's people' means being separated from them and being destroyed. In the Word those who belong to the Church are sometimes called a people, sometimes a nation, as in the expressions Israelite people and Jewish nation. The word 'people' there means those who belong to the spiritual Church, and 'nation' those who belong to the celestial Church; and this is the reason why 'peoples' means truths and forms of the good of faith, while 'nations' means forms of the good of love, see in the places referred to immediately above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8985

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8985. 'And if the slave says plainly' means thought then springing from the implanted truth. This is clear from the meaning of 'saying' as thought, dealt with in 7094, 7107, 7244; and from the meaning of 'the slave' as truth without complementary good, dealt with in 8974, at this point this truth when it has been strengthened and implanted, since it is speaking of that slave when about to go out, 8984. 'The slave' is said to mean truth, though a person imbued with truth devoid of complementary good is meant. The reason for saying that 'the slave' means truth and not a person imbued with such truth is that when angels speak they do so in the abstract, that is, without envisaging actual persons. For in heaven they think about matters without envisaging persons, because when their thought involves persons it brings to mind a community associated with the matter they are thinking about; and when this happens their thought is narrowed down to and becomes fixed on that community.

[2] In heaven thinking about a place leads to being present in that place, and their presence in that community would attract towards itself the thoughts of those within the community, and so would disrupt the inflow from the Divine there. It is quite different when they speak in the abstract about some matter; their thought then spreads out in every direction in accord with the heavenly form which the influx emanating from the Divine produces, without causing disruption in any community. For it reaches into communities' general spheres, yet without having an effect on or unsettling anyone within the community, and so without impairing anyone's freedom to think in accord with the inflow from the Divine. In short, abstract thought can pass through the whole of heaven without hindrance anywhere; but thought narrowed down to persons or places becomes fixed and static.

  
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Thanks to the Swedenborg Society for the permission to use this translation.