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Jeremiah 22

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1 Thus said Jehovah, `Go down [to] the house of the king of Judah, and thou hast spoken there this word, and hast said,

2 Hear a word of Jehovah, O king of Judah, who art sitting on the throne of David, thou, and thy servants, and thy people, who are coming in at these gates,

3 Thus said Jehovah: Do ye judgment and righteousness, And deliver the plundered from the hand of the oppressor, And sojourner, orphan, and widow, ye do not oppress nor wrong, And innocent blood ye do not shed in this place.

4 For, if ye certainly do this thing, Then come in by the gates of this house Have kings sitting for David on his throne, Riding on chariot, and on horses, He, and his servants, and his people.

5 And if ye do not hear these words, By myself I have sworn -- an affirmation of Jehovah, That this house is for a desolation.

6 For thus said Jehovah, Concerning the house of the king of Judah: Gilead [art] thou to Me -- head of Lebanon, If not -- I make thee a wilderness, Cities not inhabited.

7 And I have separated for thee destroyers, Each with his weapons, And they have cut down the choice of thy cedars, And have cast them on the fire.

8 And many nations have passed by this city, And they have said, each to his neighbour, For what hath Jehovah done thus to this great city?

9 And they have said, `Because that they have forsaken The covenant of Jehovah their God, And bow themselves to other gods, and serve them.'

10 Ye do not weep for the dead, nor bemoan for him, weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.

11 For thus said Jehovah concerning Shallum son of Josiah king of Judah, who is reigning instead of Josiah his father, who hath gone forth from this place: He doth not turn back hither again;

12 For in the place whither they have removed him he dieth, And this land he doth not see again.

13 Wo to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.

14 Who is saying, `I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermillion.

15 Dost thou reign, because thou art fretting thyself in cedar? Thy father -- did he not eat and drink? Yea, he did judgment and righteousness, Then [it is] well with him.

16 He decided the cause of the poor and needy, Then [it is] well -- is it not to know Me? An affirmation of Jehovah.

17 But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

18 Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.

19 The burial of an ass -- he is buried, Dragged and cast out thence to the gates of Jerusalem.

20 Go up to Lebanon, and cry, And in Bashan give forth thy voice, And cry from Abarim, For destroyed have been all loving thee.

21 I have spoken unto thee in thine ease, Thou hast said, `I do not hearken,' This [is] thy way from thy youth, For thou hast not hearkened to My voice.

22 All thy friends consume doth wind, And thy lovers into captivity do go, Surely then thou art ashamed, And hast blushed for all thy wickedness.

23 O dweller in Lebanon, making a nest among cedars, How gracious hast thou been when pangs come to thee, Pain -- as of a travailing woman.

24 I live -- an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,

25 And I have given thee into the hand of those seeking thy life, And into hands of which thou art afraid, Into the hand of Nebuchadrezzar king of Babylon, And into the hand of the Chaldeans.

26 And I have cast thee, And thy mother who bore thee, unto another country, Where ye were not born, and there do ye die.

27 And to the land whither they are lifting up their soul to return, Thither they do not return.

28 A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?

29 Earth, Earth, Earth, hear a word of Jehovah,

30 Thus said Jehovah: Write ye this man childless, A man -- he doth not prosper in his days, For none of his seed doth prosper, Sitting on the throne of David, And ruling again in Judah!

   

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True Christian Religion # 81

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81. CHAPTER TWO

THE LORD THE REDEEMER

The previous chapter dealt with God the Creator, and at the same time with creation; this chapter will deal with the Lord the Redeemer, and at the same time with redemption. The following chapter will deal with the Holy Spirit, and at the same time with the way God works. By the Lord the Redeemer we understand Jehovah in the Human; for the following pages will prove that Jehovah Himself came down and assumed human form in order to effect redemption. We say 'the Lord' and not 'Jehovah' because the Jehovah of the Old Testament is called the Lord in the New Testament, as can be established from the following passages; we read in Moses:

Hear, O Israel, Jehovah our 1 God is one Jehovah; you shall love Jehovah God with your whole heart and your whole soul, Deuteronomy 6:4-5.

but in Mark:

The Lord our God is one Lord; you shall love the Lord your God with your whole heart and your whole soul, Mark 12:29-30.

Also in Isaiah:

Prepare the way for Jehovah, make smooth in the desert a path for our God, Isaiah 40:3.

but in Luke:

You shall go before the face of the Lord to prepare the way for Him, Luke 1:76.

and in other passages. The Lord too ordered His disciples to call Him Lord, and He was therefore so called by the Apostles in their Epistles, and later by the Apostolic Church. This is plain from its creed, the so-called Apostles' Creed. The reason was that the Jews did not dare to name Jehovah on account of His holiness, and because 'Jehovah' means the Divine Being (Esse), which existed from eternity, while the Human, which He took upon Himself in time, was not that Being. I showed in the previous chapter (18-35) what the Divine Being or Jehovah is. For this reason, here and in what follows by the Lord we understand Jehovah in His Human.

[2] Now since knowledge of the Lord surpasses in excellence all other kinds of knowledge known to the church, or even in heaven, I shall adopt an ordered arrangement to bring that knowledge to light, as follows:

(i) Jehovah, the Creator of the Universe, came down and took upon Himself human form, in order to redeem and save mankind.

(ii) He came down as the Divine Truth, which is the Word, yet He did not separate the Divine Good from it.

(iii) He took upon Himself human form in accordance with His Divine order.

(iv) The Human by which He brought Himself into the world is what is called the Son of God.

(v) The Lord by acts of redemption made Himself righteousness.

(vi) By the same acts He united Himself with the Father, and the Father with Him. This too was in accordance with Divine order.

(vii) Thus God became man, and man God, in one person.

(viii) His progress towards union was His state of exinanition 2 , and the union itself is His state of glorification.

(ix) From this time on no one from Christian countries can come into heaven, unless he believes in the Lord God the Saviour, and approaches Him alone.

These propositions will be explained one by one.

Poznámky pod čarou:

1. So changed in the author's own copy from 'your'.

2. Or being emptied; 104.

  
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Thanks to the Swedenborg Society for the permission to use this translation.