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Hosea 4

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1 `Hear a word of Jehovah, sons of Israel, For a strife [is] to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,

2 Swearing, and lying, and murdering, And stealing, and committing adultery -- have increased, And blood against blood hath touched.

3 Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea -- they are removed.

4 Only, let no one strive, nor reprove a man, And thy people [are] as those striving with a priest.

5 And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.

6 Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

7 According to their abundance so they sinned against Me, Their honour into shame I change.

8 The sin of My people they do eat, And unto their iniquity lift up their soul.

9 And it hath been, like people, like priest, And I have charged on it its ways, And its habitual doings I return to it.

10 And they have eaten, and are not satisfied, They have gone a-whoring, and increase not, For they have left off taking heed to Jehovah.

11 Whoredom, and wine, and new wine, take the heart,

12 My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

13 On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good [is] its shade.

14 Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.

15 Though a harlot thou [art], O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.

16 For as a refractory heifer hath Israel turned aside, Now doth Jehovah feed them as a lamb in a large place.

17 Joined to idols [is] Ephraim, let him alone.

18 Sour [is] their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.

19 Distressed her hath wind with its wings, And they are ashamed of their sacrifices!

   

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True Christian Religion # 644

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644. The reason why the leaders of the Christian churches, and thus their underlings, have understood imputation in the Word to mean the imputation of a faith with the righteousness and merit of Christ inscribed on it and so attributed to man, is that for fourteen centuries, that is, since the time of the Council of Nicaea, they have been unwilling to know about any other kind of faith. Thus that faith alone has settled in their memories and so their minds, as if systematised. From that time on their mind has borrowed the sort of light that comes from a house on fire at night. This light has made that faith seem like theological truth itself, and on it depends all the rest of theology like links in a chain; and these could fall apart if that headpiece or pillar were taken away. If therefore they had thought of any other kind of faith than that which is imputed, when they were reading the Word, that light together with their whole theological system would have been extinguished, allowing darkness to arise that would have blotted out the whole Christian church. That faith therefore was left, like a stump rooted in the ground, when a tree has been cut down and destroyed, until seven periods have passed (Daniel 4:23). Is there anyone among the established champions of the church at the present time who, when that faith is attacked, does not stop his ears as if with cotton-wool to avoid hearing a word spoken against it? Open your ears, my friend the reader, and read the Word, and you will clearly grasp a different faith and a different kind of imputation from the one of which you have so far been persuaded.

  
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Thanks to the Swedenborg Society for the permission to use this translation.