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Hosea 13

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1 When Ephraim speaketh tremblingly, He hath been lifted up in Israel, When he becometh guilty in Baal he dieth.

2 And now do they add to sin, And make to them a molten image of their silver, By their own understanding -- idols, A work of artizans -- all of it, Of them they say, who [are] sacrificers among men, `The calves let them kiss.'

3 Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.

4 And I [am] Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.

5 I -- I have known thee in a wilderness, In a land of droughts.

6 According to their feedings they are satiated, They have been satiated, And their heart is lifted up, Therefore they have forgotten Me,

7 And I am to them as a lion, As a leopard by the way I look out.

8 I do meet them as a bereaved bear, And I rend the enclosure of their heart.

9 And I consume them there as a lioness, A beast of the field doth rend them.

10 Thou hast destroyed thyself, O Israel, But in Me [is] thy help, Where [is] thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'

11 I give to thee a king in Mine anger, And I take away in My wrath.

12 Bound up [is] the iniquity of Ephraim, Hidden [is] his sin,

13 Pangs of a travailing woman come to him, He [is] a son not wise, For he remaineth not the time for the breaking forth of sons.

14 From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

15 Though he among brethren produceth fruit, Come in doth an east wind, a wind of Jehovah, From a wilderness it is coming up, And it drieth up his fountain, And become dry doth his spring, It -- it spoileth a treasure -- every desirable vessel.

16 Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!

   

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Arcana Coelestia # 3574

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3574. 'And he came near and kissed him' means presence and union. This is clear from the meaning of 'coming near' as presence, and from the meaning of 'kissing' as uniting or joining together resulting from affection, 3573. That 'kissing' has this meaning is evident from other places in the Word, as in David,

Serve Jehovah with fear, and kiss the Son lest He be angry and you perish in the way; for His wrath will shortly blaze up. Blessed are all who trust in Him. Psalms 2:11-12.

This refers to the Lord, whose Divine Human is 'the Son'. 'Kissing Him' is being joined to Him by means of faith grounded in love. In the same author,

Let mercy and truth meet, let righteousness and peace kiss each other. Psalms 85:10.

'Let righteousness and peace kiss each other' stands for let them join themselves to each other. In Hosea,

Ephraim has uttered what is horrible and has become guilty through Baal. And now they sin more and more; they are making for themselves a molten image from their silver, even an idol by their own intelligence, the complete work of craftsman to these saying, Those offering human sacrifice kiss the calves. Hosea 13:1-2.

[2] 'Ephraim' stands for intelligence, in this case one's own intelligence. That is, 'Ephraim' stands for those who believe and wish to believe that it is not the Lord who is the source of their wisdom. 'A molten image made from their silver' stands for good made false. 'The complete work of craftsmen' stands for intelligence that is one's own. Those who are such are said to 'kiss the calves', that is, to embrace magic and ally themselves to it. In the first Book of Kings,

Jehovah said to Elijah, I have caused seven thousand to be left over in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him. 1 Kings 19:18.

'Kissing' stands for becoming joined to 'Baal' because of one's affection for him - and so stands for worshipping him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.