Bible

 

Hosea 11

Studie

   

1 Because Israel [is] a youth, and I love him, Out of Egypt I have called for My Son.

2 They have called to them rightly, They have gone from before them, To lords they do sacrifice, And to graven images they make perfume.

3 And I have caused Ephraim to go on foot, Taking them by their arms, And they have not known that I strengthened them.

4 With cords of man I do draw them, With thick cords of love, And I am to them as a raiser up of a yoke on their jaws, And I incline unto him -- I feed [him].

5 He turneth not back unto the land of Egypt, And Asshur -- he [is] his king, For they have refused to return.

6 Grievous hath been the sword in his cities, And it hath ended his bars, and consumed -- from their own counsels.

7 And My people are hanging in suspense, about My returning, And unto the Most High they do call, Together they exalt not.

8 How do I give thee up, O Ephraim? Do I deliver thee up, O Israel? How do I make thee as Admah? Do I set thee as Zeboim? Turned in Me is My heart, kindled together have been My repentings.

9 I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I [am], and not a man. In thy midst the Holy One, and I enter not in enmity,

10 After Jehovah they go -- as a lion He roareth, When He doth roar, then tremble do the sons from the west.

11 They tremble as a sparrow out of Egypt, And as a dove out of the land of Asshur, And I have caused them to dwell in their own houses, An affirmation of Jehovah.

12 Compassed Me with feigning hath Ephraim, And with deceit the house of Israel. And Judah again is ruling with God, And with the Holy Ones [is] faithful!

   

Komentář

 

Face

  
Photo by Caleb Kerr

“The eyes are the windows of the soul.” That's a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because it is both poetic and obviously true. We feel that if we can look in someone's eyes, we can truly know what they are inside. And it's not just the eyes; really it is the face as a whole that conveys this. As Swedenborg puts it, the face is “man's spiritual world presented in his natural world” (Heaven and Hell, No. 91). Our faces reveal our interior thoughts and feelings in myriad ways, which is why psychologists, poker players and criminal investigators spend so much time studying them. It makes sense, then, that people's faces in the Bible represent their interiors, the thoughts, loves and desires they hold most deeply. We turn our faces to the ground to show humility when we bow in worship; we turn them to the mountains when seeking inspiration; we turn them toward our enemies when we are ready to battle temptation. When things are hard, we need to “face facts,” or accept them internally. When the topic is the Lord's face, it represents the Lord's interiors, which are perfect love and perfect mercy. And when people turn away from the Lord and refuse his love, it is described as the Lord “hiding his face.”

(Odkazy: Heaven and Hell 91)