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Hosea 10

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1 `An empty vine [is] Israel, Fruit he maketh like to himself, According to the abundance of his Fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.

2 Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.

3 For now they say: We have no king, Because we have not feared Jehovah, And the king -- what doth he for us?

4 They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.

5 For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,

6 Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

7 Cut off is Samaria! Its king [is] as a chip on the face of the waters.

8 And destroyed have been high places of Aven, the sin of Israel. Thorn and bramble go up on their altars, And they have said to hills, Cover us, And to heights, Fall upon us.

9 From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.

10 When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.

11 And Ephraim [is] a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause [one] to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.

12 Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.

13 Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.

14 And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.

15 Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!

   

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It was customary in the representative Ancient Church, and later in the Jewish Church, when people went to the judges, and at a later time, to the kings or priests, to present them with a gift. The people were commanded to do this. The reason for this custom was that the gifts people presented to those men represented the kinds of things mankind possessed that ought to be offered to the Lord when any approach is made to Him. Such gifts are ones that a person offers in freedom and therefore ones that come truly from himself, because his freedom resides in what comes from his heart, and what comes from his heart comes from his will. What comes from his will comes from a desire arising from his love, and this desire constitutes his freedom, or what is truly his own. This should be the origin of any gift made by a person to the Lord when making any approach to Him. This kind of gift was represented by the gifts mentioned above, for 'kings' represented the Lord regarding Divine Truth, while 'priests' represented Him regarding Divine Good. These gifts also served as introductions, which were made to obtain favor.

(Odkazy: Arcana Coelestia 5619)