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Genesis 43

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1 And the famine [is] severe in the land;

2 and it cometh to pass, when they have finished eating the corn which they brought from Egypt, that their father saith unto them, `Turn back, buy for us a little food.'

3 And Judah speaketh unto him, saying, `The man protesting protested to us, saying, Ye do not see my face without your brother [being] with you;

4 if thou art sending our brother with us, we go down, and buy for thee food,

5 and if thou art not sending -- we do not go down, for the man said unto us, Ye do not see my face without your brother [being] with you.'

6 And Israel saith, `Why did ye evil to me, by declaring to the man that ye had yet a brother?'

7 and they say, `The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?'

8 And Judah saith unto Israel his father, `Send the youth with me, and we arise, and go, and live, and do not die, both we, and thou, and our infants.

9 I -- I am surety [for] him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee -- then I have sinned against thee all the days;

10 for if we had not lingered, surely now we had returned these two times.'

11 And Israel their father saith unto them, `If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds;

12 and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it [is] an oversight.

13 `And take your brother, and rise, turn back unto the man;

14 and God Almighty give to you mercies before the man, so that he hath sent to you your other brother and Benjamin; and I, when I am bereaved -- I am bereaved.'

15 And the men take this present, double money also they have taken in their hand, and Benjamin; and they rise, and go down to Egypt, and stand before Joseph;

16 and Joseph seeth Benjamin with them, and saith to him who [is] over his house, `Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.'

17 And the man doth as Joseph hath said, and the man bringeth in the men into the house of Joseph,

18 and the men are afraid because they have been brought into the house of Joseph, and they say, `For the matter of the money which was put back in our bags at the commencement are we brought in -- to roll himself upon us, and to throw himself on us, and to take us for servants -- our asses also.'

19 And they come nigh unto the man who [is] over the house of Joseph, and speak unto him at the opening of the house,

20 and say, `O, my lord, we really come down at the commencement to buy food;

21 and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money [is] in the mouth of his bag, our money in its weight, and we bring it back in our hand;

22 and other money have we brought down in our hand to buy food; we have not known who put our money in our bags.'

23 And he saith, `Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;' and he bringeth out Simeon unto them.

24 And the man bringeth in the men into Joseph's house, and giveth water, and they wash their feet; and he giveth provender for their asses,

25 and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread.

26 And Joseph cometh into the house, and they bring to him the present which [is] in their hand, into the house, and bow themselves to him, to the earth;

27 and he asketh of them of peace, and saith, `Is your father well? the aged man of whom ye have spoken, is he yet alive?'

28 and they say, `Thy servant our father [is] well, he is yet alive;' and they bow, and do obeisance.

29 And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, `Is this your young brother, of whom ye have spoken unto me?' and he saith, `God favour thee, my son.'

30 And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;

31 and he washeth his face, and goeth out, and refraineth himself, and saith, `Place bread.'

32 And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it [is] an abomination to the Egyptians.

33 And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;

34 and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.

   

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Arcana Coelestia # 5663

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5663. 'Your God and the God of your father' means the Lord's Divine Human. This becomes clear from the fact that where the name God or the name Jehovah is used in the Word, the Lord and no one else is meant, 1343, 1736, 2921, 3035. And when the words 'your God and the God of your father' are used - that is, the God of Israel and Jacob and of his sons - the Lord's Divine Human is meant, in particular His Divine Natural, 3305, 4286, 4570; for 'Israel' represented the Lord's interior Natural, 'Jacob' His exterior Natural, and 'his sons' the truths present in that Natural.

[2] The truth that the Lord was meant by God and Jehovah in the Word was unknown to the Jewish Church; and the Christian Church at the present day does not know it, the reason for its ignorance of this truth being that it has distinguished the Divine into three separate persons. But the Ancient Church which existed after the Flood, and especially the Most Ancient Church which existed before the Flood, did not understand by Jehovah and God anyone else than the Lord, in particular His Divine Human. They did know about the Divine Himself who dwells within the Lord, and whom the Lord calls His Father; but they could not engage in any thought about the Divine Himself who dwells within the Lord, only about His Divine Human, and consequently could not be joined to any other that is Divine. For that linking together is effected through thought which is the activity of the understanding and through affection which is the activity of the will, thus through faith and love. When anyone thinks about the Divine Himself his thought becomes lost so to speak in boundless space and so is dissipated. As a consequence no joining together can result. But it is different when anyone thinks about the Divine Himself as the Divine Human. Those people living in former times also knew that unless they were joined to the Divine they could not be saved.

[3] It was therefore a Divine Human that the Ancient Churches worshipped, and it was Jehovah in this Divine Human that revealed Himself among them. That Divine Human was also the Divine Himself in heaven, for heaven consists of a single human being called the Grand Man, dealt with at the ends of chapters up to this point. The Divine in heaven is essentially the Divine Himself; but He exists in heaven as a Divine Man. This Man is the one the Lord took upon Himself, made Divine within Himself, and made one with the Divine Himself, even as He had from eternity been made one with Him; for He has from eternity been one. He acted in that way because the human race could not otherwise be saved. The channel formed by heaven, and so by the Divine Human there, by means of which the Divine Himself came into people's minds was no longer adequate; therefore the Divine Himself was willing to make the Divine Human one with Himself through the Human He actually took upon Himself in the world. This Divine Human and that Divine Himself are the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.