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Genesis 38

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1 And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name [is] Hirah;

2 and Judah seeth there the daughter of a man, a Canaanite, whose name [is] Shuah, and taketh her, and goeth in unto her.

3 And she conceiveth, and beareth a son, and he calleth his name Er;

4 and she conceiveth again, and beareth a son, and calleth his name Onan;

5 and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.

6 And Judah taketh a wife for Er, his first-born, and her name [is] Tamar;

7 and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.

8 And Judah saith to Onan, `Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;'

9 and Onan knoweth that the seed is not [reckoned] his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed [it] to the earth, so as not to give seed to his brother;

10 and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.

11 And Judah saith to Tamar his daughter-in-law, `Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, `Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.

12 And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.

13 And it is declared to Tamar, saying, `Lo, thy husband's father is going up to Timnath to shear his flock;'

14 and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which [is] by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.

15 And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,

16 and he turneth aside unto her by the way, and saith, `Come, I pray thee, let me Come in unto thee,' (for he hath not known that she [is] his daughter-in-law); and she saith, `What dost thou give to me, that thou mayest Come in unto me?'

17 and he saith, `I -- I send a kid of the goats from the flock.' And she saith, `Dost thou give a pledge till thou send [it]?'

18 and he saith, `What [is] the pledge that I give to thee?' and she saith, `Thy seal, and thy ribbon, and thy staff which [is] in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;

19 and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.

20 And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.

21 And he asketh the men of her place, saying, `Where [is] the separated one -- she in Enayim, by the way?' and they say, `There hath not been in this [place] a separated one.'

22 And he turneth back unto Judah, and saith, `I have not found her; and the men of the place also have said, There hath not been in this [place] a separated one,'

23 and Judah saith, `Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.'

24 And it cometh to pass about three months [after], that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out -- and she is burnt.'

25 She is brought out, and she hath sent unto her husband's father, saying, `To a man whose these [are], I [am] pregnant;' and she saith, `Discern, I pray thee, whose [are] these -- the seal, and the ribbons, and the staff.'

26 And Judah discerneth and saith, `She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.

27 And it cometh to pass in the time of her bearing, that lo, twins [are] in her womb;

28 and it cometh to pass in her bearing, that [one] giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, `This hath come out first.'

29 And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, `What! thou hast broken forth -- on thee [is] the breach;' and he calleth his name Pharez;

30 and afterwards hath his brother come out, on whose hand [is] the scarlet thread, and he calleth his name Zarah.

   

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Arcana Coelestia # 4882

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4882. 'And went' means life. This is clear from the meaning of 'going' as living, dealt with in 3335, 3690. This meaning of 'going' in the internal sense as living does indeed seem quite remote from or unrelated to ideas man has which constitute his thought. The reason for this is that man dwells within space and time, and with these has formed the ideas comprising his thought, such as the idea of going, advancing, setting out, sojourning, or moving on. Now because these actions occur within both space and time, and as a consequence space and time have become embedded in ideas of those actions, man therefore finds it difficult to grasp that states of life are meant. But when his idea of those actions is relieved or divested of spatial and temporal elements the spiritual reality that is meant leaps out. For in the spiritual world or heaven nothing at all spatial or temporal enters the ideas they have, but instead aspects of a state of life, 1274, 1382, 2625, 2788, 2837, 3356, 3404, 3827, 4814. It does indeed appear to spirits and angels that they too move about, going from one place to another, and indeed exactly in the same way as it appears so to men. All the same, it is the changes taking place in their state of life that are responsible for this appearance. To them also, no less than to men, the appearance is that they live self-dependently, when in fact they do not live self-dependently but are dependent on the Lord's Divine, the source of every spark of life. Among angels these appearances are called real ones, because they seem in all reality to exist.

[2] I have on occasions spoken to spirits about these appearances, but those who are not governed by good, nor consequently by truth, do not wish to listen when told it is but an appearance that they live self-dependently; for their wish is to live self-dependently. But in addition to showing them from actual experience that they do not lead self-dependent lives and that every advance made from one place to another is a change to, and an advance made in, their state of life, I have also told them that for them it may be sufficient for them to know no other than that they live self-dependently, and that their life would be life no more if they did not live self-dependency. It would nevertheless be better for them to know what the situation really is, for in that case they would have the truth; and if they have the truth they also dwell in the light of heaven, since the light of heaven is the truth itself which flows from the Lord's Divine. Furthermore, if the truth existed with them in this way they would not claim that good was their own, nor would evil cling to them. Angels possessing that truth do not merely know it; they also have a perception of it.

[3] Intervals of time and space in the spiritual world are states of life, and every spark of life has its origin in the Lord, as the following experience may show. Each spirit and angel sees on his right those who are good and on his left those who are evil; this is so in whatever direction he turns himself. If he turns and looks eastwards he sees the good to the right and the evil to the left. The same happens if he turns and looks to the west, and likewise to the south or the north. This is the case with every spirit or angel, so that if there were two, and one of these turned and looked to the east and the other did so to the west, each would still see the good on his right and the evil on his left. Those far removed from, even behind the backs of, those who behold them are seen in those unchanging positions. From these considerations one may deduce clearly that every spark of life has its origin in the Lord, that is, that the Lord is within the life of everyone; for in the spiritual world the Lord is seen as the Sun, the good or sheep being on His right, and the evil or goats on His left. The same is therefore the case with each spirit or angel, for the reason, as stated, that the Lord exists in every spark of life. This is bound to look like a paradox to man, for as long as he is in the world man has ideas that are formed from worldly things, and therefore from what is spatial and temporal. But as stated above, in the spiritual world no ideas are formed from what is spatial and temporal but from the state belonging to affections and the thoughts flowing from these. It is for this reason also that the intervals of space and time in the Word mean states.

  
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Thanks to the Swedenborg Society for the permission to use this translation.