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Genesis 38

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1 And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name [is] Hirah;

2 and Judah seeth there the daughter of a man, a Canaanite, whose name [is] Shuah, and taketh her, and goeth in unto her.

3 And she conceiveth, and beareth a son, and he calleth his name Er;

4 and she conceiveth again, and beareth a son, and calleth his name Onan;

5 and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.

6 And Judah taketh a wife for Er, his first-born, and her name [is] Tamar;

7 and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.

8 And Judah saith to Onan, `Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;'

9 and Onan knoweth that the seed is not [reckoned] his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed [it] to the earth, so as not to give seed to his brother;

10 and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.

11 And Judah saith to Tamar his daughter-in-law, `Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, `Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.

12 And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.

13 And it is declared to Tamar, saying, `Lo, thy husband's father is going up to Timnath to shear his flock;'

14 and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which [is] by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.

15 And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,

16 and he turneth aside unto her by the way, and saith, `Come, I pray thee, let me Come in unto thee,' (for he hath not known that she [is] his daughter-in-law); and she saith, `What dost thou give to me, that thou mayest Come in unto me?'

17 and he saith, `I -- I send a kid of the goats from the flock.' And she saith, `Dost thou give a pledge till thou send [it]?'

18 and he saith, `What [is] the pledge that I give to thee?' and she saith, `Thy seal, and thy ribbon, and thy staff which [is] in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;

19 and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.

20 And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.

21 And he asketh the men of her place, saying, `Where [is] the separated one -- she in Enayim, by the way?' and they say, `There hath not been in this [place] a separated one.'

22 And he turneth back unto Judah, and saith, `I have not found her; and the men of the place also have said, There hath not been in this [place] a separated one,'

23 and Judah saith, `Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.'

24 And it cometh to pass about three months [after], that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out -- and she is burnt.'

25 She is brought out, and she hath sent unto her husband's father, saying, `To a man whose these [are], I [am] pregnant;' and she saith, `Discern, I pray thee, whose [are] these -- the seal, and the ribbons, and the staff.'

26 And Judah discerneth and saith, `She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.

27 And it cometh to pass in the time of her bearing, that lo, twins [are] in her womb;

28 and it cometh to pass in her bearing, that [one] giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, `This hath come out first.'

29 And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, `What! thou hast broken forth -- on thee [is] the breach;' and he calleth his name Pharez;

30 and afterwards hath his brother come out, on whose hand [is] the scarlet thread, and he calleth his name Zarah.

   

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Arcana Coelestia # 4842

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4842. 'Judah said' means in general the descendants of Jacob, specifically those descended through Judah. This is clear from the meaning of 'Judah' in the proximate sense as the nation descended from Jacob, and specifically those descended from Jacob through Judah, as also stated above in 4815. In the Word a distinction is indeed drawn between Judah and Israel, 'Judah' being used in the historical sense to mean the tribe of Judah, and 'Israel' to mean the ten tribes that had been separated from that tribe. But in the internal or spiritual sense 'Judah' represents the celestial element of the Church, which is good, and 'Israel' the spiritual element, which is truth. In the contrary sense however 'Judah' represents the evil of the Church and 'Israel' the falsity of the Church, wherever such evil or falsity existed, whether among Jews or among Israelites. For the internal or spiritual sense of the Word is universal and does not draw the same distinctions between the tribes as are drawn in the external or historical sense. This is the reason why in the proximate sense 'Judah' means the whole nation descended from Jacob, but specifically those descended from Jacob through Judah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 756

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756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,

Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.

Here 'the deep' and 'many waters' stand for the full extent of temptation.

In Jonah,

The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.

Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.

In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.

This plainly stands for the full extent of temptation. In the same author,

He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.

Here 'the deep' stands for temptations in the wilderness.

[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,

Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.

Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.