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Genesis 3

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1 And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'

2 And the woman saith unto the serpent, `Of the fruit of the trees of the garden we do eat,

3 and of the fruit of the tree which [is] in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.'

4 And the serpent saith unto the woman, `Dying, ye do not die,

5 for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

6 And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make to themselves girdles.

8 And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

9 And Jehovah God calleth unto the man, and saith to him, `Where [art] thou?'

10 and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

11 And He saith, `Who hath declared to thee that thou [art] naked? of the tree of which I have commanded thee not to eat, hast thou eaten?'

12 and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

13 And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'

14 And Jehovah God saith unto the serpent, `Because thou hast done this, cursed [art] thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;

15 and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

16 Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband [is] thy desire, and he doth rule over thee.'

17 And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed [is] the ground on thine account; in sorrow thou dost eat of it all days of thy life,

18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou [art], and unto dust thou turnest back.'

20 And the man calleth his wife's name Eve: for she hath been mother of all living.

21 And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

22 And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

23 Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;

24 yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

   

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Prophecies of the Lord's Advent

Napsal(a) New Christian Bible Study Staff

Mary, By Henry Ossawa Tanner - http://www.classicartrepro.com/artistsb.iml?artist=427, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4864395

The Messiah. The Savior. For hundreds - maybe thousands - of years, people were waiting for the Lord to be born. Why? Because the Old Testament has many prophecies of the event.

It starts in Genesis 3:15, where the Lord admonishes the serpent in the Garden of Eden:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15.

There's the well-known one from Numbers 24:15-24, when Balaam blesses Israel:

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: "I shall see him, but not now. I shall behold him, but not nigh. There shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth."

In Micah 5:2, there's this one, in which Bethlehem is identified as the place where the Lord will come from:

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

In Malachi 3:1-4, there's a prophecy that includes both John the Baptist and the Lord:

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

In Isaiah, there's another prophecy of John the Baptist, and the Lord:

"A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God." Isaiah 40:3.

Then, in Isaiah 9:6-7, we have perhaps the best-known one of all:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

There are many other prophecies besides these. But Malachi was the last of the Jewish prophets, and for perhaps 500 years after his death, the records are silent.

Three hundred years before the time of Jesus Christ, the armies of Alexander the Great swept through Israel, and it became part of Alexander's empire. After his death, three of his generals divided the empire amongst themselves, and Israel became a borderland between the Seleucid and Ptolemaic empires. Greek culture became popular, threatening to swamp the Jewish culture that had been somewhat restored after the return from Babylon. Then there was again a brief independence under the Maccabees, but soon Judea came under Roman rule.

Somehow, through all these upheavals, there was still a remnant of good people who were waiting for the Messiah, and - when the time came - they were receptive. Mary was. Joseph was. The shepherds were. The wise men were. Zacharias and Elizabeth were. In the temple, Simeon and Anna were. So, there were a few, who knew the prophecies, and had not lost faith that they would someday be fulfilled.