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Genesis 20

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1 And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar;

2 and Abraham saith concerning Sarah his wife, `She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah.

3 And God cometh in unto Abimelech in a dream of the night, and saith to him, `Lo, thou [art] a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

4 And Abimelech hath not drawn near unto her, and he saith, `Lord, also a righteous nation dost thou slay?

5 hath not he himself said to me, She [is] my sister! and she, even she herself, said, He [is] my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.'

6 And God saith unto him in the dream, `Yea, I -- I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;

7 and now send back the man's wife, for he [is] inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'

8 And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears; and the men fear exceedingly;

9 and Abimelech calleth for Abraham, and saith to him, `What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.'

10 Abimelech also saith unto Abraham, `What hast thou seen that thou hast done this thing?'

11 And Abraham saith, `Because I said, `Surely the fear of God is not in this place, and they have slain me for the sake of my wife;

12 and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife;

13 and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This [is] thy kindness which thou dost with me: at every place whither we come, say of me, He [is] my brother.'

14 And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife;

15 and Abimelech saith, `Lo, my land [is] before thee, where it is good in thine eyes, dwell;'

16 and to Sarah he hath said, `Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

17 And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:

18 for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.

   

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Arcana Coelestia # 2515

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2515. 'And said to him' means thought springing from this, that is to say, from the perception. This is clear from the meaning of 'saying' as perceiving, and also as thinking, dealt with above in 2506. Since it is said here that the thought was derived from the perception, let a brief statement be made about thought. There are thoughts that derive from perception, thoughts that derive from conscience, and thoughts that derive from no conscience. Thoughts deriving from perception exist with celestial people only, that is, with those who are moved by love to the Lord. Such thought is the most internal to exist with man; and it exists with celestial angels in heaven. Perception from the Lord is the means and the source of their thought, and thinking contrary to perception is an impossibility. Thoughts deriving from conscience are of a lower order and exist with spiritual people, that is, with those who in life and in doctrine are moved by good that stems from charity and faith. For them as well, thinking contrary to conscience is an impossibility, for that would be thinking contrary to the good and truth which the Lord dictates to them by means of conscience.

[2] Thoughts deriving from no conscience however exist with people who do not allow themselves to be governed inwardly by good and truth but by evil and falsity, that is, not by the Lord but by themselves. They imagine that they think inwardly just as much as those who do so from conscience and perception, the reason being that they do not know what conscience is, still less what perception is, though the difference between their thought and that of people thinking from conscience or perception is as great as that between hell and heaven. People whose thought is devoid of conscience think from every evil desire and false notion, and so from hell. When they think in any other manner they do so from an outward respectability for the sake of reputation. But people who think from conscience do so from affections for good and truth, and so from heaven. As for the Lord's thought however, this surpasses all human understanding, for it sprang directly from the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.