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Genesis 18

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1 And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

2 and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,

3 And he saith, `My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;

4 let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;

5 and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, `So mayest thou do as thou has spoken.'

6 And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'

7 and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;

8 and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.

9 And they say unto him, `Where [is] Sarah thy wife?' and he saith, `Lo -- in the tent;'

10 and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'

11 And Sarah is hearkening at the opening of the tent, which is behind him;

12 and Abraham and Sarah [are] aged, entering into days -- the way of women hath ceased to be to Sarah;

13 and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also [is] old!'

14 And Jehovah saith unto Abraham, `Why [is] this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

15 And Sarah denieth, saying, `I did not laugh;' for she hath been afraid; and He saith, `Nay, but thou didst laugh.'

16 And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;

17 and Jehovah said, `Am I concealing from Abraham that which I am doing,

18 and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?

19 for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

20 And Jehovah saith, `The cry of Sodom and Gomorrah -- because great; and their sin -- because exceeding grievous:

21 I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;'

22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.

23 And Abraham draweth nigh and saith, `Dost Thou also consume righteous with wicked?

24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who [are] in its midst?

25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'

26 And Jehovah saith, `If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'

27 And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;

28 peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, `I destroy [it] not, if I find there forty and five.'

29 And he addeth again to speak unto Him and saith, `Peradventure there are found there forty?' and He saith, `I do [it] not, because of the forty.'

30 And he saith, `Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, `I do [it] not, if I find there thirty.'

31 And he saith, `Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, `I do not destroy [it], because of the twenty.'

32 And he saith, `Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, `I do not destroy [it], because of the ten.'

33 And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.

   

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Arcana Coelestia # 2276

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2276. Peradventure thirty shall be found. That this signifies somewhat of combat, is evident from the signification of the number thirty. That “thirty” signifies somewhat of combat, thus but a little of combat, comes from the fact that this number is compounded by the multiplication of five (by which is signified some little), and six (by which is signified labor or combat, as was shown in Part First,n. 649, 720, 737, 900, 1709).

[2] Hence also this number, wherever read in the Word, signifies something that is relatively little; as in Zechariah:

I said unto them, If it be good in your eyes, give me my hire; and if not, forbear; and they weighed my hire, thirty pieces of silver. And Jehovah said unto me, Cast it unto the potter, the goodly price 1 whereat I was valued by them; and I took the thirty silver pieces, and cast it to the potter in the house of Jehovah (Zech. 11:12-13);

denoting that they valued so little the Lord’s merit, and redemption and salvation by Him. The “potter” denotes reformation and regeneration.

[3] Hence the same thirty silver pieces are spoken of in Matthew:

They took the thirty pieces of silver, the price of Him whom they had bought from the sons of Israel, and gave them for the potter’s field, as the Lord commanded me (Matthew 27:9-10);

from which it is plainly evident that “thirty” here denotes the price of what is but little valued. The valuation of a servant who was held as being of little account, was thirty shekels; as is evident in Moses:

If the ox gore a manservant, or a maidservant, he shall give unto their master thirty shekels of silver; and the ox shall be stoned (Exodus 21:32).

Of how little account a servant was held, is evident in the same chapter (verses 20-21). In the internal sense a “servant” denotes labor.

[4] That the Levites were taken for the work of the ministerial office—which is described by the expression “one coming to exercise warfare, and to do the work in the tent”—from a “son of thirty years to one of fifty” (Numbers 4:3, 23, 30, 35, 39, 43), was because “thirty” signified those who were being initiated, and who therefore could as yet exercise but little warfare as understood in the spiritual sense.

[5] So in other passages where “thirty” is named in the Word; as that they should offer “upon a son of an ox a meat-offering of three tenths” (Numbers 15:9); which was because the sacrifice of an ox represented natural good (as shown above, n. 2180); and natural good is but little in comparison with spiritual good, which was represented by the sacrifice of a ram; and still less in comparison with celestial good, which was represented by the sacrifice of a lamb; in connection with which there was another rate of tenths for the meat-offering, as is evident in the same chapter, verses 4 to 6; also Numbers 28:12, 13, 20, 21, 28, 29; 29:3, 4, 9, 10, 14, 15; which rates of tenths, or which proportions, would never have been commanded, unless they had involved heavenly arcana.

In Mark also “thirty” denotes a little:

The seed which fell into good ground yielded fruit growing up and increasing, and brought forth, one thirty, and another sixty, and another a hundred (Mark 4:8),

where “thirty” denotes a small growth, and that which has labored but little. These numbers would not have been marked out for use, unless they had contained within them the things which they signify.

Poznámky pod čarou:

1. Literally, “the magnificence of the price.” [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.