Bible

 

Genesis 18

Studie

   

1 And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

2 and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,

3 And he saith, `My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;

4 let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;

5 and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, `So mayest thou do as thou has spoken.'

6 And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'

7 and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;

8 and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.

9 And they say unto him, `Where [is] Sarah thy wife?' and he saith, `Lo -- in the tent;'

10 and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'

11 And Sarah is hearkening at the opening of the tent, which is behind him;

12 and Abraham and Sarah [are] aged, entering into days -- the way of women hath ceased to be to Sarah;

13 and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also [is] old!'

14 And Jehovah saith unto Abraham, `Why [is] this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

15 And Sarah denieth, saying, `I did not laugh;' for she hath been afraid; and He saith, `Nay, but thou didst laugh.'

16 And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;

17 and Jehovah said, `Am I concealing from Abraham that which I am doing,

18 and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?

19 for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

20 And Jehovah saith, `The cry of Sodom and Gomorrah -- because great; and their sin -- because exceeding grievous:

21 I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;'

22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.

23 And Abraham draweth nigh and saith, `Dost Thou also consume righteous with wicked?

24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who [are] in its midst?

25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'

26 And Jehovah saith, `If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'

27 And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;

28 peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, `I destroy [it] not, if I find there forty and five.'

29 And he addeth again to speak unto Him and saith, `Peradventure there are found there forty?' and He saith, `I do [it] not, because of the forty.'

30 And he saith, `Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, `I do [it] not, if I find there thirty.'

31 And he saith, `Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, `I do not destroy [it], because of the twenty.'

32 And he saith, `Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, `I do not destroy [it], because of the ten.'

33 And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2252

Prostudujte si tuto pasáž

  
/ 10837  
  

2252. Peradventure there be fifty righteous in the midst of the city. That this signifies that the truths may possibly be full of goods, is evident from the signification of “fifty,” as being what is full; from the signification of “righteous” as being good (see n. 612, 2235); from that of the “midst,” as being what is within (n. 1074); and from that of “city,” as being truth (n. 402). Thus “fifty righteous in the midst of the city,” means in the internal sense that truths may possibly be full of goods within. That there is this meaning in these words cannot be seen from the letter, for the historicals of the literal sense lead the mind in quite a different direction, that is, to different thoughts; and yet that these words are so perceived by those who are in the internal sense, I know of a certainty. The numbers themselves also, as here “fifty,” and in what follows “forty-five,” “forty,” “thirty,” “twenty,” and “ten,” are by no means perceived as numbers by those who are in the internal sense, but as real things or states (as is shown, n. 482, 487, 575, 647, 648, 755, 813, 1963, 2075).

[2] For the ancients marked the states of their church-in one way-by numbers; and the nature of their computation in so doing is evident from the signification of the numbers in the places just referred to. They had the signification of numbers from the representatives which exist in the world of spirits, where, when anything appears as numbered, it does not signify anything that is determined by the numbers, but the thing or state itself; as is evident from the things that have been adduced (n. 2129, 2130, also n. 2089) concerning “twelve,” as meaning all the things of faith. It is similar with the numbers which now follow. This shows what is the nature of the Word in the internal sense.

[3] That “fifty” signifies what is full, comes from its following next after the product of seven into seven, or forty-nine, so that it is the impletion of this number, on which account there was in the Representative Church the festival of the Seven Sabbaths on the fiftieth day, and the Jubilee in the fiftieth year. As regards the festival of the seven sabbaths we read in Moses:

Ye shall count unto you from the morrow of the sabbath, from the day that ye brought the sheaf of the wave-offering, seven entire sabbaths shall there be, even unto the morrow of the seventh sabbath shall ye count fifty days, and ye shall offer a new offering unto Jehovah (Leviticus 23:15).

And concerning the Jubilee:

Thou shalt count for thee seven sabbaths of years, seven years seven times, and they shall be to thee seven sabbaths of years, nine and forty years, and ye shall hallow the fiftieth year, and proclaim liberty in the land to all the inhabitants thereof; it shall be a jubilee unto you (Leviticus 25:8, 10),

which shows that the fiftieth is what is full in relation to sabbaths.

[4] Moreover, wherever “fifty” is mentioned in the Word, it signifies what is full; as when it is said that:

The Levites were numbered from a son of thirty years and upward, even unto a son of fifty years (Numbers 4:23, 34, 35, 39, 43, 47; 8:25);

meaning the full or final state of discharging the ministry.

That a man lying with a damsel, a virgin, shall give unto the damsel’s father fifty pieces of silver, and she should be to him for a wife, nor could he put her away (Deuteronomy 22:29),

which denotes a full fine and full restitution.

David’s giving to Araunah for the threshing-floor where he built the altar to Jehovah, fifty shekels of silver (2 Samuel 24:24)

denotes a full price and a full purchase.

Absalom’s preparing for himself a chariot and horses, and having fifty men running before him (2 Samuel 15:1),

and in like manner:

Adonijah’s having chariots and horsemen, and fifty men running before him (1 Kings 1:5),

denotes full excellence and greatness. For they had from the ancients certain representative and significative numbers, which they observed, and which were also commanded in their rites; but most of them did not know what they signified.

[5] And in the same way, as “fifty” signifies what is full, and as this number was also representative-already said-the same thing is signified by it in the Lord’s parable of the steward, who said to him that owed the oil:

How much owest thou unto my lord? And he said, a hundred baths of oil. And he said unto him, take thy bond, and sit down quickly, and write fifty (Luke 16:6);

“fifty” denoting full payment. As fifty is a number, it indeed appears to involve nothing beyond the number; whereas in the internal sense what is full is everywhere meant by it, as in Haggai:

One came to the wine-press to draw out fifty out of the wine-press; there were twenty (Haggai 2:16),

that is, instead of fullness there was not much. “Fifty” could not have been mentioned here in the Prophet unless it had been significative.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.