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Genesis 18

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1 And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

2 and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,

3 And he saith, `My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;

4 let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;

5 and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, `So mayest thou do as thou has spoken.'

6 And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'

7 and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;

8 and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.

9 And they say unto him, `Where [is] Sarah thy wife?' and he saith, `Lo -- in the tent;'

10 and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'

11 And Sarah is hearkening at the opening of the tent, which is behind him;

12 and Abraham and Sarah [are] aged, entering into days -- the way of women hath ceased to be to Sarah;

13 and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also [is] old!'

14 And Jehovah saith unto Abraham, `Why [is] this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

15 And Sarah denieth, saying, `I did not laugh;' for she hath been afraid; and He saith, `Nay, but thou didst laugh.'

16 And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;

17 and Jehovah said, `Am I concealing from Abraham that which I am doing,

18 and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?

19 for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

20 And Jehovah saith, `The cry of Sodom and Gomorrah -- because great; and their sin -- because exceeding grievous:

21 I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;'

22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.

23 And Abraham draweth nigh and saith, `Dost Thou also consume righteous with wicked?

24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who [are] in its midst?

25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'

26 And Jehovah saith, `If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'

27 And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;

28 peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, `I destroy [it] not, if I find there forty and five.'

29 And he addeth again to speak unto Him and saith, `Peradventure there are found there forty?' and He saith, `I do [it] not, because of the forty.'

30 And he saith, `Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, `I do [it] not, if I find there thirty.'

31 And he saith, `Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, `I do not destroy [it], because of the twenty.'

32 And he saith, `Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, `I do not destroy [it], because of the ten.'

33 And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.

   

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Apocalypse Explained # 397

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397. Until their fellow-servants as well as their brethren, who were to be killed, as they also were, should be fulfilled, signifies until evils were consummated. This is evident from the signification of "until they should be fulfilled," as being until they were consummated; also from the signification of "their fellow-servants as well as their brethren, who were to be killed, as they also were," as being evils, for to kill these denotes evil, "fellow-servants" meaning those who are in truths, and "brethren" those who are in goods, and "fellow-servants" and "brethren" together those who are in truths from good; for in the internal sense the two are conjoined into one.

"Consummation" is mentioned in some passages in the Word, likewise "when evils are consummated," but scarcely anyone at this day knows what this signifies. In three articles above (n. 391, 392, 394) it is said that the former heaven consisted of such as had led a moral life in externals, and yet were internally evil, and that these dwelt in high places in the spiritual world, and therefore thought themselves to be in heaven.

These, because they were interiorly evil, would not tolerate among them those that were interiorly good, and this because their affections and thoughts were discordant, for all consociations in the spiritual world are effected according to agreement of affections and thence of thoughts; for angels and spirits are nothing but affections and thoughts therefrom in a human form; and as those who then were in the high places could not endure the presence of those who were interiorly good, they cast them out from among them, and wherever they saw them, treated them wrongfully and shamefully, consequently the good were delivered by the Lord from this violence and concealed under heaven and preserved; and this was taking place from the time when the Lord was in the world even until this time when the judgment was accomplished; then those who were on high places were cast down, and those who were under heaven were elevated. The evil were tolerated so long on the high places, and the good were detained so long under heaven, in order that both "might be fulfilled," which means that there might be a sufficient number of the good to form a new heaven, and also that the evil might sink down of themselves into hell; for the Lord casts no one down into hell, but the evil itself which is with evil spirits casts them down (as may be seen in the work on Heaven and Hell 545-550). This takes place when evils are consummated, that is, fulfilled.

[2] This also is what is meant by the Lord's words in Matthew:

The servants of the householder coming, said, Didst not thou sow good seed in thy field? whence then are the tares? And they said, Wilt thou therefore that we go and gather them up? But he said, Nay, lest in gathering the tares ye root up at the same time the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them into bundles to burn them; but gather the wheat into the barn. So shall it be in the consummation of the age (Matthew 13:27-30, 37-42).

"The consummation of the age" is the last time when judgment takes place; "the time of harvest" is when all things are consummated, that is, are fulfilled; "the tares" mean evils or those in whom evils are, and "the wheat" means goods or those in whom goods are. (But of these see further in the small work on The Last Judgment 65-72.) From all this it can in some measure be known why it was said to them "that they should rest yet a little time, until their fellow-servants, as well as their brethren, who were to be killed, as they also were, should be fulfilled;" "to be killed" has here the like signification as "to be slain" above n. 392, namely, to be rejected by the evil because of Divine truth, and because of their confession of the Lord.

[3] When this is known it can be known what is signified by "consummation" and by "iniquity consummated" in the following passages. In Moses:

Jehovah said, I will go down and see whether they have made a consummation, according to the cry that is come unto Me (Genesis 18:20-21).

This is said of Sodom. In the same:

For the iniquity of the Amorites is not yet consummated [fulfilled] (Genesis 15:16).

In Isaiah:

A consummation and decision I have heard from the Lord Jehovih of Hosts upon the whole earth (Isaiah 28:22).

In the same:

A consummation is determined, righteousness has overflowed. For the Lord Jehovih of Hosts is making a consummation and a decision in the whole earth (Isaiah 10:22-23).

In Zephaniah:

In the fire of the zeal of Jehovah of Hosts the whole land shall be devoured; for He shall make a consummation, even a speedy one, with all the inhabitants of the land (Zephaniah 1:18).

In Daniel:

At last upon the bird of abominations shall be desolation, and even to the consummation and decision it shall drop upon the devastation (Daniel 9:27);

and elsewhere. "Consummation" and "decision" in these passages signify the last state of the church, a state in which there is no longer any truth because there is no good, or in which there is no longer any faith because there is no charity; and when this is the state of the church, then comes the Last Judgment. The Last Judgment then comes, for the further reason that the human race is the basis or foundation of the angelic heaven, for the conjunction of the angelic heaven with the human race is perpetual, the one subsisting by means of the other; when therefore the basis does not correspond the angelic heaven totters; consequently there must then be a judgment upon those who are in the spiritual world, that all things in the heavens as well as in the hells, may be reduced to order. (That the human race is the basis and foundation of the angelic heaven, and that the conjunction is perpetual, see in the work on Heaven and Hell 291-310.) From this it can be known that "consummation" means the last state of the church, when there is no longer any faith because there is no charity. This state of the church is also called in the Word "vastation" and "desolation," and by the Lord "the consummation of the age" (Matthew 13:39, 40, 49; 24:3; 28:20).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.