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Genesis 12

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1 And Jehovah saith unto Abram, `Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.

2 And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.

3 And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.'

4 And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram [is] a son of five and seventy years in his going out from Charan.

5 And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.

6 And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite [is] then in the land.

7 And Jehovah appeareth unto Abram, and saith, `To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.

8 And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.

9 And Abram journeyeth, going on and journeying towards the south.

10 And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine [is] grievous in the land;

11 and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, `Lo, I pray thee, I have known that thou [art] a woman of beautiful appearance;

12 and it hath come to pass that the Egyptians see thee, and they have said, `This [is] his wife,' and they have slain me, and thee they keep alive:

13 say, I pray thee, thou [art] my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.'

14 And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she [is] exceeding fair;

15 and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken [to] Pharaoh's house;

16 and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels.

17 And Jehovah plagueth Pharaoh and his house -- great plagues -- for the matter of Sarai, Abram's wife.

18 And Pharaoh calleth for Abram, and saith, `What [is] this thou hast done to me? why hast thou not declared to me that she [is] thy wife?

19 Why hast thou said, She [is] my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.'

20 And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.

   

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Arcana Coelestia # 1420

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1420. And thou shalt be a blessing. That this signifies that all things both in general and in particular are from the Lord, is evident from the signification of “a blessing.” A “blessing” is predicated of all goods; in the external sense, of corporeal, worldly, and natural goods; in the internal sense, of spiritual and celestial goods. “To be a blessing,” is to be the source of all goods, and the giver of all goods. This can by no means be said of Abram, and hence it is evident that by Abram is represented the Lord, who alone is “a blessing.” In like manner in regard to what is said of Abraham hereafter:

Abraham shall surely become a great and numerous nation, and in him shall all the nations of the earth be blessed (Genesis 18:18);

of Isaac:

In thy seed shall all the nations of the earth be blessed (Genesis 26:4),

and of Jacob:

In thee and in thy seed shall all the families of the earth be blessed (Genesis 28:14).

That nations cannot be blessed, and are not blessed, in Abraham, Isaac, and Jacob, and in their seed, but in the Lord, may be seen by everyone. This is clearly said in David:

His name shall endure forever; before the sun shall the name of his son endure; and all nations shall be blessed in him (Psalms 72:17); where the Lord is treated of. Again:

Thou shalt set him for blessings forever (Psalms 21:6); where also the Lord is treated of.

In Jeremiah:

The nations shall be blessed in Him, and in Him shall they glory (Jeremiah 4:2).

From these passages it is now evident that “a blessing” signifies the Lord, and that when He is called “a blessing,” it signifies that from Him are all celestial and spiritual things, which alone are goods; and because they alone are goods, they alone are truths; and therefore in proportion as there are celestial and spiritual goods in natural, worldly, and corporeal ones, in the same proportion these are goods, and are “blessed.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.