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Ezekiel 7

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1 And there is a word of Jehovah unto me, saying, `And thou, son of man, Thus said the Lord Jehovah to the ground of Israel:

2 An end, come hath the end on the four corners of the land.

3 Now [is] the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations.

4 And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I [am] Jehovah.

5 Thus said the Lord Jehovah: Evil, a single Evil, lo, it hath come.

6 An end hath come, come hath the end, It hath waked for thee, lo, it hath come.

7 Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near [is] a day of trouble, And not the shouting of mountains.

8 Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations.

9 And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I [am] Jehovah the smiter.

10 Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.

11 The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them.

12 Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath [is] unto all its multitude.

13 For the seller to the sold thing turneth not, And yet among the living [is] their life, For the vision [is] unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.

14 They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath [is] unto all its multitude.

15 The sword [is] without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, famine and pestilence devour him.

16 And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising -- each for his iniquity.

17 All the hands are feeble, and all knees go -- waters.

18 And they have girded on sackcloth, And covered them hath trembling, And unto all faces [is] shame, And on all their heads -- baldness.

19 Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.

20 As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things -- they made in it, Therefore I have given it to them for impurity,

21 And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.

22 And I have turned My face from them, And they have polluted My hidden place, Yea, come into it have destroyers, and polluted it.

23 Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.

24 And I have brought in the wicked of the nations, And they have possessed their houses, And I have caused to cease the excellency of the strong, And polluted have been those sanctifying them.

25 Destruction hath come, And they have sought peace, and there is none.

26 Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,

27 The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I [am] Jehovah!'

   

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Apocalypse Revealed # 208

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208. "'And do not know that you are miserable.'" This symbolically means that they do not know that nothing at all of what they know and think about the truths and goods of the church has any coherence, and that these are its walls.

Misery here symbolizes a lack of coherence; thus to be miserable symbolizes someone who thinks incoherently about matters connected with the church. The reason is that the people who are the subject here at times deny the reality of God, heaven, eternal life, the holiness of the Word, and at other times acknowledge them. Consequently what they build with one hand, they destroy with the other. Thus they are like people who build a house and then tear it down. Or they are like people who dress themselves in beautiful garments and then rend them. Their houses are consequently rubble and their garments in pieces.

Such is the nature of everything these people think regarding heaven and the church, although they are not aware of it.

This is the meaning of misery also in the following passages:

Your wisdom and your knowledge led you astray, when you said in your heart, "I am, and there is no one else besides me." ...Therefore... misery shall fall upon you... (Isaiah 47:10-11)

Misery will come upon misery... The king will mourn, and the prince will be clothed with insensibility... (Ezekiel 7:26-27)

The king who will mourn and the prince who will be clothed with insensibility are people who are impelled by the truths of the church.

...there is no rectitude in their mouth; in their inward part is misery. (Psalms 5:9)

Walls have a similar symbolic meaning in Jeremiah 49:3, Ezekiel 13:10-13, and Hosea 2:6.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.