Bible

 

Ezekiel 5

Studie

   

1 `And thou, son of man, take to thee a sharp weapon, the barber's razor thou dost take to thee, and thou hast caused [it] to pass over thy head, and over thy beard, and thou hast taken to thee weighing scales, and apportioned them.

2 A third part with fire thou dost burn in the midst of the city, at the fulness of the days of the siege; and thou hast taken the third part, thou dost smite with a weapon round about it; and the third part thou dost scatter to the wind, and a weapon I draw out after them.

3 And thou hast taken thence a few in number -- and hast bound them in thy skirts;

4 and of them thou dost take again, and hast cast them unto the midst of the fire, and hast burned them in the fire -- out of it cometh forth a fire unto all the house of Israel.

5 Thus said the Lord Jehovah: this [is] Jerusalem, In the midst of the nations I have set her, And round about her [are] the lands.

6 And she changeth My judgments into wickedness more than the nations, And My statutes more than the lands that [are] round about her, For against My judgments they have kicked, And My statutes -- they have not walked in them.

7 Therefore, thus said the Lord Jehovah: Because of your multiplying above the nations that [are] around you, In My statutes ye have not walked, And My judgments ye have not done, According to the judgments of the nations That [are] round about you ye have not done.

8 Therefore, thus said the Lord Jehovah: Lo, I [am] against thee, even I, And I have done in thy midst judgments, Before the eyes of the nations.

9 And I have done in thee that which I have not done, And that which I do not its like again, Because of all thine abominations.

10 Therefore fathers do eat sons in thy midst, And sons eat their fathers, And I have done in thee judgments, And have scattered all thy remnant to every wind.

11 Therefore, I live -- an affirmation of the Lord Jehovah: Because My sanctuary thou hast defiled, With all thy detestable things, And with all thine abominations, Mine eye pitieth not, and I also spare not. Do not even I also diminish?

12 Thy third part -- by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.

13 And completed hath been Mine anger, And I have caused My fury to rest on them, And I have been comforted, And they have known that I, Jehovah, have spoken in My zeal, In My completing My fury on them.

14 And I give thee for a waste, And for a reproach among nations that [are] round about thee, Before the eyes of every passer by.

15 And it hath been a reproach and a reviling, An instruction and an astonishment, To nations that [are] round about thee, In My doing in thee judgments, In anger and fury, and in furious reproofs, I, Jehovah, have spoken.

16 In My sending the evil arrows of famine among them, That have been for destruction, That I send to destroy you, And famine I am adding upon you, And I have broken to you the staff of bread.

17 And I have sent on you famine and evil beasts, And they have bereaved thee, And pestilence and blood pass over on thee, And a sword I do bring in against thee, I, Jehovah, have spoken!'

   

Komentář

 

Idols

  

Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what is false in life and doctrine. Idols of gold signify worship from evil, both in doctrine and life. 'To eat of things offered to idols,' signifies the appropriation of evil and adulteration of all good.

In Leviticus 26:1, this signifies the falsities of certain religions. (Apocalypse Explained 827[3])

In Judges 17:5, although Teraphim were idols, here they represent Divine truths. (Arcana Coelestia 4111)

(Odkazy: Arcana Coelestia 10503)


Ze Swedenborgových děl

 

Apocalypse Explained # 828

Prostudujte si tuto pasáž

  
/ 1232  
  

828. Love to the Lord, in which love are the angels that are in the third heaven, has been treated of above; it now remains to say something about the love towards the neighbor with those angels. By the "neighbor" they mean uses, which indeed 1 are works; but with those angels uses are all things that are done with them from the Lord, and these have relation especially to the worship of the Lord, to His church, to the implantation of its holy things, especially with little children, with whom they have conjunction, and whom they inspire with innocence and its affections; also to the good of society in general and also in particular. These are the things that chiefly belong to their love, because they belong to the Lord's love. The Lord operates these things with them by means of the love that is implanted in their life, which is such that they perceive in these things the delight of their life. Such things are the neighbor to them, because they do not regard persons, but such things as are with persons; for they have more wisdom than other angels, and it is wisdom to regard others from such things as are with them and which constitute them. For every angel, spirit, and man is his love and his affection, thus his good and his truth therefrom; and as these are what constitute them, and as they are wise, they must needs regard others according to what constitutes them. This to them is the neighbor, or the brother and companion, which are often mentioned in the Word, "brother" meaning to them good, and "companion" truth. Thence it is clear what love towards the neighbor is in the third heaven.

[2] As to the other things that relate to moral, civil, and domestic life, these, too, are works done by them from affection, but they are not such works as they mean by "neighbor," or "brother and companion;" for they derive somewhat from the world, and also from what is useful to themselves and their own. These works are derivations and productions of the uses before mentioned, and are such things as proceed from their thought, therefore they can discourse about them. These works keep the life of their body in such a state that the life of their love can dwell in it and perform its uses. These angels, being such, do not know what is meant by charity, or what is meant by faith; but they have the love of good in place of charity, and the love of truth in place of faith. Moreover, they are continually in the love of good and truth because their life is the affection of good, in which and from which is the perception of truth. When, therefore, charity from which is faith, or faith which is from charity, is mentioned, they do not know what is meant. As the angels of the third heaven are such they appear before the angels of the lower heavens like infants, some like boys, and all of them, as it were simple; moreover, they go naked. They appear like infants and like boys because they are in innocence; and love to the Lord from the Lord is innocence; and this is also why infants and boys signify in the Word innocence and also love to the Lord.

[3] They appear simple because they cannot talk about the holy things of heaven and the church; for with them these things are not in the memory, from which all speech comes, but in the life; and from that in the understanding, not as thought but as the affection of good in its form, which does not descend into speech; and if it were to descend it would not be spoken, but only sounded; and those who cannot speak about such things appear to themselves and others as if simple. A further reason is that they are in humility of heart, knowing that wisdom consists in perceiving that the things in which they are wise are scarcely anything in comparison with the things in which they are not wise. They go naked because "nakedness" means in the spiritual sense innocence, and because "garments" signify truths clothing good, and the truths that clothe are in the memory, and from that in the thought; while with them truths are in the life, that is, are hidden, and manifest themselves only before the perception when others are uttering them, or their ministers are preaching them from the Word. Again, they are perfected by the conversation of those who are in the understanding of truth, and by preachings, and also by books. And they write not by letters, like the other angels, but by curves and inflexions that contain arcana that transcend the understanding of the angels in the lower heavens. Furthermore, they dwell in expanses above the others, and in gardens there in which there are shrubberies and beds of flowers, and thus they are in perpetual representatives of heavenly things; and what is wonderful, not a stone is found there; because "stone" signifies natural truth, while "wood" signifies good; a "tree" perception, and a "flower" implantation. Thus much respecting love to the Lord and love towards the neighbor, that is, respecting celestial love. Hereafter spiritual love shall be described, also charity and faith.

Poznámky pod čarou:

1. The Latin has "in quidem" for "quidem."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.