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Ezekiel 30

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!

3 For near [is] a day, near [is] a day to Jehovah! A day of clouds, the time of nations it is.

4 And come in hath a sword to Egypt, And there hath been great pain in Cush, In the falling of the wounded in Egypt, And they have taken its store, And broken down have been its foundations.

5 Cush, and Phut, and Lud, and all the mixture, and Chub, And the sons of the land of the covenant with them by sword do fall,

6 Thus said Jehovah: And -- fallen have supporters of Egypt, And come down hath the arrogance of her strength, From Migdol to Syene, by sword they fall in her, An affirmation of the Lord Jehovah.

7 And they have been desolated in the midst of desolate lands, And its cities are in the midst of wasted cities.

8 And they have known that I [am] Jehovah, In My giving fire against Egypt, And broken have been all her helpers.

9 In that day go forth do messengers from before Me in ships, To trouble confident Cush, And there hath been great pain among them, As the day of Egypt, for lo, it hath come.

10 Thus said the Lord Jehovah: I have caused the multitude of Egypt to cease, By the hand of Nebuchadrezzar king of Babylon,

11 He and his people with him -- the terrible of nations, Are brought in to destroy the land, And they have drawn their swords against Egypt, And have filled the land [with] the wounded.

12 And I have made floods a dry place, And I have sold the land into the hand of evil doers, And I have made desolate the land, And its fulness, by the hand of strangers, I, Jehovah, have spoken.

13 Thus said the Lord Jehovah: And -- I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt.

14 And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,

15 And I have poured out My fury on Sin, the stronghold of Egypt, And I have cut off the multitude of No.

16 And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses.

17 The youths of Aven and Pi-Beseth by sword do fall, And these into captivity do go.

18 And in Tehaphnehes hath the day been dark, In My breaking there the yokes of Egypt, And ceased in her hath the excellency of her strength, She -- a cloud doth cover her, And her daughters into captivity do go.

19 And I have done judgments in Egypt, And they have known that I [am] Jehovah.'

20 And it cometh to pass, in the eleventh year, in the first [month], in the seventh of the month, hath a word of Jehovah been unto me, saying: `Son of man,

21 The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it -- to lay hold on the sword.

22 Therefore, thus said the Lord Jehovah: Lo, I [am] against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,

23 And scattered the Egyptians among nations, And I have spread them through lands,

24 And strengthened the arms of the king of Babylon, And I have given My sword into his hand, And I have broken the arms of Pharaoh, And he hath groaned the groans of a pierced one -- before him.

25 And I have strengthened the arms of the king of Babylon, And the arms of Pharaoh do fall down, And they have known that I [am] Jehovah, In My giving My sword into the hand of the king of Babylon, And he hath stretched it out toward the land of Egypt.

26 And I have scattered the Egyptians among nations, And I have spread them through lands, And they have known that I [am] Jehovah!'

   

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Arcana Coelestia # 1085

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1085. 'They put it on a shoulder' means that they did so with all the power they had, that is to say, they placed a good interpretation on it and excused it. This is clear from the meaning of 'shoulder' as all power. In the Word 'hand' means power, as shown already. 'Arm' means greater power still, while 'shoulder' means all power, as becomes clear also from the following places in the Word: In Ezekiel,

You push with side and with shoulder, and butt with your horns all the weak sheep till you have scattered them abroad. Ezekiel 34:21.

'With side and with shoulder' here stands for all their soul and all their power; and 'butting with horns' stands for all their strength.

[2] In the same prophet,

That all the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they grasp you with the hand you will be broken, and will tear for them every shoulder. Ezekiel 29:6-7.

This refers to people who wish to probe into spiritual truths by means of facts. 'A staff of reed' stands for power of this kind, 'taking with the hand' stands for trusting in it, 'tearing every shoulder' for being deprived of all power so that they may know nothing. In Zephaniah,

That all of them may call on the name of Jehovah to serve Him with one shoulder. Zeph, 3:9.

'One shoulder' stands for doing so with one soul. and so with one power.

[3] In Zechariah,

They refused to listen, and turned a stubborn shoulder. Zechariah 7:11.

This stands for their resisting with all the power they had. In Isaiah,

They hire a smith who makes gold and silver into God. They worship, they even bow down to it. They bear it on the shoulder, they carry it. Isaiah 46:6-7.

'Shoulder' stands for their worshipping the idol with all the power they have, which is 'bearing on the shoulder'.

[4] In the same prophet,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

This refers to the Lord, and at this point to the power He has and exercises - hence the phrase 'upon His shoulder'. In the same prophet,

I will place the key of the house of David on His shoulder, and He will open and none will shut; and He will shut and none will open.

This similarly refers to the Lord, placing on the shoulder the key of the house of David' standing for the power He has and exercises.

  
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Thanks to the Swedenborg Society for the permission to use this translation.