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Ezekiel 29

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1 In the tenth year, in the tenth [month], in the twelfth of the month, hath a word of Jehovah been unto me, saying,

2 `Son of man, set thy face against Pharaoh king of Egypt, and prophesy concerning him, and concerning Egypt -- all of it.

3 Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I [am] against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood [is] my own, And I -- I have made it [for] myself.

4 And I have put hooks in thy jaws, And I have caused the fish of thy floods to cleave to thy scales, And I have caused thee to come up from the midst of thy floods, And every fish of thy floods to thy scales doth cleave.

5 And I have left thee in the wilderness, Thou and every fish of thy floods, On the face of the field thou dost fall, Thou art not gathered nor assembled, To the beast of the earth and to the fowl of the heavens I have given thee for food.

6 And known have all inhabitants of Egypt That I [am] Jehovah, Because of their being a staff of reed to the house of Israel.

7 In their taking hold of thee by thy hand, -- thou art crushed, And hast rent to them all the shoulder, And in their leaning on thee thou art broken, And hast caused all their thighs to stand.

8 Therefore, thus said the Lord Jehovah: Lo, I am bringing in against thee a sword, And have cut off from thee man and beast.

9 And the land of Egypt hath been for a desolation and a waste, And they have known that I [am] Jehovah. Because he said: The flood [is] mine, and I made [it].

10 Therefore, lo, I [am] against thee, and against thy floods, And have given the land of Egypt for wastes, A waste, a desolation, from Migdol to Syene, And unto the border of Cush.

11 Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years.

12 And I have made the land of Egypt a desolation, In the midst of desolate lands, And its cities, in the midst of waste cities, Are a desolation forty years, And I have scattered the Egyptians among nations, And I have dispersed them through lands.

13 But thus said the Lord Jehovah: At the end of forty years I gather the Egyptians Out of the peoples whither they have been scattered,

14 And I have turned back [to] the captivity of Egypt, And I have brought them back [To] the land of Pathros, to the land of their birth, And they have been there a low kingdom.

15 Of the kingdoms it is lowest, And it lifteth not up itself any more above the nations, And I have made them few, So as not to rule among nations.

16 And it is no more to the house of Israel for a confidence, Bringing iniquity to remembrance, By their turning after them, And they have known that I [am] the Lord Jehovah.'

17 And it cometh to pass, in the twenty and seventh year, in the first [month], in the first of the month, hath a word of Jehovah been unto me, saying:

18 `Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head [is] bald -- every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it.

19 Therefore, thus said the Lord Jehovah, Lo, I am giving to Nebuchadrezzar king of Babylon the land of Egypt, And he hath taken away its store, And hath taken its spoil, and taken its prey, And it hath been a reward to his force.

20 His wage for which he laboured I have given to him, The land of Egypt -- in that they wrought for Me, An affirmation of the Lord Jehovah.

21 In that day I cause to shoot up a horn to the house of Israel, And to thee I give an opening of the mouth in their midst, And they have known that I [am] Jehovah!'

   

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Apocalypse Explained # 512

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512. And the third part of the sea became blood, signifies that in consequence everything therein became the falsity of evil. This is evident from the signification of the "third part," as being all (See above, n. 506); also from the signification of the "sea," as being the natural man (See just above, n. 511); therefore "the third part of the sea" signifies the whole natural man and everything therein; also from the signification of "blood," as being falsity of evil (See also above, n. 329). From this the spiritual sense of this verse can be seen, namely, that "the great mountain burning with fire was cast into the sea, and the third part of the sea became blood," signifies that the love of self, when it enters into and occupies the natural man, turns every knowledge [scientificum] into the falsity of evil.

[2] The love of self is a love purely corporeal, springing from the rising up and fermenting of worn out parts and the titillation caused by these inwardly in the body; in consequence of which the perceptive faculty of the mind, which requires a pure atmosphere, not only becomes dull and gross, but even perishes. That this is the origin of the love of self can be seen from its correspondence with human dung; for those who have been corroded by this love, when they come into the other life love above all things stercoraceous filth, and its stench is grateful to them, which proves that the effluvium therefrom pleasantly affects the sensory of their smell, as it had before affected the general sensory, which is extended by interior cuticles in every direction. From this alone it can be seen that the love of self is more gross and foully corporeal than any other love, and consequently that it takes away all spiritual perception, which is a perception of the truth and good of heaven and the church. Moreover, it shuts up the spiritual mind and fixes its seat entirely in the natural and sensual man, which communicates most closely with the body and has no communication with heaven. From this again it comes to pass that all those in whom the love of self is dominant are sensual, and do not see the things that belong to heaven and the church except in the densest darkness; and furthermore they reject and deny these whenever they are alone and are thinking with themselves. From this the signification of "the third part of the sea became blood, in consequence of the great mountain burning with fire that was cast into it," can now be seen.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Matthew 17:24-27

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24 When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Doesn't your teacher pay the didrachma?"

25 He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"

26 Peter said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.

27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."