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Ezekiel 23

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1 And there is a word of Jehovah unto me, saying, `Son of man,

2 Two women were daughters of one mother,

3 And they go a-whoring in Egypt, In their youth they have gone a-whoring, There they have bruised their breasts, And there they have dealt with the loves of their virginity.

4 And their names [are] Aholah the elder, And Aholibah her sister, And they are Mine, and bear sons and daughters. As to their names -- Samaria [is] Aholah, And Jerusalem [is] Aholibah.

5 And go a-whoring doth Aholah under Me, And she doteth on her lovers, On the neighbouring Assyrians,

6 Clothed with blue -- governors and prefects, Desirable young men all of them, Horsemen, riding on horses,

7 And she giveth her whoredoms on them, The choice of the sons of Asshur, All of them -- even all on whom she doted, By all their idols she hath been defiled.

8 And her whoredoms out of Egypt she hath not forsaken, For with her they lay in her youth, And they dealt with the loves of her virginity, And they pour out their whoredoms on her.

9 Therefore I have given her into the hand of her lovers, Into the hand of sons of Asshur on whom she doted.

10 They have uncovered her nakedness, Her sons and her daughters they have taken, And her by sword they have slain, And she is a name for women, And judgments they have done with her.

11 And see doth her sister Aholibah, And she maketh her doting love more corrupt than she, And her whoredoms than the whoredoms of her sister.

12 On sons of Asshur she hath doted, Governors and prefects, Neighbouring ones -- clothed in perfection, Horsemen, riding on horses, Desirable young men all of them.

13 And I see that she hath been defiled, One way [is] to them both.

14 And she doth add unto her whoredoms, And she seeth graved men on the wall, Pictures of Chaldeans, graved with red lead,

15 Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers -- all of them, The likeness of sons of Babylon, Chaldea is the land of their birth.

16 And she doteth on them at the sight of her eyes, And sendeth messengers to them, to Chaldea.

17 And come in unto her do sons of Babylon, To the bed of loves, And they defile her with their whoredoms, And she is defiled with them, And her soul is alienated from them.

18 And she revealeth her whoredoms, And she revealeth her nakedness, And alienated is My soul from off her, As alienated was My soul from off her sister.

19 And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.

20 And she doteth on their paramours, Whose flesh [is] the flesh of asses, And the issue of horses -- their issue.

21 Thou lookest after the wickedness of thy youth, In dealing out of Egypt thy loves, For the sake of the breasts of thy youth.

22 Therefore, O Aholibah, thus said the Lord Jehovah: Lo, I am stirring up thy lovers against thee, From whom thy soul hath been alienated, And have brought them in against thee from round about.

23 Sons of Babylon, and of all Chaldea, Pekod, and Shoa, and Koa, All the sons of Asshur with them, Desirable young men, governors and prefects, All of them -- rulers and proclaimed ones, Riding on horses, all of them.

24 And they have come in against thee, With arms, rider, and wheel, And with an assembly of peoples; Target, and shield, and helmet, They do set against thee round about, And I have set before them judgment, They have judged thee in their Judgments.

25 And I have set My jealousy against thee, And they have dealt with thee in fury, Thy nose and thine ears they turn aside, And thy posterity by sword falleth, They, thy sons and thy daughters do take away, And thy posterity is devoured by fire.

26 And they have stripped thee of thy garments, And have taken thy beauteous jewels.

27 And I have caused thy wickedness to cease from thee, And thy whoredoms out of the land of Egypt, And thou liftest not up thine eyes unto them, And Egypt thou dost not remember again.

28 For thus said the Lord Jehovah: Lo, I am giving thee into a hand that thou hast hated, Into a hand from which thou wast alienated.

29 And they have dealt with thee in hatred, And they have taken all thy labour, And they have left thee naked and bare, And revealed hath been the nakedness of thy whoredoms, And the wickedness of thy whoredoms.

30 To do these things to thee, In thy going a-whoring after nations, Because thou hast been defiled with their idols,

31 In the way of thy sister thou hast walked, And I have given her cup into thy hand.

32 Thus said the Lord Jehovah: The cup of thy sister thou dost drink, The deep and the wide one, (Thou art for laughter and for scorn,) Abundant to contain.

33 With drunkenness and sorrow thou art filled, A cup of astonishment and desolation, The cup of thy sister Samaria.

34 And thou hast drunk it, and hast drained [it], And its earthen ware thou dost gnaw, And thine own breasts thou pluckest off, For I have spoken, An affirmation of the Lord Jehovah,

35 Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'

36 And Jehovah saith unto me, `Son of man, Dost thou judge Aholah and Aholibah? Declare then to them their abominations.

37 For they have committed adultery, And blood [is] in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.

38 Again, this they have done to Me, They defiled My sanctuary in that day, And My sabbaths they have polluted.

39 And in their slaughtering their sons to their idols They also come in unto My sanctuary in that day to pollute it, And lo, thus they have done in the midst of My house,

40 And also that they send to men coming from afar, Unto whom a messenger is sent, And lo, they have come in for whom thou hast washed, Painted thine eyes, and put on adornment.

41 And thou hast sat on a couch of honour, And a table arrayed before it, And My perfume and My oil placed on it.

42 And the voice of a multitude at ease [is] with her, And unto men of the common people are brought in Sabeans from the wilderness, And they put bracelets on their hands, And a beauteous crown on their heads.

43 And I say of the worn-out one in adulteries, Now they commit her whoredoms -- she also!

44 And they come in unto her, As the coming in unto a whorish woman, So they have come in unto Aholah, And unto Aholibah -- the wicked women.

45 As to righteous men, they judge them with the judgment of adulteresses, And the judgment of women shedding blood, For they [are] adulteresses, And blood [is] in their hands.

46 For thus said the Lord Jehovah: Bring up against them an assembly, And give them to trembling and to spoiling.

47 And they have cast at them the stone of the assembly, And cut them with their swords, Their sons and their daughters they do slay, And their houses with fire they burn.

48 And I have caused wickedness to cease from the land, And instructed have been all the women, And they do not according to your wickedness.

49 And they have put your wickedness on you, And the sins of your idols ye bear, And ye have known that I [am] the Lord Jehovah!

   

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Arcana Coelestia # 4815

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4815. 'That Judah went down from his brothers' means the descendants of Jacob, in particular the tribe of Judah which was separated from the rest. This is clear from the representation of 'Judah' in the universal sense as the descendants of Jacob, and in a particular sense as the tribe called the tribe of Judah; and from the meaning of 'going down from his brothers' as being separated from the rest of the tribes, here as a departure into evil worse than theirs. 'Going down' implies a decline into evil, since 'going up' implies a lifting up to what is good, 3084, 4539. The reason for this is, as also stated already, that the land of Canaan represented the Lord's kingdom, and Jerusalem and Zion in that land the inmost part of this kingdom. But the regions outside the boundaries of that land represented things outside the Lord's kingdom, namely falsity and evil. Consequently the expression 'to go down' was used when going from Zion and Jerusalem towards the boundaries of the land, but 'to go up' when going from the boundaries towards Jerusalem and Zion. This is why 'going up' implies a lifting up to truth and goodness, and 'going down' a decline into falsity and evil. As the reference here is to the falsity and evil into which the tribe of Judah declined, the expression 'Judah went down' is used, and after that 'he turned aside to a man, an Adullamite', 'turning aside' meaning that it declined into falsity and then into evil.

[2] It is well known that the tribe of Judah was separated from the rest of the tribes. The reason for the separation was so that the tribe might represent the Lord's celestial kingdom, and the rest of the tribes His spiritual kingdom. This being so, Judah also describes, in the representative sense, the celestial man, and in the universal sense the Lord's celestial kingdom, 3654, 3881. The rest of the tribes however were referred to by the single term 'the Israelites', for in the representative sense Israel describes the spiritual man, and in the universal sense the Lord's spiritual kingdom, 3654, 4286.

[3] The decline of the tribe of Judah into evil worse than that of the rest is the particular meaning of these words - 'and Judah went down from his brothers, and turned aside'. The departure of the tribe of Judah into evil worse than that of the rest is clear from many places in the Word, in particular in the Prophets, as in Jeremiah,

Her treacherous sister Judah saw when, because of all the ways in which estranged Israel committed adultery, I sent her away and gave her a decree of divorce; yet her treacherous sister Judah did not fear, but she also went and committed whoredom, so much so that with the voice of her whoredom she profaned the land; she committed adultery with stone and wood. Yet for all this treacherous Judah has not returned to Me. Estranged Israel has justified her soul more than treacherous Judah. Jeremiah 3:7-11.

And in Ezekiel,

Her sister did indeed see, yet she corrupted her own love more than she, and her own acts of whoredom beyond her sister's acts of whoredom. Ezekiel 23:11-end.

These, in addition to many others elsewhere, are references to Jerusalem and Samaria, that is, to the tribe of Judah and the tribes of Israel.

[4] Described in the internal sense of this chapter is the way in which that tribe sank into falsity, and from this into evil, and at length into that which was wholly idolatrous. This, it is true, is described in the internal sense even before that tribe was separated from the rest and before it came to be as mentioned above. But that which is contained in the internal sense is Divine, and to the Divine future things are also present ones. See what was foretold about that nation in Deuteronomy 31:16-21; 32:15-43.

  
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Thanks to the Swedenborg Society for the permission to use this translation.