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Ezekiel 13

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1 And there is a word of Jehovah unto me, saying,

2 `Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah:

3 Thus said the Lord Jehovah: Wo unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.

4 As foxes in the wastes, Thy prophets, O Israel, have been.

5 Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.

6 They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.

7 A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?

8 Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I [am] against you, An affirmation of the Lord Jehovah.

9 And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I [am] the Lord Jehovah.

10 Because, even because, they did cause My people to err, Saying, Peace! and there is no Peace, And that one is building a wall, And lo, they are daubing it with chalk.

11 Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,

12 And lo, fallen hath the wall! Doth not one say unto you, Where [is] the daubing that ye daubed?

13 Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume.

14 And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I [am] Jehovah.

15 And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;

16 The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.

17 And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,

18 And thou hast said: Thus said the Lord Jehovah: Wo to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature -- to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?

19 Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive Souls that should not live, By your lying to My people -- hearkening to lies.

20 Therefore, thus said the Lord Jehovah: Lo, I [am] against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.

21 And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I [am] Jehovah.

22 Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,

23 Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I [am] Jehovah!'

   

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Apocalypse Explained # 643

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643. And if anyone will hurt them, thus must he be killed, signifies that according to their endeavor to inflict evil they perish. This is evident from the signification of "will hurt," as being the endeavor to inflict evil, for to will is to endeavor; also from the signification of "to be killed," as being to perish, here in respect to spiritual life, which is destroyed solely by the evils and the falsities of evil, for such are the cause of spiritual death (See above, n. 315, 589). It is here again said "If any will hurt them," because it is meant that everyone perishes according to his wish or endeavor to inflict evil, for it is the will that makes the life of everyone. Everyone perishes according to his wish to hurt "the two witnesses," who are the "two olive trees and the two lampstands," that is, the good of love and charity, and the truth of doctrine and faith, because he is in the opposite will, and the will that is opposite to the good of love and the truth of doctrine is hell in the measure of such opposition; consequently "thus must he be killed," that is, perish, so far as he desires to hurt them. Moreover, every man and spirit is under the Lord's protection, the evil as well as the good; and to him who is under the Lord's protection no evil can happen: for it is the Lord's will that no one should perish or be punished. But so far as anyone is under the Lord's protection he abstains from doing evil, but so far as he does not abstain he removes himself from the Lord's protection, and so far as he so removes himself he is hurt by the evil spirits who are from hell; for infernal spirits have an unceasing desire to do evil to others; and so far as any are outside of the Lord's Divine protection, that is, so far as they do evil, they come into the power of those who do evil to them by inflicting punishment and depriving them of such things as belong to spiritual life. In a word, so far as anyone desires to hurt the goods of love and the truths of doctrine he is "devoured by fire and is killed," that is, he is possessed by evils and the falsities of evil, and so far he spiritually dies, and this comes to pass not from the Divine but from the evil itself that he does.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.