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Exodus 40

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1 And Jehovah speaketh unto Moses, saying,

2 `On the first day of the month, in the first month, thou dost raise up the tabernacle of the tent of meeting,

3 and hast set there the ark of the testimony, and hast covered over the ark with the vail,

4 and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up.

5 `And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle,

6 and hast put the altar of the burnt-offering before the opening of the tabernacle of the tent of meeting,

7 and hast put the laver between the tent of meeting and the altar, and hast put water there.

8 `And thou hast set the court round about, and hast placed the covering of the gate of the court,

9 and hast taken the anointing oil, and anointed the tabernacle, and all that [is] in it, and hallowed it, and all its vessels, and it hath been holy;

10 and thou hast anointed the altar of the burnt-offering, and all its vessels, and sanctified the altar, and the altar hath been most holy;

11 and thou hast anointed the laver and its base, and sanctified it.

12 `And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;

13 and thou hast clothed Aaron with the holy garments, and anointed him, and sanctified him, and he hath acted as priest to Me.

14 `And his sons thou dost bring near, and hast clothed them with coats,

15 and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.'

16 And Moses doth according to all that Jehovah hath commanded him; so he hath done.

17 And it cometh to pass, in the first month, in the second year, in the first of the month, the tabernacle hath been raised up;

18 and Moses raiseth up the tabernacle, and setteth its sockets, and placeth its boards, and placeth its bars, and raiseth its pillars,

19 and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses.

20 And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above;

21 and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses.

22 And he putteth the table in the tent of meeting, on the side of the tabernacle northward, at the outside of the vail,

23 and setteth in order upon it the arrangement of bread, before Jehovah, as Jehovah hath commanded Moses.

24 And he putteth the candlestick in the tent of meeting, over-against the table, on the side of the tabernacle southward,

25 and causeth the lamps to go up before Jehovah, as Jehovah hath commanded Moses.

26 And he setteth the golden altar in the tent of meeting, before the vail,

27 and maketh perfume on it -- spice-perfume -- as Jehovah hath commanded Moses.

28 And he setteth the covering of the opening to the tabernacle,

29 and the altar of the burnt-offering he hath set at the opening of the tabernacle of the tent of meeting, and causeth the burnt-offering to go up upon it, and the present, as Jehovah hath commanded Moses.

30 And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing,

31 and Moses and Aaron and his sons have washed their hands and their feet at the same;

32 in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.

33 And he raiseth up the court round about the tabernacle, and about the altar, and placeth the covering of the gate of the court; and Moses completeth the work.

34 And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;

35 and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.

36 And in the going up of the cloud from off the tabernacle the sons of Israel journey in all their journeys;

37 and if the cloud go not up then they journey not, until the day of its going up:

38 for the cloud of Jehovah [is] on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.

   

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Apocalypse Revealed # 378

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.