Bible

 

Exodus 34

Studie

   

1 And Jehovah saith unto Moses, `Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;

2 and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,

3 and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.'

4 And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.

5 And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,

6 and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.'

8 And Moses hasteth, and boweth to the earth, and doth obeisance,

9 and saith, `If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it [is] a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.'

10 And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou [art] have seen the work of Jehovah, for it [is] fearful that which I am doing with thee.

11 `Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;

12 take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

13 for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;

14 for ye do not bow yourselves to another god -- for Jehovah, whose name [is] Zealous, is a zealous God.

15 `Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice,

16 and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

17 a molten god thou dost not make to thyself.

18 `The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.

19 `All opening a womb [are] Mine, and every firstling of thy cattle born a male, ox or sheep;

20 and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

21 `Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

22 `And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.

23 `Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;

24 for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.

25 `Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'

27 And Jehovah saith unto Moses, `Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'

28 And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

29 And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony [are] in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

30 and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.

31 And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;

32 and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.

33 And Moses finisheth speaking with them, and putteth on his face a vail;

34 and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;

35 and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10623

Prostudujte si tuto pasáž

  
/ 10837  
  

10623. Visiting the iniquity of the fathers upon the sons and upon the sons’ sons. That this signifies the rejection and condemnation of evils and the derivative falsities in a long series, is evident from the signification of “visiting,” as being the casting out and condemnation of evils (of which below); from the signification of “fathers,” as being goods, and in the opposite sense, evils (n. 3703, 5902, 6050, 10490); and from the signification of “sons,” as being truths, and in the opposite sense, falsities (see n. 1147, 10490); consequently “sons’ sons” denote falsities from evils in a long series. By the casting out and condemnation of evils and the derivative falsities is meant the casting out and condemnation of those who are in evils and the derivative falsities; for evils and falsities have no existence except in subjects, which are men. Be it known that falsities of evil are meant by “sons,” because the “fathers” from whom they are, denote evils. (What falsities of evil are, and falsities not of evil, may be seen at the places cited in n. 10109.)

[2] He who is not acquainted with the internal sense of the Word might easily believe that Jehovah visits the iniquity of the fathers upon the sons and upon the sons’ sons, consequently that the sons are to suffer punishment for the evils of their fathers; but that this is not the meaning is very evident from the Divine law that the fathers are not to die for their sons, nor the sons for their fathers, but every man for his own evil (Deuteronomy 24:16). From this it is evident that these words are to be understood otherwise than according to the letter. That it is those who are in evils and from this in falsities in a long series who are signified by “fathers,” and their “sons and sons’ sons,” is evident from the internal sense, in which “fathers” and “sons” signify evils and falsities. The angels, who also perceive the Word when it is being read by a man, here understand nothing else by “fathers” and by “sons”; because in heaven, where the angels are, it is not known, as it is with men, what a father is, and what a son is, for there no one acknowledges anyone for his father, nor anyone for his son, because no one is born there as in the world; and therefore when mention is made in the Word of “father” and “son,” the angels perceive these expressions as relating to spiritual births, which are those of good and truth, or of evil and falsity; and therefore by “fathers” they perceive goods or evils, and by “sons” truths or falsities, because good is the father of truth, and evil is the father of falsity.

[3] The reason why “visitation” signifies casting out and damnation, is that it follows the consummation of evils, and precedes the condemnation itself which is meant in the Word by the “Last Judgment.” For visitation is the searching out of a man in respect to his character. But this is effected in the other life; in particular, with everyone who comes there from the world; and in general, with all at the end of the church (as was said just above, n. 10622). (Concerning visitation, see what has been said and shown at n. 6588, 6895, 10509)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.