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Exodus 34

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1 And Jehovah saith unto Moses, `Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;

2 and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,

3 and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.'

4 And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.

5 And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,

6 and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.'

8 And Moses hasteth, and boweth to the earth, and doth obeisance,

9 and saith, `If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it [is] a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.'

10 And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou [art] have seen the work of Jehovah, for it [is] fearful that which I am doing with thee.

11 `Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;

12 take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

13 for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;

14 for ye do not bow yourselves to another god -- for Jehovah, whose name [is] Zealous, is a zealous God.

15 `Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice,

16 and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

17 a molten god thou dost not make to thyself.

18 `The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.

19 `All opening a womb [are] Mine, and every firstling of thy cattle born a male, ox or sheep;

20 and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

21 `Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

22 `And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.

23 `Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;

24 for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.

25 `Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'

27 And Jehovah saith unto Moses, `Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'

28 And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

29 And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony [are] in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

30 and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.

31 And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;

32 and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.

33 And Moses finisheth speaking with them, and putteth on his face a vail;

34 and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;

35 and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.

   

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Apocalypse Explained # 661

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661. And shall send gifts one to another, signifies their consociation. This is evident from the signification of "to send gifts," as being to be consociated by love and friendship through good will; for gifts from such an affection and disposition bring together both the well-disposed as well as the ill-disposed; here those are meant who are opposed to the goods of love and the truths of doctrine, which are signified by "the two witnesses" who were killed and cast forth into the street of the great city which spiritually is called Sodom and Egypt. It is to be known that to the ill-disposed and wicked nothing is more delightful than to destroy the goods of love and the truths of doctrine wherever they are, and to do evil to those with whom these are; for such burn with hatred against these; consequently from the hell where such are there continually breathes forth a deadly hatred against celestial love and spiritual faith, and therefore against heaven, and especially against the Lord Himself; and as often as they are permitted to do evil they are in the delight of their heart. Such is the brutal nature of those who are in hell.

This, therefore, is what is meant by "they shall rejoice over them and shall be glad." Moreover, the wicked enter into friendships and consociate themselves for doing harm to the well disposed; they are consociated by the delight of hatred, which is the delight of their love; this makes them appear as if friends in heart, when yet they are enemies. This, therefore, is the signification of "shall send gifts one to another."

[2] Because gifts captivate the mind and consociate, it was a custom in ancient times to give gifts to the priest and the prophet, as also to the prince and the king, when they were approached (1 Samuel 9:7, 8); and it was also a statute:

That they should not appear empty (that is, without a gift) before Jehovah, but in their feasts everyone should bring a gift according as he had been blessed (Exodus 23:15; 34:20; Deuteronomy 16:16, 17).

So too:

The wise men from the east brought gifts to the Lord just born, gold, frankincense, and myrrh (Matthew 2:11);

according to the prediction in David (Psalms 72:10). So again:

The oblations upon the altar, which were sacrifices, and also the meal offerings and drink-offerings, were called gifts (Isaiah 18:7; 57:6; 66:20; Zephaniah 3:10; Matthew 5:23, 24; and elsewhere);

and this because external gifts signified internal or spiritual gifts, namely, such as go forth from the heart, and thence are of the affection and faith; and as by these conjunction is effected, in the spiritual sense "gifts" in reference to God signify conjunction, and in reference to men consociation.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.