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Exodus 25

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1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.

3 `And this [is] the heave-offering which ye take from them; gold, and silver, and brass,

4 and blue, and purple, and scarlet, and linen, and goats' [hair],

5 and rams' skins made red, and badgers' skins, and shittim wood,

6 oil for the light, spices for the anointing oil, and for the perfume of the spices,

7 shoham stones, and stones for setting for an ephod, and for a breastplate.

8 `And they have made for Me a sanctuary, and I have tabernacled in their midst;

9 according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make [it].

10 `And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

11 and thou hast overlaid it [with] pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.

12 `And thou hast cast for it four rings of gold, and hast put [them] on its four feet, even two rings on its one side, and two rings on its second side;

13 and thou hast made staves of shittim wood, and hast overlaid them [with] gold,

14 and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,

15 in the rings of the ark are the staves, they are not turned aside from it;

16 and thou hast put unto the ark the testimony which I give unto thee.

17 `And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;

18 and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;

19 and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.

20 `And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces [are] one towards another -- towards the mercy-seat are the faces of the cherubs.

21 `And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;

22 and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which [are] on the ark of the testimony) all that which I command thee concerning the sons of Israel.

23 `And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,

24 and hast overlaid it [with] pure gold, and hast made for it a crown of gold round about,

25 and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.

26 `And thou hast made to it four rings of gold, and hast put the rings on the four corners, which [are] to its four feet;

27 over-against the border are the rings for places for staves to bear the table;

28 and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

29 and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;

30 and thou hast put on the table bread of the presence before Me continually.

31 `And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

32 and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;

33 three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

34 `And in the candlestick [are] four calyxes made like almonds, its knops and its flowers;

35 and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, [are] to the six branches which are coming out of the candlestick;

36 their knops and their branches are of the same, all of it one beaten work of pure gold;

37 and thou hast made its seven lamps, and [one] hath caused its lights to go up, and it hath given light over-against its front.

38 `And its snuffers and its snuff dishes [are] of pure gold;

39 of a talent of pure gold he doth make it, with all these vessels.

40 And see thou and do [them] by their pattern which thou art shewn in the mount.

   

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Arcana Coelestia # 9548

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9548. 'And you shall make a lampstand' means the spiritual heaven. This is clear from the meaning of 'a lampstand' as the Divine Spiritual from the Lord in heaven and in the Church. The reason why 'a lampstand' means the Divine Spiritual is that 'the table' on which the loaves of the Presence were laid means the Divine Celestial, as has been shown in what has gone before. The Divine Celestial is the good of love, and the Divine Spiritual the truth of faith derived from that good; and both of these emanate from the Lord, 9227. The lampstand is the Divine Spiritual on account of the light it sheds; for Divine Truth which emanates from the Lord's Divine Good is what shines in heaven. There is no other source from which angels receive light. This is why in the Word the Lord is called the Light, and why 'light' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.

[2] 'A lampstand' means the spiritual heaven by virtue of Divine Truth which is present there from the Lord, and therefore also means the Church; and 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone. This is clear from places in the Word where 'lampstand' and 'lamp' are mentioned, as in John,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man. The seven lampstands are the seven Churches. Revelation 1:12-13, 20.

And in the same book,

I will remove your lampstand from its place if you do not repent. Revelation 2:5.

A Church is called 'a lampstand' in these places by virtue of Divine Truth which is present there from the Lord. The fact that 'a lampstand' means a Church is self-evident, for it says, 'The seven lampstands are the seven Churches'. The fact that a Church is called such on account of Divine Truth is evident from the statement, 'I will remove your lampstand if you do not repent'. And the fact that this Truth comes from the Lord [is also self-evident], for it says, 'In the midst of the lampstands one like the Son of Man'; and the Lord is called the Son of Man by virtue of His Divine Truth, see 2803, 2813, 3704.

[3] In the same book,

I will grant My two witnesses to prophesy one thousand two hundred and sixty days. These are the two olive trees and the two lampstands standing before the God of the earth. Revelation 11:3-10.

'The two witnesses' are the Word in both Testaments, in that they bear witness to the Lord. It is called 'an olive tree' by virtue of the Divine Good and 'a lampstand' by virtue of the Divine Truth which come from the Lord.

[4] In Zechariah, when the angel who was speaking said to the prophet,

What do you see? I said to him, I see, and behold, a lampstand all of gold; its bowl is on top of it, 1 and its seven lamps are on it with seven pipes to the lamps. Two olive trees are beside it, one on the right of the bowl and one on the left of it. Zechariah 4:2-3.

This refers to Zerubbabel, who was about to lay a foundation for God's house and bring it to completion. He represents the Lord, in that He was about to come and to re-establish the spiritual heaven and the Church, these being what is meant by 'a lampstand', and the holy truths there what is meant by 'seven lamps'.

[5] The fact that 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, is clear in John,

The holy Jerusalem has no need of the sun or of the moon to shed light in it. The glory of God will give it light, and its lamp is the Lamb. The nations that are saved will walk in His light. Revelation 21:23-24.

And further on,

There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.

'Lamp' in the first quotation stands for Divine Truth that comes from the Lord, and 'light' for faith, and so also for intelligence and wisdom. In the same book,

The light of a lamp will not shine in you any more, and the voice of the bridegroom and of the bride will not be heard in you any more. Revelation 18:23.

[6] And in Jeremiah,

I will take away the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of mills, and the light of the lamp, that the whole land may be a desolation and devastation. Jeremiah 25:10-11.

This refers to the elimination of faith and consequently of intelligence in spiritual matters meant here by the lamp which will no longer be there and by 'the light of the lamp' which will be taken away.

[7] The like occurs in Job,

How often is the lamp of the wicked put out and [how often] does destruction come upon them? Job 21:17.

In David,

You light my lamp; Jehovah my God makes my darkness bright. Psalms 18:28; 2 Samuel 22:29.

In the same author,

By Your commands I have been made intelligent. Your Word is a lamp to my foot, and a light to my path. Psalms 119:104-105.

In Job,

When God causes a lamp to shine over my head I would walk in darkness towards His light. Job 29:3.

In Matthew,

The lamp of the body is the eye. If your eye is good, your whole body will be full of light; but if your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 8:16; 11:33-36.

'The eye' is used here to mean faith and consequent intelligence - the fact that these are meant in the internal sense by 'the eye', see 4403-4421, 4523-4534, 9051. And from this the meaning of the words, 'If your eye is good your whole body will be full of light; but if your eye is evil your whole body will be full of darkness' is self-evident. Since faith and consequent intelligence and wisdom is meant by 'a lamp' the kings of Judah are called lamps to David, 1 Kings 11:36; 15:4; 2 Kings 8:19; and David himself is called the lamp of Israel, 2 Samuel 21:16-17. Not that the kings of Judah were lamps; nor was David. Rather they were called such because 'a king' means Divine Truth that comes from the Lord, 6148, and 'David' the Lord in respect of Divine Truth, the source of faith, intelligence, and wisdom, 1888.

Poznámky pod čarou:

1. literally, over its head

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Luke 8

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1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,

2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.

4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.

5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

7 Other fell amid the thorns, and the thorns grew with it, and choked it.

8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

9 Then his disciples asked him, "What does this parable mean?"

10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'

11 Now the parable is this: The seed is the word of God.

12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.

16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

19 His mother and brothers came to him, and they could not come near him for the crowd.

20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."

21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."

22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.

25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

26 They arrived at the country of the Gadarenes, which is opposite Galilee.

27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.

31 They begged him that he would not command them to go into the abyss.

32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.

33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.

35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.

36 Those who saw it told them how he who had been possessed by demons was healed.

37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,

39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.

41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,

42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.

45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"

46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."

47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."

49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."

50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."

51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.

52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."

53 They were ridiculing him, knowing that she was dead.

54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"

55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.

56 Her parents were amazed, but he commanded them to tell no one what had been done.