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Exodus 21

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1 `And these [are] the judgments which thou dost set before them:

2 `When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought;

3 if by himself he cometh in, by himself he goeth out; if he [is] owner of a wife, then his wife hath gone out with him;

4 if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.

5 `And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free;

6 then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

7 `And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;

8 if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her.

9 `And if to his son he betroth her, according to the right of daughters he doth to her.

10 `If another [woman] he take for him, her food, her covering, and her habitation, he doth not withdraw;

11 and if these three he do not to her, then she hath gone out for nought, without money.

12 `He who smiteth a man so that he hath died, is certainly put to death;

13 as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.

14 `And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.

15 `And he who smiteth his father or his mother is certainly put to death.

16 `And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

17 `And he who is reviling his father or his mother is certainly put to death.

18 `And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;

19 if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

20 `And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged;

21 only if he remain a day, or two days, he is not avenged, for he [is] his money.

22 `And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

23 and if there is mischief, then thou hast given life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, stripe for stripe.

26 `And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;

27 and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.

28 `And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;

29 and if the ox is [one] accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

30 `If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;

31 whether it gore a son or gore a daughter, according to this judgment it is done to him.

32 `If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.

33 `And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

34 the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

35 `And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

36 or, it hath been known that the ox is [one] accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

   

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Apocalypse Explained # 995

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995. (Verse 12) And the sixth angel poured out his vial upon the great river Euphrates. That this signifies the state of the church manifested as to things rational, and thence as to intelligence, is evident from the signification of the angel pouring out the vial, as denoting the state of the church manifested, as has been shown frequently above. And from the signification of Euphrates, as denoting the Rational (concerning which see above, n. 569). It is called a great river, from the intelligence which man has from the Rational, for a river signifies intelligence (see n. 518).

For all the intelligence of the natural man is from his Rational, this being the medium between the Spiritual and the Natural, and, therefore, it first receives influx from the spiritual world and transmits it into the Natural. Hence it is, that before the spiritual mind, which is called the spiritual man, can be opened, and afterwards influx pass into the natural mind, the Rational must be cultivated; and this is done by means of scientifics, which are natural and moral truths, and by means of the knowledges of truth and good from the Word. The rational mind is opened from below by these; but as soon as the spiritual mind is opened, and influx thence takes place, the rational mind is opened from above, and thus the Rational, as a medium, affording a passage, the natural mind, in which are scientifics and knowledges, is thereby subordinated to the spiritual mind, thus to heaven and the Lord.

Continuation concerning the Sixth Precept:-

[2] Love truly conjugial is from the Lord alone. The reason of this is, that it descends from the love of the Lord towards heaven and the church, and, consequently, from the love of good and truth. For it is the Lord from whom good is, and it is heaven and the church in which truth is. It follows, therefore, that love truly conjugial in its primary essence is love to the Lord.

This is why no one can be in love truly conjugial, and in its pleasantness, delights, blessings, and joys, except the man who acknowledges the Lord alone, that is, the Trinity in Him. He who approaches the Father as a person by Himself, or the Holy Spirit as a person by Himself, and these not in the Lord, does not possess conjugial love.

The genuine Conjugial especially exists in the third heaven, because the angels there are in love to the Lord, acknowledge Him alone as God, and do His commandments. To do the commandments, with them, is to love Him. The commandments of the Lord are, to them, the truths in which they receive Him. There is conjunction of the Lord with them, and of them with the Lord; for they are in the Lord because in good, and the Lord is in them, because in truths. This is the heavenly marriage, from which love truly conjugial descends.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.