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Exodus 2

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1 And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

2 and the woman conceiveth, and beareth a son, and she seeth him that he [is] fair, and she hideth him three months,

3 and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth [it] in the weeds by the edge of the River;

4 and his sister stationeth herself afar off, to know what is done to him.

5 And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,

6 and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, `This is [one] of the Hebrews' children.'

7 And his sister saith unto the daughter of Pharaoh, `Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

8 and the daughter of Pharaoh saith to her, `Go;' and the virgin goeth, and calleth the mother of the lad,

9 and the daughter of Pharaoh saith to her, `Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him.

10 And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, `Because -- from the water I have drawn him.'

11 And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, [one] of his brethren,

12 and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.

13 And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, `Why dost thou smite thy neighbour?'

14 and he saith, `Who set thee for a head and a judge over us? to slay me art thou saying [it], as thou hast slain the Egyptian?' and Moses feareth, and saith, `Surely the thing hath been known.'

15 And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.

16 And to a priest of Midian [are] seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,

17 and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.

18 And they come in to Reuel their father, and he saith, `Wherefore have ye hastened to come in to-day?'

19 and they say, `A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'

20 and he saith unto his daughters, `And where [is] he? why [is] this? -- ye left the man! call for him, and he doth eat bread.'

21 And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,

22 and she beareth a son, and he calleth his name Gershom, for he said, `A sojourner I have been in a strange land.'

23 And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;

24 and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob;

25 and God seeth the sons of Israel, and God knoweth.

   

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Arcana Coelestia # 2913

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2913. And spoke unto the sons of Heth, saying. That this signifies those with whom there was to be a new spiritual church, is evident from the signification of “Heth,” and of the “Hittites.” There were many inhabitants of the land of Canaan, who are enumerated in various places in the Word, and among them the Hittites (see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23 Deuteronomy 7:1; 20:17; Josh. 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and other places). Most of these were from the Ancient Church (that this extended through many lands, and likewise through the land of Canaan, may be seen above, n. 1238, 2385). All who were of that church acknowledged charity as the principal, and all their doctrinal things were of charity or of life. Those who elaborated doctrinal things of faith were called “Canaanites,” and were separated from the other inhabitants of the land of Canaan (Numbers 13:29; see n. 1062-1063, 1076).

[2] Among the better inhabitants of the land of Canaan were the Hittites, as is evident from the fact that Abraham dwelt among them, and afterwards Isaac and Jacob, and had their burial place there; also from their bearing themselves piously and modestly toward Abraham, as is very plain from what is related of them in this chapter (particularly in verses 5-6, 10-11, 14-15). And thus by the Hittites, as by a well-disposed nation, is represented and signified the spiritual church, or the truth of the church. But with these, as with the rest of the Ancient church, it came to pass that in course of time they declined from charity or the good of faith; and consequently the falsity of the church is afterwards signified by them (as in Ezekiel 16:3, 45, and other places). That still the Hittites were among the more honored, is evident from the fact that there were Hittites with David, as Abimelech (1 Samuel 26:6), and Uriah, who was a Hittite (2 Samuel 11:3, 6, 17, 21), whose wife was Bathsheba, of whom Solomon was born to David (2 Samuel 12:24). (That “Heth” signifies the more external knowledges regarding life, which are the external truths of the spiritual church, may be seen above, n. 1203)

[3] This verse treats of the new church that the Lord sets up anew when the former church expires; and the verses that follow treat of the reception of faith with them. A church among the sons of Heth is not treated of; but the raising up by the Lord of the spiritual church in general, after the former ceases or is consummated; the sons of Heth are merely those who represent and signify this. See what has been said above concerning churches, namely: That in process of time a church decreases and is contaminated (n. 494, 501, 1327, 2422): That it recedes from charity, and produces evils and falsities (n. 1834, 1835): That then the church is said to be laid waste and desolate (n. 407-411, 2243): That a church is set up anew with the Gentiles, and why (n. 1366). That in the church which is being vastated, there is always preserved something of the church as a nucleus (n. 468, 637, 931, 2422): That unless there were a church on earth, the human race would perish (n. 468, 637, 931, 2422): That the church is as the heart and lungs in the grand body, that is, in the human race (n. 637, 931, 2054, 2853): The quality of the spiritual church (n. 765, 2669): That charity constitutes the church, not faith separate (n. 809, 916): That if all had charity, the church would be one, although they should differ as to doctrinal things and worship (n. 1285, 1316, 1798, 1799, 1834, 1844, 2385): That all men on earth who are in the Lord’s church, though scattered through the world, still as it were make a one, as in the heavens (n. 2853): That every church is internal and external, and both together constitute one church (n. 409, 1083, 1098, 1100, 1242): That the external church is nothing, if there is no internal church (n. 1795): That the church is compared to the rising and the setting of the sun, also to the seasons of the year, and the times of the day (n. 1837): That the Last Judgment is the last time of the church (n. 900, 931, 1850, 2117, 2118).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.