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Exodus 19

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1 In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai,

2 and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.

3 And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, `Thus dost thou say to the house of Jacob, and declare to the sons of Israel,

4 Ye -- ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself.

5 `And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth [is] Mine;

6 and ye -- ye are to Me a kingdom of priests and a holy nation: these [are] the words which thou dost speak unto the sons of Israel.'

7 And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him;

8 and all the people answer together and say, `All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah.

9 And Jehovah saith unto Moses, `Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.

10 And Jehovah saith unto Moses, `Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments,

11 and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.

12 `And thou hast made a border [for] the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;

13 a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'

14 And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;

15 and he saith unto the people, `Be ye prepared for the third day, come not nigh unto a woman.'

16 And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who [are] in the camp do tremble.

17 And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,

18 and mount Sinai [is] wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;

19 and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.

20 And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up.

21 And Jehovah saith unto Moses, `Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen;

22 and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.'

23 And Moses saith unto Jehovah, `The people [is] unable to come up unto mount Sinai, for Thou -- Thou hast protested to us, saying, Make a border [for] the mount, then thou hast sanctified it.'

24 And Jehovah saith unto him, `Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.'

25 And Moses goeth down unto the people, and saith unto them: --

   

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Arcana Coelestia # 8750

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8750. In the third month. That this signifies fullness of state, is evident from the signification of “month,” as being state; for all periods of time, as “days,” “weeks,” “months,” and “years,” signify states (see n. 2788); and from the signification of “three” and “third,” as being what is complete (n. 1825, 2788, 4495, 5159); consequently “in the third month” denotes in fullness of state.

[2] What fullness of state is, shall be briefly told. Every state has its beginning, its progression, and its end. When a state arrives at its end, it is then full, and is called “fullness.” In the other life all things are measured by progressions of state and their successive changes from beginning to end, as in the world by times. That this is so is because in heaven there are no times, but states in their stead. The reason is that the sun in the other life, which is the Lord, remains constantly in its place, and does not, as in the world, by apparent daily progressions distinguish the day into morning, noon, evening, and night; nor by apparent annual progressions distinguish the year into spring, summer, autumn, and winter. From this it is that in heaven there are no times, but states in their stead. But as in the inmost sphere of heaven there is a certain progression according to the Divine heavenly form, which comes to the perception of no one, and as according to this progression the states of all in heaven undergo changes, the angels there are by turns in the good of love, in the truth of faith, and in obscurity as to the one and the other. From this it is that there is a correspondence of the states there with times in the world, namely, of the state of the good of love with morning, of the state of the truth of faith with good, and of an obscure state with evening and night. Moreover the heat also, which is from the sun there, is the good of love; and the light which is from the sun there, is the truth of faith. From this also it is that there is a correspondence of the heat in the world with love, which is therefore called “spiritual heat;” as also of the light in the world with faith, which is therefore called “spiritual light.”

[3] There are in general two states of life, namely, a state of thought, which is of the understanding, and a state of affection, which is of the will. The state of thought, which is of the understanding, bears relation to the truth which is of faith. It is this state that is enlightened by light from the sun of heaven, which is the Lord. So also is the light of the understanding in man from that light. But the state of affection, which is of the will, bears relation to the good which is of charity; and moreover the heat of the will in man, which is love, is from the heat from that sun in heaven, which is the Lord. From all this it can now be seen how the case is with states and their changes in the other life, and what is meant by the fullness of state which is signified by “the third month.” By state here, of which fullness is predicated, is meant the former state which those who were of the spiritual church had passed through. (That these pass through two states, the first when they are led by the Lord by means of truth, the second when they are led by Him by means of good, see n. 8643, 8648, 8658, 8685, 8690, 8701.) Here there is meant a fullness of the former state which has been described in what goes before; now the second state is described.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.