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Exodus 15

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1 Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- `I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.

2 My strength and song is JAH, And He is become my salvation: This [is] my God, and I glorify Him; God of my father, and I exalt Him.

3 Jehovah [is] a man of battle; Jehovah [is] His name.

4 Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea!

5 The depths do cover them; They went down into the depths as a stone.

6 Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.

7 And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.

8 And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

9 The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: --

10 Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.

11 Who [is] like Thee among the gods, O Jehovah? Who [is] like Thee -- honourable in holiness -- Fearful in praises -- doing wonders?

12 Thou hast stretched out Thy right hand -- Earth swalloweth them!

13 Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.

14 Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.

15 Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan!

16 Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

17 Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established;

18 Jehovah reigneth -- to the age, and for ever!'

19 For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.

20 And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

21 and Miriam answereth to them: -- `Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!'

22 And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water,

23 and they come in to Marah, and have not been able to drink the waters of Marah, for they [are] bitter; therefore hath [one] called its name Marah.

24 And the people murmur against Moses, saying, `What do we drink?'

25 and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,

26 and He saith, `If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

27 And they come to Elim, and there [are] twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

   

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Arcana Coelestia # 627

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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

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Thanks to the Swedenborg Society for the permission to use this translation.