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Deuteronomy 4

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1 `And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.

2 Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.

3 `Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;

4 and ye who are cleaving to Jehovah your God, [are] alive, all of you, to-day.

5 `See, I have taught you statutes and judgments, as Jehovah my God hath commanded me -- to do so, in the midst of the land whither ye are going in to possess it;

6 and ye have kept and done [them] (for it [is] your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding [is] this great nation.

7 `For which [is] the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?

8 and which [is] the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

9 `Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons' sons.

10 `The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

11 and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness:

12 `And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;

13 and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

14 `And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;

15 and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

16 lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female --

17 a form of any beast which [is] in the earth -- a form of any winged bird which flieth in the heavens --

18 a form of any creeping thing on the ground -- a form of any fish which [is] in the waters under the earth;

19 `And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.

20 `And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as [at] this day.

21 `And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee -- an inheritance;

22 for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.

23 `Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything [concerning] which Jehovah thy God hath charged thee:

24 for Jehovah thy God is a fire consuming -- a zealous God.

25 `When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger: --

26 I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

27 and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,

28 and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.

29 `And -- ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,

30 in distress [being] to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;

31 for a merciful God [is] Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

32 `For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the [one] end of the heavens even unto the [other] end of the heavens, whether there hath been as this great thing -- or hath been heard like it?

33 Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou -- and doth live?

34 Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

35 Thou, thou hast been shewn [it], to know that Jehovah He [is] God; there is none else besides Him.

36 `From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.

37 `And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:

38 to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land -- an inheritance, as [at] this day.

39 `And thou hast known to-day, and hast turned [it] back unto thy heart, that Jehovah He [is] God, in the heavens above, and on the earth beneath -- there is none else;

40 and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.'

41 Then Moses separateth three cities beyond the Jordan, towards the sun-rising,

42 for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:

43 Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

44 And this [is] the law which Moses hath set before the sons of Israel;

45 these [are] the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,

46 beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,

47 and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who [are] beyond the Jordan, [towards] the sun-rising;

48 from Aroer, which [is] by the edge of the brook Arnon, even unto mount Sion, which [is] Hermon --

49 and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

   

Komentář

 

Cloud

  

In Genesis 9:13, this signifies the state of light in obscurity of the regenerate spiritual man. (Arcana Coelestia 1042)

In Exodus 13:21, this signifies a state of enlightenment tempered by obscurity in respect to truth. (Arcana Coelestia 81-86)

In Psalm 147:8, this signifies that the Lord defends and preserves the spiritual meanings of the Word by the natural truths in through the Bible's literal sense. (Apocalypse Explained 594[12])

In Isaiah 60:8, this signifies to search and investigate truth from the Word's literal sense. (Apocalypse Explained 282[5])

In Isaiah 19:1, the phrase 'Jehovah rides upon a light cloud, and comes into Egypt', signifies the visitation of the natural man from spiritual-natural Divine Truth, for a visitation is an examination into the quality of a man, and examination is made by means of Divine Truth. A light cloud denotes the spiritual-natural Divine Truth from which the quality of man as to his natural-self becomes evident.

(Odkazy: Apocalypse Explained 654)

Ze Swedenborgových děl

 

The New Jerusalem and its Heavenly Teachings # 263

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263. The Lord is the Word. The sole subject of the deepest meaning of the Word is the Lord, and it describes all the phases of the glorification of his human nature (that is, of its union with the divine nature itself), as well as all the phases of his taking control of the hells and setting in order everything there and in the heavens: 2249, 7014. So in this meaning there is a description of the Lord's whole life in our world, and by means of this there is a constant presence of the Lord with the angels: 2523. At the very center of the Word there is only the Lord, and this is the source of what is divine and holy in the Word: 1873, 9357. The Lord's saying that the Scripture about him was fulfilled [Luke 18:31; 24:44] was referring to everything in the deepest meaning of the Word: 7933.

"The Word" means divine truth: 4692, 5075, 9987. The Lord is the Word because he is divine truth: 2533. The Lord is the Word also because the Word comes from him and is about him (2859); and in its deepest meaning is about no one but the Lord, so the Lord himself is there (1873, 9357); and also because there is a marriage of divine goodness and divine truth throughout the Word and in its every detail (3004, 5502). "Jesus" means divine goodness and "Christ" means divine truth: 3004, 3005, 3009. Divine truth [ coming from divine goodness] is the sole reality, and only what it dwells in-which comes from what is divine-is substantial: 5272, 6880, 7004, 8200. 1 And because divine truth emanating from the Lord is heaven's light and divine goodness is its warmth, and because everything there comes into being from that light and warmth, and because this earthly world as a whole comes into being by means of heaven or the spiritual world, we can see that everything that has been created has been created from divine truth-that is, from the Word, just as it says in John: "In the beginning was the Word, and the Word was with God, and the Word was God. All things that were made were made through him. And the Word became flesh" [John 1:1, 3, 14]: 2803, 2894, 5272, 7678. For more on the creation of everything by divine truth and therefore by the Lord, see §137 of the book Heaven and Hell. A fuller picture can be drawn from two of its chapters: §§116-125 ["The Sun in Heaven"] and 126-140 ["Light and Warmth in Heaven"].

A joining together of the Lord and us is accomplished through the Word, by means of its inner meaning: 10375. Absolutely everything in the Word is a means to this joining together, and this is why the Word is more wondrous than anything else that has been written: 10632, 10633, 10634. Now that the Word has been written, the Lord speaks to us through it: 10290.

Poznámky pod čarou:

1Substance, in its philosophical sense, is the basic, underlying constituent that carries the attributes of a thing. Thus, for example, Swedenborg elsewhere stipulates that without substance the attribute of form cannot be present ( True Christianity 52). A rough idea of substance can be obtained by thinking of it as the spiritual equivalent of what we call matter. In this passage, and in several of the Secrets of Heaven passages referred to here (§§5272, 6880, 8200), Swedenborg indicates that divine truth is not merely mental thought, or spoken or written words, but the reality itself that underlies everything in the universe. Therefore all things actually proceed from it, and it literally gives them substance. Although some of these passages appear to ascribe this all-encompassing role to divine truth alone, it seems clear that Swedenborg is not excluding divine goodness: In one of the passages just mentioned, Secrets of Heaven 5272, he writes that "divine truth coming from divine goodness is the most real and most essential thing there is in the universe" (emphasis added; this passage is the origin of the material presented in brackets here in the main text). Elsewhere he presents the two divine attributes as completely integrated, as the singular verbs in the proposition of Divine Love and Wisdom 40 suggest: "Divine love and wisdom is substance and is form. " For further discussion of the idea of substance in Swedenborg's works, see Brown 1919, 398-413; for relevant passages in Swedenborg's works, see those collected at Odhner 1986, 6 with note 1 in New Jerusalem 4. [SS, JSR, RS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.