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Deuteronomy 4

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1 `And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.

2 Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.

3 `Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;

4 and ye who are cleaving to Jehovah your God, [are] alive, all of you, to-day.

5 `See, I have taught you statutes and judgments, as Jehovah my God hath commanded me -- to do so, in the midst of the land whither ye are going in to possess it;

6 and ye have kept and done [them] (for it [is] your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding [is] this great nation.

7 `For which [is] the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?

8 and which [is] the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

9 `Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons' sons.

10 `The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

11 and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness:

12 `And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;

13 and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

14 `And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;

15 and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

16 lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female --

17 a form of any beast which [is] in the earth -- a form of any winged bird which flieth in the heavens --

18 a form of any creeping thing on the ground -- a form of any fish which [is] in the waters under the earth;

19 `And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.

20 `And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as [at] this day.

21 `And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee -- an inheritance;

22 for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.

23 `Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything [concerning] which Jehovah thy God hath charged thee:

24 for Jehovah thy God is a fire consuming -- a zealous God.

25 `When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger: --

26 I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

27 and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,

28 and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.

29 `And -- ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,

30 in distress [being] to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;

31 for a merciful God [is] Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

32 `For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the [one] end of the heavens even unto the [other] end of the heavens, whether there hath been as this great thing -- or hath been heard like it?

33 Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou -- and doth live?

34 Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

35 Thou, thou hast been shewn [it], to know that Jehovah He [is] God; there is none else besides Him.

36 `From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.

37 `And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:

38 to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land -- an inheritance, as [at] this day.

39 `And thou hast known to-day, and hast turned [it] back unto thy heart, that Jehovah He [is] God, in the heavens above, and on the earth beneath -- there is none else;

40 and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.'

41 Then Moses separateth three cities beyond the Jordan, towards the sun-rising,

42 for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:

43 Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

44 And this [is] the law which Moses hath set before the sons of Israel;

45 these [are] the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,

46 beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,

47 and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who [are] beyond the Jordan, [towards] the sun-rising;

48 from Aroer, which [is] by the edge of the brook Arnon, even unto mount Sion, which [is] Hermon --

49 and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

   

Komentář

 

Cloud

  

In Genesis 9:13, this signifies the state of light in obscurity of the regenerate spiritual man. (Arcana Coelestia 1042)

In Exodus 13:21, this signifies a state of enlightenment tempered by obscurity in respect to truth. (Arcana Coelestia 81-86)

In Psalm 147:8, this signifies that the Lord defends and preserves the spiritual meanings of the Word by the natural truths in through the Bible's literal sense. (Apocalypse Explained 594[12])

In Isaiah 60:8, this signifies to search and investigate truth from the Word's literal sense. (Apocalypse Explained 282[5])

In Isaiah 19:1, the phrase 'Jehovah rides upon a light cloud, and comes into Egypt', signifies the visitation of the natural man from spiritual-natural Divine Truth, for a visitation is an examination into the quality of a man, and examination is made by means of Divine Truth. A light cloud denotes the spiritual-natural Divine Truth from which the quality of man as to his natural-self becomes evident.

(Odkazy: Apocalypse Explained 654)

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Apocalypse Explained # 595

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595. And the rainbow above his head, signifies the interior things of the Word. This is evident from the signification of the "rainbow," as being Divine truth such as the Word is in the spiritual sense (of which presently); and from the signification of "above the head," as being what is interior; for "above" and "higher" signify within and interior, as can be seen from this, that in heaven when interior is said higher is meant; for the heavens of the angels who are interior or interiorly wise appear also above the heavens of the angels who are more external or externally wise. For this reason the three heavens are distinguished from one another by their height, the inmost or third heaven appearing above the middle or second heaven, and this above the ultimate or first.

[2] "Higher" signifies interior, because when higher and lower things are together, that is, form what is simultaneous, as in the head of man, they exist together in such an order that those things that had in successive order existed above are placed within, and those that had in successive order existed below are placed without. This is why higher things signify interior things, and lower things signify exterior things. This may be illustrated to the comprehension by the idea of a surface, in the center of which are things purer, and in the circumferences things grosser; things higher and lower form such a surface when they are let down into one and make what is simultaneous. From this it can also be seen, what is signified by the "angel," spoken of just above, "encompassed with a cloud," since for the same reason and from the same idea, "to be encompassed" means by what is without and below.

[3] A "rainbow" signifies interior Divine truth, such as the Word is in the spiritual sense, because the light of heaven, like as the light of the world, according to its incidence upon objects and its modification in them, presents variegations of color and also rainbows; these it has also sometimes been granted me to see in the angelic heaven (as may be seen described in Arcana Coelestia 1623-1625). But the rainbows that appear in the angelic heaven differ from the rainbows that appear in the world, in that the rainbows of heaven are from a spiritual origin, while the rainbows of the world are from a natural origin; for the rainbows of heaven are from the light that arises from the Lord as a sun, and as that sun is in its essence the Lord's Divine love, and the light therefrom is Divine truth, the variegations of light which are presented as rainbows are variegations of intelligence and wisdom with the angels. From this it is that rainbows there signify the form and beauty of spiritual Divine truth. But the rainbows of the world are from a natural origin, namely, from the sun of the world and its light; therefore they are merely modifications and consequent variegations of light by waters that fall from a cloud. And because there are like appearances of color in the spiritual world as in the natural world, and because these correspond, therefore the rainbows of the world have a similar signification as the rainbows of heaven, namely, spiritual Divine truths in their form and beauty; these truths are such as those of the Word in the spiritual sense.

[4] "Rainbows" have a similar signification in Ezekiel:

Above the expanse that was over the head 1 of the cherubim was the appearance of a sapphire stone, the likeness of a throne; and upon the likeness of the throne was the likeness as of the appearance of a man above upon it. And I saw as it were the appearance of a living coal like the appearance of fire round about within it, from the appearance of his loins and upward; but from the appearance of his loins even downward I saw as it were the appearance of fire, and it had brightness round about, as the appearance of a rainbow that is in the cloud in the day of rain so was the appearance of the glory round about. This was the appearance of the likeness of the glory of Jehovah (Ezekiel 1:26-28).

As the "cherubim" signify providence and guard that the Lord be not approached except through the good of love, there appeared a throne, and upon the throne the appearance of a man; "throne" signifying the universal heaven, and the "man upon the throne," the Lord Himself; "the appearance of a living coal, like the appearance of fire from the appearance of his loins and upward," signifies celestial Divine love, which reigns in the higher heavens, for the higher heavens are represented by the upper part of the body, from the loins upward, to which they correspond, for these heavens constitute that part in the Greatest Man, which is heaven; "fire like a living coal" signifies that love, so do the "loins," for the "loins" correspond to the marriage of good and truth, which those have who are in the higher heavens; this is why heaven is called a "marriage," and the Lord is called the "bridegroom" and "husband," and heaven and the church the "bride" and "wife." "From his loins downward he appeared like the brightness of fire which was like a rainbow" signifies the spiritual Divine love, which reigns in the lower heavens, for the region of the body from the loins down to the soles of the feet corresponds to that love; and because that love proceeds from celestial Divine love it is called "fire and its brightness;" Divine truth from the Divine good of love is what is bright and presents the appearance of a rainbow. This makes evident also that the translucence of spiritual Divine truth through natural Divine truth is what produces that appearance in the heavens, and consequently that is what it signifies (as was said above; but this can be more clearly understood from what is said on Heaven in the work on Heaven and Hell; that from the Lord's Divine Human it represents One Man, n. 59-86; on the Correspondence of all Things of Heaven with all Things of Man, n. 87-102; and in the Arcana Coelestia, on the correspondence of the loins, n. 3021, 4280, 4462, 5050-5062).

[5] "The bow in the cloud" or the rainbow, has a similar signification in the book of Genesis:

God said to Noah, This is the sign of the covenant which I give between Me and you and every living soul that is with you, unto the generations of an age. I have given My bow in the cloud, and it shall be for a sign of the covenant between Me and the earth. And it shall be in clouding Myself with a cloud over the earth that the bow shall be seen in the cloud; and I will remember My covenant which is between Me and you and every living soul in all flesh; and the waters shall no more be for a flood to destroy all flesh. And the bow shall be in the cloud, and I see it to remember the everlasting covenant between God and every living soul in all flesh that is upon the earth (Genesis 9:12-17).

Unless it is known that there is a spiritual sense in every particular of the Word it may be supposed that the bow in the cloud, which is called a rainbow, appears for a sign that the earth shall no more be destroyed by a flood, and yet that bow exists from causes in nature, and is produced mediately when rays of light from the sun pass through the watery particles of rain from a cloud, which shows that like bows or rainbows existed before the flood. For this reason, in consequence of the correspondence between spiritual and natural things, such rainbows as are seen from the earth by men mean such rainbows as are seen by angels in the spiritual world, all of which arise from the light of heaven and its modification in the spiritual-natural sphere there, and thus from spiritual Divine truth, and its translucence in natural Divine truth; for all light in heaven is spiritual, and in its essence is the Divine truth proceeding from the Lord. From this it can be seen that "the bow in the cloud or rainbow" signifies spiritual Divine truth translucent through natural Divine truth, and there is such a translucence with those who are being reformed and regenerated by the Lord by means of Divine truth and a life according to it. In the heavens also this very translucence appears as a rainbow. "The sign of a covenant" signifies the Lord's presence and conjunction with such, for "covenant" signifies conjunction. This sign was given because the "flood," by which the human race was then destroyed, signifies the direful falsities of evil, from which the posterity of the Most Ancient Church perished. The restoration and the establishment of a new church, called the Ancient Church, by Divine truth conjoined to spiritual good, which in its essence is charity, are what rainbows representatively manifest in heaven and thence signify in the world. (But as these words involve more arcana than can be explained briefly, see for a detailed explanation of them Arcana Coelestia 1031-1059.)

Poznámky pod čarou:

1. Latin has "expanse," the Hebrew "the head," as is also found in AE 253, 280, 297.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.