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Deuteronomy 34

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1 And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which [is] on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan,

2 and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea,

3 and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.

4 And Jehovah saith unto him, `This [is] the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.'

5 And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;

6 and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day.

7 And Moses [is] a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.

8 And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping [and] mourning for Moses are completed.

9 And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses.

10 And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,

11 in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

12 and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.

   

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Apocalypse Revealed # 474

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474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.

The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.

It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.

[2] That Jehovah swears or testifies on His own authority is clear from the following passages:

I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)

I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)

Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)

...Jehovah has sworn by His holiness. (Amos 4:2)

Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)

Behold, I have sworn by My great name... (Jeremiah 44:26)

That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.

In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.

We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.

[3] That an oath was a part of any covenant is apparent from the following:

I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)

...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)

Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).

After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.