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Deuteronomy 27

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1 `And Moses -- the elders of Israel also -- commandeth the people, saying, Keep all the command which I am commanding you to-day;

2 and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister,

3 and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee -- a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee.

4 `And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister,

5 and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron.

6 Of complete stones thou buildest the altar of Jehovah thy God, and hast caused to ascend on it burnt-offerings to Jehovah thy God,

7 and sacrificed peace-offerings, and eaten there, and rejoiced before Jehovah thy God,

8 and written on the stones all the words of this law, well engraved.'

9 And Moses speaketh -- the priests, the Levites, also -- unto all Israel, saying, `Keep silent, and hear, O Israel, this day thou hast become a people to Jehovah thy God;

10 and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.'

11 And Moses commandeth the people on that day, saying,

12 `These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 `And the Levites have answered and said unto every man of Israel -- a loud voice:

15 `Cursed [is] the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put [it] in a secret place, -- and all the people have answered and said, Amen.

16 `Cursed [is] He who is making light of his father and his mother, -- and all the people have said, Amen.

17 `Cursed [is] he who is removing his neighbour's border, -- and all the people have said, Amen.

18 `Cursed [is] he who is causing the blind to err in the way, -- and all the people have said, Amen.

19 `Cursed [is] he who is turning aside the judgment of fatherless, sojourner, and widow, -- and all the people have said, Amen.

20 `Cursed [is] he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen.

21 `Cursed [is] he who is lying with any beast, -- and all the people have said, Amen.

22 `Cursed [is] he who is lying with his sister, daughter of his father, or daughter of his mother, -- and all the people have said, Amen.

23 `Cursed [is] he who is lying with his mother-in-law, -- and all the people have said, Amen.

24 `Cursed [is] he who is smiting his neighbour in secret, -- and all the people have said, Amen.

25 `Cursed [is] he who is taking a bribe to smite a person, innocent blood, -- and all the people have said, Amen.

26 `Cursed [is] he who doth not establish the words of this law, to do them, -- and all the people have said, Amen.

   

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Arcana Coelestia # 9200

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9200. 'You shall not afflict' means that they are not to be defrauded of them. This is clear from the meaning of 'afflicting', when it has reference to those who wish to receive instruction in truths and to be led to good, as defrauding, in this instance as not defrauding them since it says 'you shall not afflict'. Various places in the Word mention these three together, the sojourner, the orphan, and the widow, for example in David,

Jehovah who guards the sojourner, [and upholds] the orphan and the widow. Psalms 146:7-9.

In Jeremiah,

Do not defraud the sojourner, the orphan, and the widow. Jeremiah 22:3.

In Ezekiel,

In you they have dealt with the sojourner by means of acts of oppression; in you they have defrauded the orphan and the widow. Ezekiel 22:6-7.

In Moses,

Do not turn aside the judgement of the sojourner, the orphan, and the widow. Deuteronomy 24:17; 27:19.

In the same author,

What remains in fields, olivegroves, and vineyards shall be for the sojourner, the orphan, and the widow. Deuteronomy 24:19-22; 26:12-13.

In the same author,

Jehovah executes judgement for the orphan and the widow, and loves the sojourner. Deuteronomy 10:18.

The three are similarly mentioned together in the present chapter,

A sojourner you shall not afflict and shall not oppress; any widow or orphan you shall not afflict.

When these three are mentioned together in this way they present for the angels a single meaning, namely that among people in the Church good and truth should be joined together as true order requires; that is, they should be joined in a reciprocal manner - truth to good, and good to truth. For the sojourner is used to mean those who wish to receive instruction in things of the Church, widows to mean good joined to truth, and orphans truth joined to good; that is, they are joined together in a reciprocal manner. It is similar with all other things mentioned in the Word. When the internal sense of those things is explained they seem to be diffuse; but with the angels they combine and present one entire meaning, indeed one complete idea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Deuteronomy 24

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1 When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house.

2 When she is departed out of his house, she may go and be another man's [wife].

3 If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;

4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.

5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.

6 No man shall take the mill or the upper millstone to pledge; for he takes [a man's] life to pledge.

7 If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you.

8 Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.

9 Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt.

10 When you do lend your neighbor any kind of loan, you shall not go into his house to get his pledge.

11 You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.

12 If he be a poor man, you shall not sleep with his pledge;

13 you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.

14 You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates:

15 in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

17 You shall not wrest the justice [due] to the foreigner, [or] to the fatherless, nor take the widow's clothing to pledge;

18 but you shall remember that you were a bondservant in Egypt, and Yahweh your God redeemed you there: therefore I command you to do this thing.

19 When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands.

20 When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow.

21 When you gather [the grapes of] your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow.

22 You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.