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Deuteronomy 24

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1 `When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given [it] into her hand, and sent her out of his house,

2 and she hath gone out of his house, and hath gone and been another man's,

3 and the latter man hath hated her, and written for her a writing of divorce, and given [it] into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife:

4 `Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it [is] before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance.

5 `When a man taketh a new wife, he doth not go out into the host, and [one] doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

6 `None doth take in pledge millstones, and rider, for life it [is] he is taking in pledge.

7 `When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

8 `Take heed, in the plague of leprosy, to watch greatly, and to do according to all that the priests, the Levites, teach you; as I have commanded them ye observe to do;

9 remember that which Jehovah thy God hath done to Miriam in the way, in your coming out of Egypt.

10 `When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;

11 at the outside thou dost stand, and the man on whom thou art lifting [it] up is bringing out unto thee the pledge at the outside.

12 `And if he is a poor man, thou dost not lie down with his pledge;

13 thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.

14 `Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates;

15 in his day thou dost give his hire, and the sun doth not go in upon it, for he [is] poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee -- sin.

16 `Fathers are not put to death for sons, and sons are not put to death for Fathers -- each for his own sin, they are put to death.

17 `Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;

18 and thou hast remembered that a servant thou hast been in Egypt, and Jehovah thy God doth ransom thee from thence; therefore I am commanding thee to do this thing.

19 `When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.

20 `When thou beatest thine olive, thou dost not examine the branch behind thee; to the sojourner, to the fatherless, and to the widow, it is.

21 `When thou cuttest thy vineyard, thou dost not glean behind thee; to the sojourner, to the fatherless, and to the widow, it is;

22 and thou hast remembered that a servant thou hast been in the land of Egypt; therefore I am commanding thee to do this thing.

   

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Before

  
Photo by Jenny Stein

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's presence." It takes on a deeper significance, though, when used in connection with the Lord. To be "before" the Lord means not just in His presence, but also receiving the desire for good and the understanding of truth from Him, and living according to them. And when used as an assessment of time in connection with the Lord, "before" means "from eternity," and refers to a spiritual state rather than time as we experience it.

(Odkazy: Apocalypse Revealed 366, 617; Arcana Coelestia 6983, 8439, 9888)

Ze Swedenborgových děl

 

Arcana Coelestia # 3939

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3939. 'And she called his name Asher' means the essential nature. This is clear from the meaning of 'calling the name' as the essential nature, as above. The essential nature itself is what 'Asher' represents. In the original language Asher means blessedness, but the name includes within it everything meant by the words of Leah his mother - 'in my blessedness! for the daughters will call me blessed'. That is to say, the name also means the delight that belongs to the affections and corresponds to the happiness of eternal life. This is the fourth general means which joins the external man to the internal man. Indeed when anyone perceives within himself that corresponding delight his external man is beginning to be joined to the internal. It is the delights belonging to the affections for truth and good which cause the internal man and the external to be joined together, for without such delights no joining together at all is achieved since it is within those delights that the person's life dwells. For affections are the means by which every joining together is effected, see 3024, 3066, 3336, 3849, 3909. By 'the daughters who will call her blessed' Churches are meant; for 'daughters' in the internal sense of the Word are Churches, see 2362. This exclamation about blessedness was made at this point by Leah because the births by the servant-girls mean general truths which are the means that serve to effect any joining together so that the Church may come into being in a person. For when a person perceives this delight or affection he is starting to become the Church. That being so, Leah's exclamation about the fourth or last son by the servant-girls occurs here.

[2] Asher is mentioned in various places in the Word, but in those places - as with all the other sons also - the essential nature of the thing that is being referred to is meant by him, that is, the essential nature of people passing through the state under discussion at that point is meant. Also, what the essential nature is varies according to the order in which the sons are named. One thing is meant when Reuben or faith heads the list, another when Judah or celestial love does so, and yet another when Joseph or spiritual love. For the essence and nature of whichever one heads the list leads off and passes over into those that follow. This is why their spiritual meanings vary from place to place where they are mentioned. At this point where the birth of them is the subject they mean the general aspects of the Church and therefore all things of faith and love which constitute the Church. They have this meaning because the subject previous to this was the regeneration of man, that is, a person's states before he becomes the Church, and in the highest sense it was the Lord and how He made His Human Divine. So the subject is the ascent by means of the stairway even up to Jehovah which was seen in Bethel by Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.