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Deuteronomy 2

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1 `And we turn, and journey into the wilderness, the way of the Red Sea, as Jehovah hath spoken unto me, and we go round the mount of Seir many days.

2 `And Jehovah speaketh unto me, saying,

3 Enough to you -- is the going round of this mount; turn for yourselves northward.

4 `And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful,

5 ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir.

6 `Food ye buy from them with money, and have eaten; and also water ye buy from them with money, and have drunk,

7 for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God [is] with thee; thou hast not lacked anything.

8 `And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;

9 and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them [in] battle, for I do not give to thee of their land [for] a possession; for to the sons of Lot I have given Ar [for] a possession.'

10 `The Emim formerly have dwelt in it, a people great, and numerous, and tall, as the Anakim;

11 Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.

12 And in Seir have the Horim dwelt formerly; and the sons of Esau dispossess them, and destroy them from before them, and dwell in their stead, as Israel hath done to the land of his possession, which Jehovah hath given to them;

13 now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered.

14 `And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, [are] thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;

15 and also the hand of Jehovah hath been against them, to destroy them from the midst of the camp, till they are consumed.

16 `And it cometh to pass, when all the men of battle have finished dying from the midst of the people,

17 that Jehovah speaketh unto me, saying,

18 Thou art passing over to-day the border of Moab, even Ar,

19 and thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give [any] of the land of the sons of Ammon to thee [for] a possession; for to the sons of Lot I have given it [for] a possession.

20 `A land of Rephaim it is reckoned, even it; Rephaim dwelt in it formerly, and the Ammonites call them Zamzummim;

21 a people great, and numerous, and tall, as the Anakim, and Jehovah destroyeth them before them, and they dispossess them, and dwell in their stead,

22 as He hath done for the sons of Esau, who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead, unto this day.

23 `As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim -- who are coming out from Caphtor -- have destroyed them, and dwell in their stead.

24 `Rise ye, journey and pass over the brook Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him [in] battle.

25 This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.

26 `And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon, -- words of peace -- saying,

27 Let me pass over through thy land; in the several ways I go; I turn not aside -- right or left --

28 food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet, --

29 as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me -- till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.

30 `And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day.

31 `And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess -- to possess his land.

32 `And Sihon cometh out to meet us, he and all his people, to battle to Jahaz;

33 and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;

34 and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants -- we have not left a remnant;

35 only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured.

36 `From Aroer, which [is] by the edge of the brook Arnon, and the city which [is] by the brook, even unto Gilead there hath not been a city which [is] too high for us; the whole hath Jehovah our God given before us.

37 `Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath [not] commanded.

   

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Arcana Coelestia # 6756

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6756. And he went out unto his brethren. That this signifies conjunction with the truths of the church, is evident from the signification of “brethren,” as being the truths of the church (of which in what follows) and from the signification of “going out unto them,” as being to be conjoined with them. As regards “brethren,” they sometimes signify the goods, and sometimes the truths of the church; when the celestial church is treated of, they signify goods, and when the spiritual church is treated of, they signify truths, because the celestial church is in good, but the spiritual church in truth. And in ancient times all who were of the church called themselves “brethren.” They too who were of the spiritual church called themselves “brethren,” from good (s (3803) ee n. 3803); but the men of the internal church did this with a difference according to the quality of the good, thus according to truths, for good has its quality from truths. Afterward, when the church turned aside from good, and hence also from truth, they then no longer called one another “brethren” from spiritual consanguinity and affinity, which are of charity and of faith, but only from natural consanguinity and affinity, and also from friendship. Moreover, they began to be indignant that one of meaner condition should call himself a “brother.” The reason was that they made little or nothing of relationship from a spiritual origin, but very much, and indeed everything, of relationships from a natural and civil origin. (That the truths of the church are called “brethren,” is evident from the fact that the sons of Jacob represented the truths of the church in the complex, see n. 5403, 5419, 5427, 5458, 5512)

[2] The reason why in ancient times they were called “brethren” from spiritual affinity, was that the new birth, or regeneration, made consanguinities and affinities in a higher degree than natural birth; and because the former derive their origin from one father, that is, from the Lord. Hence it is that men after death, who come into heaven, no longer acknowledge any brother, nor even a mother or father, except from good and truth, in accordance with which they find there new brotherhoods. From this then it is that they who were of the church called one another “brethren.”

[3] That the sons of Israel called all those “brethren” who were from Jacob, but others “companions,” is plain from these passages, in Isaiah:

I will commingle Egypt with Egypt, that a man shall fight against his brother, and a man against his companion (Isaiah 19:2).

A man helpeth his companion, and he saith to his brother, Be courageous (Isaiah 41:6).

Beware ye a man of his companion, and confide ye not upon any brother; for every brother supplanting will supplant, and every companion will slander (Jeremiah 9:4).

[4] That all who were from Jacob called themselves “brethren:”—

Then shall they bring all your brethren out of all nations, an offering to Jehovah, upon horses, upon chariot, and upon litters (Isaiah 66:20).

Thou shalt surely set over them a king, whom Jehovah thy God shall choose; from the midst of thy brethren thou shalt set a king over them; thou mayest not put over them a man a foreigner, who is not their brother (Deuteronomy 17:15).

They also called the sons of Esau “brethren,” because they were from Jacob, as in Moses:

We passed over with our brethren the sons of Esau, who dwell in Seir (Deuteronomy 2:8).

[5] That in ancient times they who were of the church called themselves “brethren,” was as before said because they acknowledged the Lord as the one only Father, and because from Him they had a new soul and new life. Therefore the Lord says:

Be not ye called Rabbi, for one is your Master, even Christ, and all ye are brethren (Matthew 23:8).

As spiritual brotherhood is from love, namely, that one may be another’s, and they who are in good are “in the Lord, and the Lord in them” (John 14:20), therefore they are called “brethren” by the Lord:

Jesus stretching forth His hand toward His disciples said, Behold My mother and My brethren! For whosoever shall do the will of My Father who is in the heavens, the same is My brother, and sister, and mother (Matthew 12:49-50).

Insofar as ye have done it to one of the least of these My brethren, ye have done it to Me (Matthew 25:40);

and He also calls the disciples “brethren” (Matthew 28:10; John 20:17). By “disciples” in the representative sense are meant all who are in the truths of faith and the good of charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.