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Deuteronomy 2

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1 `And we turn, and journey into the wilderness, the way of the Red Sea, as Jehovah hath spoken unto me, and we go round the mount of Seir many days.

2 `And Jehovah speaketh unto me, saying,

3 Enough to you -- is the going round of this mount; turn for yourselves northward.

4 `And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful,

5 ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir.

6 `Food ye buy from them with money, and have eaten; and also water ye buy from them with money, and have drunk,

7 for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God [is] with thee; thou hast not lacked anything.

8 `And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;

9 and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them [in] battle, for I do not give to thee of their land [for] a possession; for to the sons of Lot I have given Ar [for] a possession.'

10 `The Emim formerly have dwelt in it, a people great, and numerous, and tall, as the Anakim;

11 Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.

12 And in Seir have the Horim dwelt formerly; and the sons of Esau dispossess them, and destroy them from before them, and dwell in their stead, as Israel hath done to the land of his possession, which Jehovah hath given to them;

13 now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered.

14 `And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, [are] thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;

15 and also the hand of Jehovah hath been against them, to destroy them from the midst of the camp, till they are consumed.

16 `And it cometh to pass, when all the men of battle have finished dying from the midst of the people,

17 that Jehovah speaketh unto me, saying,

18 Thou art passing over to-day the border of Moab, even Ar,

19 and thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give [any] of the land of the sons of Ammon to thee [for] a possession; for to the sons of Lot I have given it [for] a possession.

20 `A land of Rephaim it is reckoned, even it; Rephaim dwelt in it formerly, and the Ammonites call them Zamzummim;

21 a people great, and numerous, and tall, as the Anakim, and Jehovah destroyeth them before them, and they dispossess them, and dwell in their stead,

22 as He hath done for the sons of Esau, who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead, unto this day.

23 `As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim -- who are coming out from Caphtor -- have destroyed them, and dwell in their stead.

24 `Rise ye, journey and pass over the brook Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him [in] battle.

25 This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.

26 `And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon, -- words of peace -- saying,

27 Let me pass over through thy land; in the several ways I go; I turn not aside -- right or left --

28 food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet, --

29 as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me -- till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.

30 `And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day.

31 `And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess -- to possess his land.

32 `And Sihon cometh out to meet us, he and all his people, to battle to Jahaz;

33 and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;

34 and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants -- we have not left a remnant;

35 only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured.

36 `From Aroer, which [is] by the edge of the brook Arnon, and the city which [is] by the brook, even unto Gilead there hath not been a city which [is] too high for us; the whole hath Jehovah our God given before us.

37 `Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath [not] commanded.

   

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Arcana Coelestia # 1673

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1673. 'And they smote the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim' means false persuasions or the hells of such persuasions which the Lord overcame. This is clear from the meaning of the Rephaim, the Zuzim, and the Emim, as those of a similar kind to the Nephilim mentioned in Genesis 6:4 - the Nephilim, as was shown more than adequately at that verse, meaning false persuasions or those people who because they were persuaded of their own superiority and pre-eminence regarded all things that were holy and true as worthless, and who plunged falsities into evil desires, see 581 - and from the following places quoted in that paragraph, Numbers 13:33; Deuteronomy 2:10; Isaiah 14:9; 26:14, 19; Psalms 88:10. Here it is the different kinds of false persuasions that are meant by these three, and also by 'the Horites in Mount Seir', for there are many kinds of false persuasions, each kind varying not only according to the falsities but also according to the evil desires to which those falsities are allied or into which they are plunged, or from which they stem and are produced. The nature of such false persuasions cannot possibly become clear to anyone who knows scarcely anything more about false persuasion or evil desire than that such things exist; but in the next life they are arranged quite distinctly and separately into their own genera and their own species.

[2] Among those who lived before the Flood, especially among those called the Nephilim, most dreadful false persuasions existed. The Nephilim were such that in the next life by their persuasions they deprive other spirits they encounter of their whole ability to think. As a result it seems to those spirits as though they are scarcely alive, let alone capable of thinking anything true. For in the next life, as has been shown, there is a communication of the thoughts of all; and therefore when persuasiveness such as this flows in, it inevitably kills so to speak all power to think that the others have. Such were the unspeakably horrible nations against whom the Lord fought in earliest childhood and whom He overcame. And unless the Lord by His Coming into the world had overcome them, nobody at all would be alive today on this planet, for everyone is governed by the Lord through spirits. Today those same people, on account of their delusions, are hemmed in all round by what looks like a misty rock, out of which they are constantly endeavouring to rise up, though to no avail - see 1265-1272, and in many places before that. They and their like are also the people meant by Isaiah,

The dead will not live, the Rephaim will not rise. To the end that You have visited and destroyed them, and wiped out all remembrance of them. Isaiah 26:14.

[3] And in David,

Will you work a wonder for the dead? Will the Rephaim rise up and confess You? Psalms 88:10.

'The dead' here is not used to mean the dead but the condemned. At the present day too, especially from the Christian world, there are people who in a similar way have persuasions, but not of so dreadful a nature as those possessed by people before the Flood. False persuasions which occupy both the will and the understanding parts of man's mind - as did the persuasions of those before the Flood, and of those meant by the Rephaim, Zuzim, and Emim - are of one kind. But false persuasions that occupy only the understanding part, having their origin in false assumptions confirmed within oneself, are of another kind. The latter kind are not so powerful as the former, nor so deadly, but they nevertheless cause much annoyance to the other spirits in the next life, partially taking away from them their capacity to think. Spirits such as these arouse in man outright confirmations of falsity, so that a person inevitably sees falsity as truth, and evil as good. It is their sphere which is of such a nature. As soon as any truth is called forth by angels those spirits smother and extinguish it.

[4] A person can discover whether such spirits govern him by merely considering whether he thinks the truths of the Word to be falsities and confirms himself in this so that he is not able to see otherwise. He can in that case be quite sure that such spirits reside with him and have dominion. It is similar with those who persuade themselves that all private gain is the common good, and who imagine that nothing contributes to the common good if it is not to their own private gain. Evil spirits residing with such a person supply so many confirmations that he does not see otherwise. Such people as regard all private gain as the common good, or who disguise it with the appearance of its being the common good, in the next life act in much the same way with regard to the common good there. That this is the nature of the influx of the spirits residing with man I have been given to know to the life from uninterrupted experience.

  
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Thanks to the Swedenborg Society for the permission to use this translation.