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Deuteronomy 19

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1 `When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses,

2 three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.

3 Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.

4 `And this [is] the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,

5 even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived,

6 lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore;

7 therefore I am commanding thee, saying, Three cities thou dost separate to thee.

8 `And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers --

9 when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three;

10 and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood.

11 `And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities,

12 then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;

13 thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.

14 `Thou dost not remove a border of thy neighbour, which they of former times have made, in thine inheritance, which thou dost inherit in the land which Jehovah thy God is giving to thee to possess it.

15 `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.

16 `When a violent witness doth rise against a man, to testify against him apostacy,

17 then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,

18 and the judges have searched diligently, and lo, the witness [is] a false witness, a falsehood he hath testified against his brother:

19 `Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,

20 and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;

21 and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 504

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504. Where also our Lord was crucified. This symbolizes a failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.

It is a saying in the church that people who blaspheme the Lord, crucify Him, and that so, too, do those who, like the Jews, deny that He is the Son of God.

People who deny that the Lord's humanity is Divine are like Jews because everyone views the Lord as a person, and anyone who views His humanity as on par with the humanity of any other person is incapable then of thinking of His Divinity, no matter how often this is called the Son of God, born from eternity, coequal with the Divinity of the Father. When he is told this or hears it read, it penetrates his hearing, indeed, but not at the same time his belief, since he thinks of the Lord as being a material person like any other man, retaining the same properties of the flesh. And because he then sets the Lord's Divinity aside and pays it no attention, he is therefore in the same state as he would be if he denied it; for he denies that the Lord's humanity is the Son of God, even as the Jews did also, for which reason they crucified Him. That the Lord's humanity is nevertheless the Son of God is something plainly said in Luke 1:32, 35, Matthew 3:16-17, and elsewhere.

[2] It is apparent from this why people in the church turn directly to God the Father, and many also to the Holy Spirit, and rarely anyone directly to the Lord.

Since the Jews crucified the Lord owing to their denial that He was the Messiah, the Son of God, therefore their Jerusalem is also called Sodom (Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48). And the Lord says,

On the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Luke 17:29-30)

What the fire and brimstone are may be seen in no. 452, 494.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Leviticus 19:23-25

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23 "'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.

24 But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.

25 In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.