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Daniel 5

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1 Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;

2 Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.

3 Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;

4 they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

5 In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;

6 then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.

7 Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.'

8 Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;

9 then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.

10 The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, `O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

11 there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king --

12 because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'

13 Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, `Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?

14 And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.

15 `And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:

16 and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'

17 Then hath Daniel answered and said before the king, `Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;

18 thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:

19 and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;

20 and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,

21 and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

22 `And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;

23 and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.

24 `Then from before Him sent is the extremity of the hand, and the writing is noted down;

25 and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.

26 This [is] the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it.

27 Weighed -- Thou art weighed in the balances, and hast been found lacking.

28 Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

29 Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.

30 In that night Belshazzar king of the Chaldeans is slain,

31 and Darius the Mede hath received the kingdom, when a son of sixty and two years.

   

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The Lord # 48

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48. 2. Since our life varies depending on our state, “spirit” means the variable attitude we take toward life. For example:

a. Living wisely.

Bezalel was filled with the spirit of wisdom, intelligence, and knowledge. (Exodus 31:3)

You shall speak to all who are wise at heart, everyone whom I have filled with the spirit of wisdom. (Exodus 28:3)

Joshua was filled with the spirit of wisdom. (Deuteronomy 34:9)

Nebuchadnezzar said of Daniel that [the spirit of the holy gods was in him]. (Daniel 4:8)

[Belshazzar’s queen said of Daniel that] there was an excellent spirit of knowledge, intelligence, and wisdom in him. (Daniel 5:12)

Those who go astray in spirit will know intelligence. (Isaiah 29:24)

[2] b. Living [under the influence of some particular] inspiration.

Jehovah has stirred up the spirit of the kings of the Medes. (Jeremiah 51:11)

Jehovah stirred up the spirit of Zerubbabel and the spirit of all the remnant of the people. (Haggai 1:14)

I am putting the spirit into the king of Assyria [to cause him] to hear a rumor and return to his own land. (Isaiah 37:7)

Jehovah hardened the spirit of King Sihon. (Deuteronomy 2:30)

What is rising up in your spirit will never happen. (Ezekiel 20:32)

[3] c. Living in a state of freedom.

The four beasts seen by the prophet, which were angel guardians, went wherever the spirit wanted to go. (Ezekiel 1:12, 20)

[4] d. Living in fear, sorrow, or anger.

... so that every heart will melt, all hands will slacken, and every spirit will recoil. (Ezekiel 21:7)

My spirit has fainted within me; my heart is stupefied inside me. (Psalms 142:3; Psalms 143:4)

My spirit is wasting away. (Psalms 143:7)

I, Daniel, was grieved in my spirit. (Daniel 7:15)

The spirit of Pharaoh was disturbed. (Genesis 41:8)

Nebuchadnezzar said, “My spirit is troubled.” (Daniel 2:3)

I went in bitterness, in the heat of my spirit. (Ezekiel 3:14)

[5] e. Living in subjection to various evil mental states.

... who has no guile in his spirit. (Psalms 32:2)

Jehovah has mixed together in their midst a spirit of perversities. (Isaiah 19:14)

[The Lord Jehovih] says, “[Woe] to the foolish prophets, who follow their own spirit.” (Ezekiel 13:3)

The prophet is foolish; the man of the spirit is insane. (Hosea 9:7)

Keep watch over your spirit, and do not act treacherously. (Malachi 2:16)

A spirit of whoredom has led them astray. (Hosea 4:12)

There is a spirit of whoredom in their midst. (Hosea 5:4)

When a spirit of jealousy has come over him... (Numbers 5:14)

A man who is a wanderer in spirit and speaks lies... (Micah 2:11)

... a generation whose spirit was not constant with God... (Psalms 78:8)

He has poured a spirit of sleepiness over them. (Isaiah 29:10)

Conceive chaff and give birth to stubble. As for your spirit, fire will devour you. (Isaiah 33:11)

[6] f. Living in subjection to hell.

I will make the unclean spirit depart from the land. (Zechariah 13:2)

When an unclean spirit goes out of someone, it wanders through dry places, and then recruits seven spirits worse than itself, and they come in and live there. (Matthew 12:43-45)

Babylon has become a refuge for every unclean spirit. (Revelation 18:2)

[7] g. Then there are the hellish spirits by whom we are tormented: Matthew 8:16; 10:1; 12:43-45; Mark 1:23-28; 9:17-29; Luke 4:33, 36; 6:17-18; 7:21; 8:2, 29; 9:39, 42, 55; 11:24-26; 13:11; Revelation 13:15; 16:13-14.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Malachi 2

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1 "Now, you priests, this commandment is for you.

2 If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.

3 Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.

4 You will know that I have sent this commandment to you, that my covenant may be with Levi," says Yahweh of Armies.

5 "My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.

6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.

8 But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.

9 "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

10 Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.

12 Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.

13 This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn't regard the offering any more, neither receives it with good will at your hand.

14 Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.

15 Did he not make you one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

16 For I hate divorce," says Yahweh, the God of Israel, "and him who covers his garment with violence!" says Yahweh of Armies. "Therefore take heed to your spirit, that you don't deal treacherously.

17 You have wearied Yahweh with your words. Yet you say, 'How have we wearied him?' In that you say, 'Everyone who does evil is good in the sight of Yahweh, and he delights in them;' or 'Where is the God of justice?'