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Amos 9

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1 I have seen the Lord standing by the altar, and He saith: `Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.

2 If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.

3 And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.

4 And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.

5 And [it is] the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.

6 Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah [is] His name.

7 As sons of Cushim are ye not to Me? O sons of Israel -- an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?

8 Lo, the eyes of the Lord Jehovah [are] on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah.

9 For lo, I am commanding, And I have shaken among all the nations the house of Israel, As [one] doth shake with a sieve, And there falleth not a grain [to] the earth.

10 By sword die do all sinners of My people, Who are saying, `Not overtake, or go before, For our sakes, doth evil.'

11 In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.

12 So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.

13 Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropt juice, And all the hills do melt.

14 And I have turned back [to] the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.

15 And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!

   

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Serpent

  
This carving of the Tree of Knowledge is on St. Johannis Kapelle (St. John the Baptist) Church in Mühldorf/Inn, Bavaria, Germany.

'Serpents,' in the Word, signify sensory principles which are the extremes of a person's life. This is because all animals signify affections of people, which is why the affections of angels and spirits in the spiritual world also appear at a distance as animals. Mere sensory affections appear as 'serpents.' This because serpents crawl on the ground, and lick the dust, and sensory things are the lowest part of the understanding and will, being most closely connected with the world fed by its objects and delights, which affect only the physical senses of the body. Harmful serpents symbolize sensory things dependent on the evil affections that form the interior motivations of the mind in people who, owing to the falsities accompanying evil, are irrational. Harmless serpents symbolize sensory matters dependent on the good affections that form the interior motivations of the mind in people who, owing to the truths accompanying goodness, are wise.

(Odkazy: Matthew 10, 10:16, Matthew 16)