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2 Samuel 13

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1 And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name [is] Tamar, and Amnon son of David loveth her.

2 And Amnon hath distress -- even to become sick, because of Tamar his sister, for she [is] a virgin, and it is hard in the eyes of Amnon to do anything to her.

3 And Amnon hath a friend, and his name [is] Jonadab, son of Shimeah, David's brother, and Jonadab [is] a very wise man,

4 and saith to him, `Wherefore [art] thou thus lean, O king's son, morning by morning? dost thou not declare to me?' And Amnon saith to him, `Tamar -- sister of Absalom my brother -- I am loving.'

5 And Jonadab saith to him, `Lie down on thy couch, and feign thyself sick, and thy father hath come in to see thee, and thou hast said unto him, `Let, I pray thee, Tamar my sister come in and give me bread to eat; and she hath made the food before mine eyes so that I see [it], and have eaten from her hand.'

6 And Amnon lieth down, and feigneth himself sick, and the king cometh in to see him, and Amnon saith unto the king, `Let, I pray thee, Tamar my sister come, and she maketh before mine eyes two cakes, and I eat from her hand.'

7 And David sendeth unto Tamar, to the house, saying, `Go, I pray thee, to the house of Amnon thy brother, and make for him food.'

8 And Tamar goeth to the house of Amnon her brother, and he is lying down, and she taketh the dough, and kneadeth, and maketh cakes before his eyes, and cooketh the cakes,

9 and taketh the frying-pan, and poureth out before him, and he refuseth to eat, and Amnon saith, `Take ye out every one from me;' and they go out every one from him.

10 And Amnon saith unto Tamar, `Bring the food into the inner chamber, and I eat from thy hand;' and Tamar taketh the cakes that she hath made, and bringeth in to Amnon her brother, into the inner chamber,

11 and she bringeth nigh unto him to eat, and he layeth hold on her, and saith to her, `Come, lie with me, my sister.'

12 And she saith to him, `Nay, my brother, do not humble me, for it is not done so in Israel; do not this folly.

13 And I -- whither do I cause my reproach to go? and thou -- thou art as one of the fools in Israel; and now, speak, I pray thee, unto the king; for he doth not withhold me from thee.'

14 And he hath not been willing to hearken to her voice, and is stronger than she, and humbleth her, and lieth with her.

15 And Amnon hateth her -- a very great hatred -- that greater [is] the hatred with which he hath hated her than the love with which he loved her, and Amnon saith to her, `Rise, go.'

16 And she saith to him, `Because of the circumstances this evil is greater than the other that thou hast done with me -- to send me away;' and he hath not been willing to hearken to her,

17 and calleth his young man, his servant, and saith, `Send away, I pray thee, this one from me without, and bolt the door after her;'

18 -- and upon her [is] a long coat, for such upper robes do daughters of the king who [are] virgins put on, -- and his servant taketh her out without, and hath bolted the door after her.

19 And Tamar taketh ashes for her head, and the long coat that [is] on her she hath rent, and putteth her hand on her head, and goeth, going on and crying;

20 and Absalom her brother saith unto her, `Hath Amnon thy brother been with thee? and now, my sister, keep silent, he [is] thy brother; set not thy heart to this thing;' and Tamar dwelleth -- but desolate -- in the house of Absalom her brother.

21 And king David hath heard all these things, and it is very displeasing to him;

22 and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.

23 And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which [is] with Ephraim, and Absalom calleth for all the sons of the king.

24 And Absalom cometh unto the king, and saith, `Lo, I pray thee, thy servant hath shearers, let the king go, I pray thee, and his servants, with thy servant.'

25 And the king saith unto Absalom, `Nay, my son, let us not all go, I pray thee, and we are not too heavy on thee;' and he presseth on him, and he hath not been willing to go, and he blesseth him.

26 And Absalom saith, `If not -- let, I pray thee, Amnon my brother go with us;' and the king saith to him, `Why doth he go with thee?'

27 and Absalom urgeth on him, and he sendeth with him Amnon, and all the sons of the king.

28 And Absalom commandeth his young men, saying, `See, I pray thee, when the heart of Amnon [is] glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.'

29 And the young men of Absalom do to Amnon as Absalom commanded, and rise do all the sons of the king, and they ride, each on his mule, and flee.

30 And it cometh to pass -- they [are] in the way -- and the report hath come unto David, saying, `Absalom hath smitten all the sons of the king, and there is not left of them one;'

31 and the king riseth, and rendeth his garments, and lieth on the earth, and all his servants are standing by [with] rent garments.

32 And Jonadab son of Shimeah, David's brother, answereth and saith, `Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone [is] dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister;

33 and now, let not my lord the king lay unto his heart the word, saying, All the sons of the king have died, for Amnon alone [is] dead.'

34 And Absalom fleeth, and the young man who is watching lifteth up his eyes and looketh, and lo, much people are coming by the way behind him, on the side of the hill.

35 And Jonadab saith unto the king, `Lo, the sons of the king have come; as the word of thy servant, so it hath been.'

36 And it cometh to pass at his finishing to speak, that lo, the sons of the king have come, and they lift up their voice, and weep, and also the king and all his servants have wept -- a very great weeping.

37 And Absalom hath fled, and goeth unto Talmai, son of Ammihud, king of Geshur, and [David] mourneth for his son all the days.

38 And Absalom hath fled, and goeth to Geshur, and is there three years;

39 and [the soul of] king David determineth to go out unto Absalom, for he hath been comforted for Amnon, for [he is] dead.

   

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Arcana Coelestia # 4763

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4763. 'And he rent his clothes' means mourning. This is clear from the meaning of 'rending clothes' as mourning, that is to say, mourning on account of the loss of truth, or the fact that no faith exists. In the Word, especially the historical part, one often reads about people rending their clothes, but the origin of that practice is not known at the present day. Nor is it known that it was representative of grief on account of the loss of truth. This practice became representative from the fact that 'clothes' meant truths, as has been shown and may be seen in 4545. Further on in this chapter it is also said that when Jacob recognized his son's tunic he rent his clothes, verse 34, by which mourning for lost truth is meant. Similar instances of this practice occur elsewhere in the Word, where it is stated that when the Rabshakeh was sent by Sennacherib king of Asshur and uttered insults against Jerusalem, Eliakim who was over the king's house, and Shebna the secretary, and Joash the recorder 1 rent their clothes and reported these things to king Hezekiah; and when he heard them the king too rent his clothes and covered himself with sackcloth, Isaiah 36:22; 37:1; 2 Kings 18:37; 19:1. The insults he uttered were directed against God, the king, and Jerusalem, and so against Divine Truth, as is even more evident from the internal sense of this narrative. It was to express mourning therefore that their clothes were rent.

[2] When Jehudi had read before the king the scroll which Jeremiah wrote, it is said that he threw it into the fire, but the king and his servants who were listening to all those words did not tear their clothes apart, Jeremiah 36:23-24. 'They did not tear their clothes apart' meant that they did not mourn on account of the non-acceptance of Divine Truth. Something similar is implied by Joshua the son of Nun and Caleb the son of Jephunneh rending their clothes, when the spies spoke in opposition to them, by speaking unfavourably about the land of Canaan, Numbers 14:6; for 'the land of Canaan' means the Lord's kingdom, and 'to speak in opposition to this' describes falsity in opposition to Divine Truth. Mourning over the loss of Divine Truth and Divine Good is meant where it is said, in 1 Samuel 4:11-12, that when the ark of God was captured by the Philistines and both of Eli's sons died, a man ran from the line of battle to Shiloh, with rent clothes and dust on his head. Because 'the ark' represented the Lord's kingdom, and in the highest sense the Lord Himself, and consequently represented everything holy in the Church, 'rent clothes' meant grief over the loss of Divine Truth, while 'dust on his head' meant grief over the loss of Divine Good.

[3] In the narrative about Samuel and Saul one reads,

When Samuel turned to go away Saul took hold of the skirt of his tunic, and it was torn away. Therefore Samuel said to him, Jehovah has torn the kingdom of Israel from upon you this day and has given it to your companion. I will not return with you, for you have rejected the word of Jehovah, and Jehovah has rejected you from being king over Israel. 1 Samuel 15:26-28.

The tearing away by Saul of the skirt of Samuel's tunic represented that which Samuel then stated - that the kingdom would be torn from him and that he would not be the king of Israel any longer. For 'the kingdom' in the internal sense means Divine Truth, 1672, 2547, 4691, as also does 'king' and 'kingship', 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, especially the king and the kingdom of Israel, since 'Israel' represented the Lord's kingship. The meaning is similar in what is recorded concerning Jeroboam and Ahijah the prophet,

When Jeroboam went out of Jerusalem, and Ahijah the prophet found him on the road, when he was covered with a new garment and both were alone in the field, Ahijah took hold of the new garment that was on him and rent it into twelve pieces; and he said to Jeroboam, Take for yourself ten pieces; for thus said Jehovah, the God of Israel, behold, I am rending [the kingdom] from the hand of Solomon and I will give you ten tribes. 1 Kings 11:29-31.

[4] The second Book of Samuel likewise records that when Saul was killed in battle they tore their clothes apart,

When Saul was killed in battle, on the third day a man came from the camp, whose clothes had been rent. And when David heard about the death of Saul, David took hold of his garments and tore them apart; and so did all his servants who were with him. 2 Samuel 1:2, 10-12.

This too represented mourning because of Divine Truth, lost and cast away by those who adhered to faith separated from charity. For as stated above, 'kingship' meant Divine Truth, while 'the Philistines' by whom Saul was slain represented adherents to faith separated from charity, 1197, 1198, 3412, 3413. The same is also evident from David's lament over him, in verses 18-27 of the same chapter.

[5] When Absalom had slain Amnon his brother and the news reached David that Absalom had slain all the king's sons, David tore his clothes apart and lay on the ground; and all his servants standing by tore their clothes apart, 2 Samuel 13:28, 30-31. This too was done for the sake of the representation that truths from the Divine were lost, those truths being meant in the internal sense by 'the king's sons'. A similar meaning exists in the reference to Hushai the Archite who with his tunic torn apart came to meet David when he fled from Absalom, 2 Samuel 15:32; for in the Word 'a king', and in particular David, represents Divine Truth. The meaning is also very similar in the reference to Ahab, who tore his clothes apart and put sackcloth over his flesh when Elijah told Ahab the king of Israel the words of Jehovah, to the effect that he would be completely wiped out for the evil he had done, 1 Kings 21:27-29.

[6] The fact that tearing apart or rending clothes represented mourning the loss of Truth is additionally clear from the following: Hilkiah the priest found the Book of the law in the house of Jehovah. When Shaphan read it before king Josiah and the king heard the words of the Book of the law, he tore his clothes apart, 2 Kings 22:11. Plainly the king did so because the Word, that is, Divine truth, had been lost for so long and in their hearts and life had been blotted out.

[7] The tearing apart of his own clothes by the high priest, when the Lord confessed He was the Christ the Son of God, and his declaration that He had spoken utter blasphemy, Matthew 26:63-65; Mark 14:63-64, meant that the high priest was absolutely convinced that the Lord had spoken against the Word and so against Divine truth. When Elijah went up in the whirlwind, and Elisha saw it, it is said,

He took hold of his own clothes and tore them into two pieces. And he took up Elijah's tunic that had fallen from upon him, and he struck the waters and they were divided this way and that, and Elisha went over. 2 Kings 2:11-14.

Elisha tore his own clothes apart at that time to express mourning the loss of the Word, that is, of Divine Truth; for 'Elijah' represents the Lord as regards the Word, that is, Divine Truth, 2762. When the tunic fell from Elijah and was picked up by Elisha, the continuation of Elijah's representation by Elisha was represented, 'the tunic' meaning Divine Truth, see 4677. This also explains why the garment torn apart when such mourning took place was the tunic, as is evident from some of the places that have been quoted. Because 'a garment' meant the truth possessed by the Church, and in the highest sense Divine Truth, it was therefore shameful, except when one was mourning, to go about with clothes that were torn. This is evident from what was done to David's servants by Hanun king of the children of Ammon, when he cut off half the beard of each one, and their garments at the middle even to their buttocks, for which reason they were not allowed to come to David, 2 Samuel 10:4-5.

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Thanks to the Swedenborg Society for the permission to use this translation.