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1 Samuel 8

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1 And it cometh to pass, when Samuel [is] aged, that he maketh his sons judges over Israel.

2 And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba:

3 and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

4 And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath,

5 and say unto him, `Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'

6 And the thing is evil in the eyes of Samuel, when they have said, `Give to us a king to judge us;' and Samuel prayeth unto Jehovah.

7 And Jehovah saith unto Samuel, `Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.

8 According to all the works that they have done from the day of My bringing them up out of Egypt, even unto this day, when they forsake Me, and serve other gods -- so they are doing also to thee.

9 And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.'

10 And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king,

11 and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;

12 also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer.

13 `And your daughters he doth take for perfumers, and for cooks, and for bakers;

14 and your fields, and your vineyards, and your olive-yards -- the best -- he doth take, and hath given to his servants.

15 And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.

16 And your men-servants, and your maid-servants, and your young men -- the best, and your asses, he doth take, and hath prepared for his own work;

17 your flock he doth tithe, and ye are to him for servants.

18 And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.'

19 And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us,

20 and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.'

21 And Samuel heareth all the words of the people, and speaketh them in the ears of Jehovah;

22 and Jehovah saith unto Samuel, `Hearken to their voice, and thou hast caused to reign over them a king.' And Samuel saith unto the men of Israel, `Go ye each to his city.'

   

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Field

  
The Sower, by Vincent van Gogh

A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start, take root, and grow. When you have a desire to be a good person and to do good things, the natural first questions are "What does that mean?", "What should I do?", "What can I do?". You look for ideas, concepts, direction. Once you figure out something you want to do or a change you want to make in yourself, you seek specific knowledge. If you want to volunteer at a food pantry, say, you'd need to know whom to call, when they need help, where to go, what to bring. Armed with that knowhow, you're ready to get to work. That process could be compared to food production. You start with a field -- which is that desire to be good. Then you plant seeds -- those ideas and concepts. Those seeds sprout into plants -- the specific facts and knowledge needed for the task (easily seen in the food pantry example, but also true with deeper tasks like "being more tolerant of my co-workers" or "taking more time for prayer," or "consciously being a more loving spouse"). Finally, those plants produce food -- the actual good thing that you go and do. The Writings also say that in a number of cases a "field" represents the doctrine, or teachings, of the church. This sounds markedly different. The desire for good is emotional, a drive, a wanting; doctrine is a set of ideas. But for a church to be true, its doctrine must be centered on a desire for good, and must lead people toward doing what is good. So sound doctrine is actually closely bound up with the desire for good.