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1 Samuel 16

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1 And Jehovah saith unto Samuel, `Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king.

2 And Samuel saith, `How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, `A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;

3 and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.'

4 And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and [one] saith, `Is thy coming peace?'

5 and he saith, `Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;' and he sanctifieth Jesse and his sons, and calleth them to the sacrifice.

6 And it cometh to pass, in their coming in, that he seeth Eliab, and saith, `Surely, before Jehovah [is] His anointed.'

7 And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for [it is] not as man seeth -- for man looketh at the eyes, and Jehovah looketh at the heart.'

8 And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, `Also on this Jehovah hath not fixed.'

9 And Jesse causeth Shammah to pass by, and he saith, `Also on this Jehovah hath not fixed.'

10 And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, `Jehovah hath not fixed on these.'

11 And Samuel saith unto Jesse, `Are the young men finished?' and he saith, `Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, `Send and take him, for we do not turn round till his coming in hither.'

12 And he sendeth, and bringeth him in, and he [is] ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, `Rise, anoint him, for this [is] he.'

13 And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.

14 And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;

15 and the servants of Saul say unto him, `Lo, we pray thee, a spirit of sadness [from] God is terrifying thee;

16 let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness [from] God being upon thee, that he hath played with his hand, and [it is] well with thee.'

17 And Saul saith unto his servants, `Provide, I pray you, for me a man playing well -- then ye have brought [him] in unto me.'

18 And one of the servants answereth and saith, `Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah [is] with him.'

19 And Saul sendeth messengers unto Jesse, and saith, `Send unto me David thy son, who [is] with the flock.'

20 And Jesse taketh an ass, [with] bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul.

21 And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.

22 And Saul sendeth unto Jesse, saying, `Let David, I pray thee, stand before me, for he hath found grace in mine eyes.'

23 And it hath come to pass, in the spirit of [sadness from] God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Arcana Coelestia # 4729

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4729. 'And let us say, An evil wild animal has devoured him' means a lie invented out of a life of evil desires. This is clear from the meaning of 'a wild animal' as affection or else evil desire, dealt with in 45, 46, for in the genuine sense 'a wild animal' means that which is living, 774, 841, 908, and therefore 'an evil wild animal' here means a life of evil desires. The fact that a lie is meant is self-evident; and this lie is connected with what has come immediately before about them casting that Divine truth away among falsities - a lie invented out of a life of evil desires. For falsity arises from three different sources, the first being the teaching of the Church, the second the illusions of the senses, and the third the life of evil desires. Falsity arising from the teaching of the Church occupies solely the understanding part of a person's mind, for he has been convinced since early childhood that such falsity is the truth, confirmations coming in by and by to strengthen that conviction. But falsity arising from the illusions of the senses has less impact on the understanding part, for people who are under the influence of falsity arising from the illusions of the senses receive little insight from their understanding because their thinking is founded on base ideas and on sensory impressions. Falsity arising from a life of evil desires however springs from the will itself, or what amounts to the same, from the heart, for a person desires that which he wills from the heart. This is the worst kind of falsity because it clings and is not rooted out except by means of a new life received from the Lord.

[2] As is well known, man has two inner mental powers - the understanding and the will. That which the understanding takes in and absorbs does not therefore pass over into the will, but that which the will takes in and absorbs does pass over into the understanding; for what is in a person's will occupies his thought also. Consequently when his desires lead him to will what is evil he is also thinking about it and confirming it. And when thoughts of evil have become confirmations of it they are called falsities arising from a life of evil desires. These falsities are seen by that person as truths, and once he has confirmed those falsities, truths are then seen by him as falsities, for he has now blocked off the light that flows from the Lord through heaven. But if he has not confirmed those falsities, truths which have been previously absorbed by his understanding stand in the way and prevent those falsities from being confirmed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.