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Numbers 10

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1 Yahweh spoke to Moses, saying,

2 "Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.

3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.

4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.

5 When you blow an alarm, the camps that lie on the east side shall go forward.

6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.

7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

8 "The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.

9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.

10 "Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God."

11 It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

12 The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.

13 They first went forward according to the commandment of Yahweh by Moses.

14 First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.

15 Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.

16 Eliab the son of Helon was over the army of the tribe of the children of Zebulun.

17 The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.

18 The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.

19 Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.

20 Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

21 The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

22 The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.

23 Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.

24 Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

25 The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.

26 Pagiel the son of Ochran was over the army of the tribe of the children of Asher.

27 Ahira the son of Enan was over the army of the tribe of the children of Naphtali.

28 Thus were the travels of the children of Israel according to their armies; and they went forward.

29 Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which Yahweh said, 'I will give it to you.' Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel."

30 He said to him, "I will not go; but I will depart to my own land, and to my relatives."

31 He said, "Don't leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

32 It shall be, if you go with us, yes, it shall be, that whatever good Yahweh does to us, we will do the same to you."

33 They set forward from the Mount of Yahweh three days' journey. The ark of the covenant of Yahweh went before them three days' journey, to seek out a resting place for them.

34 The cloud of Yahweh was over them by day, when they set forward from the camp.

35 It happened, when the ark went forward, that Moses said, "Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!"

36 When it rested, he said, "Return, Yahweh, to the ten thousands of the thousands of Israel."

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)