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Micah 5

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1 Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.

2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

3 Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.

4 He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.

5 He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.

6 They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.

7 The remnant of Jacob will be in the midst of many peoples, like dew from Yahweh, like showers on the grass, that don't wait for man, nor wait for the sons of men.

8 The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.

9 Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.

10 "It will happen in that day," says Yahweh, "That I will cut off your horses out of the midst of you, and will destroy your chariots.

11 I will cut off the cities of your land, and will tear down all your strongholds.

12 I will destroy witchcraft from your hand; and you shall have no soothsayers.

13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands.

14 I will uproot your Asherim out of your midst; and I will destroy your cities.

15 I will execute vengeance in anger, and wrath on the nations that didn't listen."

   

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Wicked

  

Swedenborg several times associates the “wicked” with “malevolence,” defines “malevolence” as “destroying good, interior and exterior,” and says that the wicked do this by disowning the desire for good and understanding for good that come from the Lord and actively denying the Lord.

We might say, then, that wickedness is evil on the hunt, looking for all that is good and true specifically so it can attack and destroy it.

(Odkazy: Apocalypse Explained 661; Arcana Coelestia 7590, 9249, 9264)

Ze Swedenborgových děl

 

Arcana Coelestia # 9248

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9248. 'You shall not take up a report of vanity' means not listening to false ideas. This is clear from the meaning of 'taking up a report' as hearing and doing, thus listening, for to express the idea of a report the original language uses a word that means hearing; and from the meaning of 'vanity' as falsity, in particular falsity in doctrine and religious practice, as becomes clear from the following places: In Ezekiel,

No more will there be any vision of vanity or flattering divination in the midst of the house of Israel. Ezekiel 12:24.

'A vision of vanity' stands for a false revelation. In the same prophet,

They have seen vanity and lying divination. 1 Because you speak vanity and see a lie, therefore behold, I am against you, that My hand may be against the prophets who see vanity and divine a lie. Ezekiel 13:6-9.

'The prophets', of whom it says here that they see vanity and divine a lie, means teachers, and in the abstract sense doctrinal teachings, 2534, 7269. Furthermore prophets are spoken of as seeing things, which also is why they were called 'seers' in ancient times, 1 Samuel 9:9; and they are spoken of as divining them too.

[2] When 'seeing' or 'vision' is attributed to the prophets, revelation in regard to doctrine is meant in the internal sense; and when 'divining' or 'divination' is attributed to them, revelation in regard to life is meant. And since 'vanity' means falsity in doctrine and 'a lie' falsity in life, the words 'they have seen vanity and lying divination' are used. In the same prophet,

What they see for you is vanity, and what they divine for you is a lie. Ezekiel 21:29.

In Zechariah,

The teraphim speak iniquity, and the diviners see a lie, and they speak dreams of vanity. 2 Zechariah 10:2.

In Jeremiah,

The prophets have seen vanity. Lamentations 2:14.

The fact that 'vanity' means falsity in doctrine and religious practice is also evident in Hosea,

They have become vanity; in Gilgal they sacrifice bulls. Hosea 12:11.

In Jeremiah,

My people have forgotten Me; they have burned incense to vanity. Jeremiah 18:15.

The like may be seen elsewhere, such as Isaiah 5:18; 30:28; 59:4; Psalms 12:2; 119:37-38; 144:7-8.

Poznámky pod čarou:

1. literally, divination of a lie

2. i.e. they tell false dreams

  
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Thanks to the Swedenborg Society for the permission to use this translation.