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Malachi 3

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1 "Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!" says Yahweh of Armies.

2 "But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap;

3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.

4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.

5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don't fear me," says Yahweh of Armies.

6 "For I, Yahweh, don't change; therefore you, sons of Jacob, are not consumed.

7 From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will Return to you," says Yahweh of Armies. "But you say, 'How shall we Return?'

8 Will a man rob God? Yet you rob me! But you say, 'How have we robbed you?' In tithes and offerings.

9 You are cursed with the curse; for you rob me, even this whole nation.

10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this," says Yahweh of Armies, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.

11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field," says Yahweh of Armies.

12 "All nations shall call you blessed, for you will be a delightful land," says Yahweh of Armies.

13 "Your words have been stout against me," says Yahweh. "Yet you say, 'What have we spoken against you?'

14 You have said, 'It is vain to serve God;' and 'What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?

15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'

16 Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

17 They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.

18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.

   

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Arcana Coelestia # 9186

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9186. 'He shall pay silver according to the dowry of virgins' means another kind of truth which consents instead. This is clear from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658, 6112, 6914, 6917; from the meaning of 'paying' as a substitution instead of the former, for the one who pays a dowry and does not take the virgin gives something else for her; and from the meaning of 'the dowry of virgins' as a token of consent to a joining together, dealt with just above in 9184. This token is truth that consents to, is in agreement with, interior good; for the dowry was fifty pieces of silver given to the young woman's father, Deuteronomy 22:29, thus truths that lead into a full joining together. For 'silver' means truth, as shown immediately above, and 'fifty' means to the full, 2252, at this point some other truths instead of the former, which consent to, and are in agreement with, good.

[2] The situation in all this has been shown above; but let the following be added. To turn a wrongful joining together into a rightful one the good that flows in from the Lord by way of the internal man must join to itself the truth that enters by way of the external man, that is, through the external man's hearing. If this truth does not accord with that good, then another kind of truth which does accord or consents to be joined must be substituted.

[3] It would be possible to give examples to throw light on this subject; but since the notion of goodness and truth joined together lies in thick darkness, because people have separated the good of love from the truths of faith, thrown it back behind truths, and virtually turn their backs on it, no examples will help to make the subject clearer. As a rule the internal sense of the Word and thus matters of angelic wisdom fail to be apprehended by anyone unless he knows and understands that every single thing in heaven has a connection with goodness and truth, and that nothing there comes into being except from one joined to the other. So it is that those who separate one from the other are in the dark, that is to say, who separate the truth of faith from the good of charity, as do those who say that a person is saved by faith alone, or by the confidence that accompanies faith. Because they attribute everything to faith and nothing to charity, they cannot apprehend anything at all of the heavenly matters contained in the internal sense of the Word. For they walk in darkness as regards knowledge of good, thus also in darkness as regards knowledge of goodness and truth joined together, consequently as regards knowledge of truth itself since it is enveloped in the same darkness. This accounts for the existence of so many and such great delusions and heresies. People who are in the light as regards knowledge of truths are the few who have been taught the truth and live it out.

[4] Let those who subscribe to faith alone recognize that all the ideas in the thinking of angels who inhabit the second heaven and are called spiritual spring from truths that have become forms of good through the life those angels lead. Let them recognize also that all the ideas in the thinking of angels who inhabit the third heaven and are called celestial spring from good, and that these angels are consequently in possession of wisdom itself, the marvels of which wisdom will in the Lord's Divine mercy be described elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.