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Leviticus 9

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1 It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

2 and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.

3 You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;

4 and a bull and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.'"

5 They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.

6 Moses said, "This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you."

7 Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded."

8 So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.

9 The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:

10 but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.

11 The flesh and the skin he burned with fire outside the camp.

12 He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it around on the altar.

13 They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.

14 He washed the innards and the legs, and burned them on the burnt offering on the altar.

15 He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.

16 He presented the burnt offering, and offered it according to the ordinance.

17 He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.

18 He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled around on the altar,

19 and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:

20 and they put the fat upon the breasts, and he burned the fat on the altar:

21 and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.

22 Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.

24 There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.

   

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Draw

  
Prince Henry, by Robert Peake the Elder

Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water, draw near to others, draw things out, draw swords and draw breath, among others. These all have separate meanings, though they are all active and involve a desire for something spiritual. To draw near to someone represents a communication between different spiritual levels, usually bringing our externals – our day-to-actions and the thoughts and feelings connected to them – into communication with our internals, or the deeper principles and motivations that drive us. To draw water represents a state of learning and instruction, which makes sense because water represents truth in general, especially more basic true ideas about how to live external life. To draw things out from somewhere – which is at various times used in relation to people, animals and objects – represents a state of compulsion, in which a spiritual state or knowledge is being forced on someone. Swords represent true ideas in battle, or in the opposite sense false ideas in battle. So drawing a sword means either attacking true ideas by means of false ones, or else attacking false ideas by means of true ones. Drawing breath, finally, represents gathering in ideas of the most basic sort, ideas on how to apply the concepts we accept at face value. For instance, we might accept the concept that it's important to be polite, and from that gather in the idea that we should use the words "please" and "thank you." These are things we accept without much examination, and they are important to external life even if they have little internal importance.