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Leviticus 24

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1 Yahweh spoke to Moses, saying,

2 "Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

3 Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.

4 He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.

5 "You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.

6 You shall set them in two rows, six on a row, on the pure gold table before Yahweh.

7 You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.

8 Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant.

9 It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."

10 The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.

11 The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's Name was Shelomith, the daughter of Dibri, of the tribe of Dan.

12 They put him in custody, until the will of Yahweh should be declared to them.

13 Yahweh spoke to Moses, saying,

14 "Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.

15 You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.

16 He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the name, shall be put to death.

17 "'He who strikes any man mortally shall surely be put to death.

18 He who strikes an animal mortally shall make it good, life for life.

19 If anyone injures his neighbor; as he has done, so shall it be done to him:

20 fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.

21 He who kills an animal shall make it good; and he who kills a man shall be put to death.

22 You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.'"

23 Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.

   

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Apocalypse Revealed # 43

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43. And having turned I saw seven golden lampstands. This symbolizes a new church, which will have an enlightenment from the Lord from the Word.

We are told in the last verse of this chapter that the seven lampstands are the seven churches, and it may be seen in no. 10 above that the seven churches mean all in the Christian world who turn to the church - and this in every case according to each one's state of reception (no. 41).

The seven lampstands mean a new church because the Lord is in it and in the midst of it. For we are told that in the midst of the seven lampstands John saw one like the Son of Man, and the Son of Man means the Lord in relation to the Word.

The lampstands appeared golden, because gold symbolizes goodness, and every church is a church by virtue of the goodness that is formed through truths. That gold symbolizes goodness will be seen in subsequent explanations.

[2] These lampstands were not next to one another or placed so as to touch each other, but stood at some intervals forming a kind of circle, as it apparent from this statement in the following chapter,

These things says He who... walks in the midst of the seven golden lampstands. (Revelation 2:1)

We are not told anything about the lamps on the lampstands, but later it is said that the Holy Jerusalem, which is to say, the New Church, "has no need of the sun or of the moon," because "its lamp is the Lamb, and the nations that are saved shall walk in its light" (Revelation 21:23-24). And furthermore,

They need no lamp..., for the Lord God gives them light. (Revelation 22:5)

For those people who will be constituents of the Lord's New Church are the only "lampstands" that will shine with light from the Lord.

[3] The golden lampstand in the Tabernacle represented nothing else than the church in relation to its enlightenment by the Lord. Regarding this lampstand, see Exodus 25:31-40; 37:17-24; 26:35, Numbers 8:2-4. That it represented the Lord's church as to Divine spiritual love, which is love for the neighbor, see Arcana Coelestia (The Secrets of Heaven), nos. 9548, 9555, 9558, 9561, 9570, 9783. See also no. 493 below.

The lampstand in Zechariah 4 also symbolizes a new church to be established by the Lord, since it symbolizes a new house of God or temple, as is apparent from what follows there; and a house of God or temple symbolizes the church, and in the highest sense, the Lord's Divine humanity, as He Himself teaches in John 2:19-21, 1 and elsewhere.

But we will say what in turn is symbolically meant in Zechariah 4, when the lampstand appeared to him:

The particulars contained in verses 1-7 symbolize the Lord's enlightenment of a new church from the goodness of love by means of truth. The olive trees there symbolize the church in regard to the goodness of love.

The particulars from 8-10 verse there mean, symbolically, that the enlightenment comes from the Lord. Zerubbabel there, who is to build the house, thus the church, represents the Lord.

The particulars from verse 11-14 mean, symbolically, that that the church will also have in it truths from a heavenly origin.

This explanation of that chapter was given to me by the Lord through heaven.

Poznámky pod čarou:

1. Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up." Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" But He was speaking of the temple of His body.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.