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Judges 10

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1 After Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he lived in Shamir in the hill country of Ephraim.

2 He judged Israel twenty-three years, and died, and was buried in Shamir.

3 After him arose Jair, the Gileadite; and he judged Israel twenty-two years.

4 He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.

5 Jair died, and was buried in Kamon.

6 The children of Israel again did that which was evil in the sight of Yahweh, and served the Baals, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Yahweh, and didn't serve him.

7 The anger of Yahweh was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.

8 They troubled and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.

9 The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed.

10 The children of Israel cried to Yahweh, saying, "We have sinned against you, even because we have forsaken our God, and have served the Baals."

11 Yahweh said to the children of Israel, "Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.

13 Yet you have forsaken me, and served other gods: therefore I will save you no more.

14 Go and cry to the gods which you have chosen. Let them save you in the time of your distress!"

15 The children of Israel said to Yahweh, "We have sinned: do you to us whatever seems good to you; only deliver us, please, this day."

16 They put away the foreign gods from among them, and served Yahweh; and his soul was grieved for the misery of Israel.

17 Then the children of Ammon were gathered together, and encamped in Gilead. The children of Israel assembled themselves together, and encamped in Mizpah.

18 The people, the princes of Gilead, said one to another, "What man is he who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead."

   

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Arcana Coelestia # 9211

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9211. 'You shall not charge him interest' means that therefore it must not be done for the sake of gain to be acquired from it. This is clear from the meaning of 'charging someone interest' as doing good for the sake of gain, dealt with immediately above in 9210, at this point not doing it for the sake of gain since it says 'you shall not charge him interest'. From this law about increase and interest the situation with the laws the Israelite people had which were called 'judgements' can be seen. That is, it can be seen that they came to an end along with the sacrifices and every other ritual observance, when the Lord came into the world and disclosed the more internal things within acts of worship, and in general the more internal things of the Word. The more internal things within that law are that good done to the neighbour should come from the heart, and that people should believe that there is no merit at all in deeds which spring from self, only in deeds which spring from the Lord present with them. For only the Lord has earned merit, and only He is righteousness; and when a person believes this he does not attach any merit or reward at all to deeds springing from self but ascribes all good deeds to the Lord. And since the Lord in His Divine mercy is the real doer of that good the person ascribes everything to mercy alone. So it is also that one who is led by the Lord has no thought whatever of reward, and yet from the heart does good to the neighbour.

[2] These are the more internal things from which the law among the Israelite and Jewish nation about lending things at interest comes down. When therefore a person is acquainted with those more internal things that law comes to an end along with the others like it which were referred to as judgements. For the Israelite and Jewish nation was confined to the outward forms that represented internal things. Consequently that law was binding on that nation then, but it is not binding on Christians, to whom the more internal things have been revealed by the Lord. Those who belong to the Church at the present day see this to be so, and this is why laws that have to do with charging interest are altogether different at the present day. Even so, the holiness of that law does not therefore come to an end, as though this part of the Word has been abrogated; for its holiness remains by virtue of the more internal things it holds within it. These more internal holy things continue to stir angels' affections when this part of the Word is read. But let people beware of thinking that the laws of life such as are contained in the Ten Commandments and elsewhere throughout the Old Testament have been abrogated; for those laws have been firmly established in an inward as well as an outward form, because the two are inseparable.

  
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Thanks to the Swedenborg Society for the permission to use this translation.