Bible

 

Joshua 9

Studie

   

1 It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it

2 that they gathered themselves together to fight with Joshua and with Israel, with one accord.

3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,

4 they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,

5 and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.

6 They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, "We have come from a far country. Now therefore make a covenant with us."

7 The men of Israel said to the Hivites, "What if you live among us. How could we make a covenant with you?"

8 They said to Joshua, "We are your servants." Joshua said to them, "Who are you? Where do you come from?"

9 They said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,

10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.

11 Our elders and all the inhabitants of our country spoke to us, saying, 'Take provision in your hand for the journey, and go to meet them, and tell them, "We are your servants. Now make a covenant with us."'

12 This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.

13 These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."

14 The men sampled their provisions, and didn't ask counsel from the mouth of Yahweh.

15 Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.

16 It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.

17 The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.

18 The children of Israel didn't strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.

19 But all the princes said to all the congregation, "We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them.

20 This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them."

21 The princes said to them, "Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them."

22 Joshua called for them, and he spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you live among us?

23 Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God."

24 They answered Joshua, and said, "Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.

25 Now, behold, we are in your hand. Do to us as it seems good and right to you to do."

26 He did so to them, and delivered them out of the hand of the children of Israel, so that they didn't kill them.

27 That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of Yahweh, to this day, in the place which he should choose.

   

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.